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• 30 déc 2014

  Chamada de trabalhos - História

  O puro e o impuro

  Hamsa. Journal of Judaic and Islamic Studies, nº 2

  O puro e o impuro constituem-se como categorias estruturantes do islamismo e do judaísmo, abarcando vectores tão díspares como o corpo, a alimentação, o vestuário ou o próprio espaço. O segundo número da revista Hamsa será dedicado a esta temática abrangente, procurando abarcar perspetivas históricas diacrónicas. Neste sentido, de resto, pretende-se potencializar a análise das relações interconfessionais, nas vertentes em que a pureza/impureza se projectam no contacto com o Outro. Vector quenãoapenas respeita às próprias minorias, como também se reflecte na própria Christianitas, através da interiorização desses conceitos e da respectiva aplicação às comunidades minoritárias (como é, por exemplo, o caso da limpeza de sangue).

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• 01 sep 2014

  Lucerna

  Chamada de trabalhos - Direito

  Accès aux biens matériels et immatériels

  Relations entre propriété intellectuelle et son expression physique

  Le but de ce colloque est de réfléchir aux défis de la propriété intellectuelle, dans sa relation entre son sens et son application, en se concentrant tout particulièrement sur les questions d'accès aux ressources qui peuvent se cristalliser. Le format retenu est celui de panels de trois communications, proposées par des chercheurs établis et par de jeunes chercheurs. C'est principalement à eux que s'adresse le présent appel à contribution. Les contributions peuvent venir de tous les champs disciplinaires.

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• 04 jui 2014

  05 jui 2014

  Paris

  Colóquio - Época Moderna

  How do we globalize the long eighteenth century?

  Quelle globalisation pour le long XVIIIe siècle ?

  Every student of the 17th or 18th century encounters in his or her own way the global historical dimensions of the more or less ‘domestic’ (provincial, national) subject being addressed. For decades, perhaps, many of us ignored these ramifications, which among other things were hard to treat because we are generally hardpressed to bring to such subjects the kind of specialized knowledge we are used to. (There are of course exceptions, involving colleagues who consciously adopt a global approach, e.g. Atlantic studies, though even these are no doubt truncated in different ways.) In all, the global was not an ‘aporia’ of our studies, so much as something more or less difficult to draw into the discussion and, in that sense, an ‘impensé’. 

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• 28 avr 2014

  Paris

  Jornadas - História

  Common Experiences, Common Desires ? Tracing an Intellectual History between China and Africa

  Conférence ANR Espaces de la culture chinoise en Afrique (EsCA)

  In his 1954 presentation to dignitaries from across Asia and Africa, Chinese Premier Zhou Enlai acknowledged the differences between the two cultural spheres; nevertheless, Zhou stressed, a more important factor in all future relations should be the “common experiences and desires” of people from across the two continents to create a new world from the ashes of war and colonialism. Building on Zhou’s insight into commonalities of experience, this presentation will trace the cultural intersections that have existed between China and African since the 1920s.

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