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• 03 oct 2011	04 oct 2011	05 oct 2011
  06 oct 2011

  Madrid

  Conference, symposium - History

  The Nourishment of the State and the Healt of the "Res publica"

  Origins, Structure and Development of Public Expenditure in Europe (XIIIth-XVIIth centuries)

  The State, in the most generic sense of political body, the expense and the tax system have followed inseparable ways from the 13th century up to the present. For it the Congress tries to offer a vision that allows us to remove from the traditional optics of analysis of the income and the expense from a theoretical budgetary balance and to enter the relation between expense, determining economic, political structures and social theory. Taking as a territorial base the spaces governed or strongly influenced by the Hispanic Monarchy at the end of the 16th century, three sections of this Congress claim the first approximation to the expense and the debt that bears all the implied factors in mind. An essential element of the same one is his interdisciplinary approximation and the specialists' incorporation in the public expenditure of the present to need the concepts and limits of the structure of the public expenditure in the Europe Low middle ages and Modern age. The meeting will assemble law historians, economic historians and general historians from seven European countries during four daysWebsite: http://www.arcacomunis.uma.es/congresos/gasto/index.html

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• 30 avr 2011

  Call for papers - Law

  The Protection and Promotion of Natural Resources in the States of Savoie from the Middle Ages to the 19th Century

  Contribution to a History of Sustainable Development

  La protection et la valorisation des ressources naturelles et environnementales n’est pas nouvelle, malgré le relief que prend cette question depuis quelques décennies. Au détour des archives, de multiples questions relatives à ces thématiques affleurent régulièrement, et un programme tel que le PRIDAES peut légitimement s’orienter vers l’étude de pratiques, de règles et d’institutions qui, aux yeux de beaucoup, n’ont pas d’histoire.

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