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• 01 déc 2013

  Montreal

  Call for papers - Ethnology, anthropology

  The Transnationalization of Religion through Music

  The transnationalization of religion refers to the relocalization of beliefs, rituals and religious practices beyond state lines, in real or symbolic spaces, with the help of new imaginaries and narrative identities. Although the analysis of religious transnationalization has revealed the various ways religion transcends borders, the role of music in this process is rarely addressed. Yet this role is essential in the transnationalization of universal religions like Islam and Christianity. Music also contributes to the migration of local religions, neotraditionalist movements, and cults associated with a particular area, such as Haitian Voodoo, Cuban Santería, or Brazilian Candomble. Such musical phenomena, far from being new, gave birth to early religious globalizations.

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• 31 oct 2013

  London

  Call for papers - History

  Revisiting Early Modern Prophecies (c.1500 – c.1815)

  A three-day, international conference on prophecy in early modern Europe and the Mediterranean world. To be held at Goldsmiths, University of London on 26–28 June 2014.

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• 15 sep 2013

  Call for papers - Thought

  Speculative Realisms and Religion

  The Journal ThéoRèmes is devoting a special issue to this presence of the religious question in various philosophical studies related to “Speculative realism” or even “object-oriented ontologies”, in order both to deepen the internal understanding of this question, and to develop critical approaches. We welcome contributions from a range of disciplines including religious sciences, philosophy and theology, and from a variety of perspectives.

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• 31 jan 2013

  Paris

  Call for papers - Ethnology, anthropology

  Did you mean halal?

  Islamic Normativities, Globalization and Secularization

  The study of Islamic normative dynamics will be at the heart of this conference that will focus on ‘halal’ qualification / disqualification processes in all areas: how and by whom, for whom, for what reasons objects, discourses, practices can or are actually called "halal" or "haram"? What methods, institutions, arguments of Islamic legitimation / de-legitimation are used ? What are the procedures for monitoring compliance with the standard and how and by whom are they developed or institutionalized? Proposals may question the issues of qualification and disqualification through objects, practices, behaviours qualified as halal or haram in areas such as: food, matrimonial relationships , sexualities, finance, tourism etc. We will select in priority contributions in the social sciences and humanities, history and law, based on empirical studies, archival research, comparisons and syntheses that take a deconstructive perspective.

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