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Villetaneuse
1660-1688: A Landmark Period in the History of British Sociability
1660-1688: un tournant dans l’histoire de la sociabilité britannique ?
Dans le cadre du projet interdisciplinaire « History and Dictionary of Sociability in Britain (1660-1832) », la journée d’étude du 14 novembre 2014, organisée par PLEIADE (université Paris 13) et HCTI (UBO Brest) vise à étudier la période de la Restauration à la Glorieuse Révolution (1660-1688) comme une période charnière dans l’histoire de la sociabilité britannique, portant en elle les germes d’une sociabilité nouvelle. Il s’agira d’identifier les facteurs politiques, sociaux, économiques et culturels propices à l’essor de la sociabilité britannique et d’interroger le caractère novateur des formes, des pratiques et des vecteurs de cette sociabilité.
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Paris
Conference, symposium - Early modern
How do we globalize the long eighteenth century?
Quelle globalisation pour le long XVIIIe siècle ?
Every student of the 17th or 18th century encounters in his or her own way the global historical dimensions of the more or less ‘domestic’ (provincial, national) subject being addressed. For decades, perhaps, many of us ignored these ramifications, which among other things were hard to treat because we are generally hardpressed to bring to such subjects the kind of specialized knowledge we are used to. (There are of course exceptions, involving colleagues who consciously adopt a global approach, e.g. Atlantic studies, though even these are no doubt truncated in different ways.) In all, the global was not an ‘aporia’ of our studies, so much as something more or less difficult to draw into the discussion and, in that sense, an ‘impensé’.
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Paris
Conference, symposium - America
North American Studies in France and Europe
State of the Art and Future Prospects
In 1980, François Furet established the first visiting chair in North American studies at the École des Hautes Études en Sciences Sociales in partnership with the French-American Foundation. Yet, it was not until 1984 and the election of Jean Heffer as permanent full professor that the Center for North American Studies (CENA) came into being. Despite pioneering efforts in some English departments and the creation of the first university chair in North American history at the Sorbonne in 1967, there was significant disparity between the importance of the USA in the contemporary world and the weakness of North American studies in France. Over the last thirty years and under the supervision of Jean Heffer and François Weil, the CENA has become one of the leading institutions for North American scholarship in France and Europe.
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Barcelona
Conference, symposium - History
Art, hybridation and circulation in the time of the American empires (13th-17th centuries)
El siglo XVI representó una época de grandes cambios y transformaciones que marcaron la vida política y económica del Viejo Mundo. Los europeos impulsaron una empresa mundial del saber que contribuyó a la creación de nuevas culturas y nuevos saberes, adaptadas a las circunstancias particulares de la interacción, que fueron reelaboradas por las poblaciones nativas bajo la influencia de las tradiciones locales. Uno de los ámbitos en los que puede apreciarse esta “mezcla” es en el campo artístico, donde la influencia de los motivos indígenas es incuestionable. En estas jornadas, se cuestionarán las formas híbridas que se producieron en el campo del arte con el contacto entre los imperios americanos e peninsulares así como la circulación de objetos, personas y saberes entre ambos lados del Atlántico. Tampoco se olvidarán las influencias del arte americano sobre Europa.
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Berlin
Call for papers - Early modern
Images of the courtier in Northern European art, 1500-1700
This panel will address the image of the courtier in the art and architecture of northern European court societies – Germanic countries, Flanders, United Provinces, France and England. While the subject has been widely studied in Italian art history, notably around the key figure of Baldassare Castiglione, it has been less investigated in the study of Northern European art of the Early modern period. The figure of the courtier inspired rich and often contrasting interpretations in Northern European court societies. While perpetuating traditional court culture in France and Flanders, the courtier in England and the Germanic countries embraced emerging social paradigms of the Protestant reform. In societies lacking an official court such as the United-Provinces, the figure of the courtier was largely redefined. Discussions will focus on symbolic forms of the courtier in the visual arts as well as in other disciplines to which the notion of decorum is central such as architecture and the decorative arts.
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Paris
Police and Public Order in France and England (1750-1850)
Perspectives from current historiography
Traditional historiography has often opposed the French police model to its English counterpart. However, for twenty years, many researchers relativized the differences of these models and focused more on the interactions between cultures of social control. Recent studies have shown the limits of approaches focused on the only national police models as well as the importance of the circulation of police knowledge and technics in the late 18th century and early 19th century. Everywhere in Europe, this period is marked by the will to reform and by reflections on the procedures for the exercise of the police. Through a panel of international researchers, the conference aims to investigate beyond the national perspective by questioning the permanence and changes in police practices on both sides of the Channel. We will ultimately highlight the major trends of contemporary historiography and identify new paths of work.
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Budapest
Thematic issue of the Hungarian Historical Review 2014/4
The social interactions of individuals and groups belonging to different denominations was and is one of the everyday experiences of social manifestations of otherness. Ever since the Middle Ages, Central Europe has been home to various and varying religious and ethnic groups who have lived side by side. The region has been a meeting point for the Latin, Orthodox, Islamic, Christian, and Jewish worlds, and the Reformation made it even more religiously diverse. We encourage the submission of papers that examine the phenomena of religious and cultural diversity in the region from the perspectives of political history and the history of ideas, and we are particularly interested in submissions that address the social, economic, and cultural aspects of religiously and denominationally diverse coexistence.
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