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• 01 oct 2013

  Lovaina

  Chamada de trabalhos - Sociologia

  Developing a sense of belonging in diverse societies

  Hui-Muslims in China and Muslims in Europe

  The aim of this workshop is to gather scholars who work on Hui-Muslims in China and Muslims in Europe to compare the similitudes and differences of identity practices. Hui are predominantly Chinese speaking Muslims in China’s vast territory. With a population of 10 million, they are also the most numerous recognized ethnic group in China. Muslims in Europe are hardly featured in international media, domestic politics, and scholarly discussions. Multiculturalism, radicalisation, immigration, integration, forced marriage are discussed through the Muslim visibility and presence in Europe. Recent debates on integration and secularism are focused on  the "Muslim question". In contrast to the focus on Muslims in Europe, there is a notable lack of interest in Muslims in China with the exception of the Uyghur community. In this workshop, we want to study the impact of ethnic-religious interactions, state integration positions and policies to grasp the increasing influence of religious-collective-national expression of Muslims in the public sphere. We would like to examine the new patterns of expression and visibility of the Muslims in China and Europe. Tracing Muslim’s interaction with non-Muslims, this workshop investigates how Muslims encounters, accommodates and negotiates into different socio political contexts in China and Europe.

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• 10 jui 2013

  Lovaina

  Chamada de trabalhos - Europa

  Everyday Life Practices of Muslims in Europe: Consumption and Aesthetics

  This workshop sets out to understand the everyday practices of Muslims living in Europe. The diverse and various (non)-religious daily life practices indicate the non-defined boundaries of Muslims whose practices can be a part of the stigmatised-open spaces in public discourses. Examining the relationship between Islam and liberal democratic values, it is important to note what kind of practices and daily life experiences are exercised in private-public areas, which also determine the views and public perception of Muslims. The identification of Muslims with one or another practice is not a simply neutral matter; this entails also an attachment to liberal, communitarian and civil meanings. Regardless of the daily life activities, these perceptions of Muslims face the challenge that Muslims are not a fixed group, but they share the same practices that others have and do. Food and eating practices, consumer way of life, marriage, salutations; these banal practices of everyday life are central to discover the subjectivity of Muslims, or in other terms, a sense of the self, a way of embodiment.

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• 30 jui 2013

  Lovaina

  Chamada de trabalhos - História

  In-Corporate. The Human Sciences in Business History: between Naturalization and Legitimization (1880-1940)

  Even if human scientists and business executives like to argue otherwise, the human sciences have always been in-corporated. Without them, the modern business corporation would simply have been unimaginable, just as the production and consumption of working bodies within these corporations. ‘The Firm’ continues to frame itself as a fundamental human enterprise, in which the prominence of human ressources and human relations only continues to increase, yet the humanities of the business corporation largely remain to be written.

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