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  • Paris

    Call for papers - Asia

    Competition and solidarity networks in contemporary South Asia's Labour Market 

    Hegemonic neo-liberal discourse assumes that free competition on all levels sparks a virtuous cycle of economic growth, which eventually trickles down to poor populations. Over the past three decades, the idea that restrictive labour laws hamper such competition has justified the deregulation of labour in the North and the un-regulation of labour in the South, notably in South Asia, where labour relations had already mainly been informal. Various sociologists have noted that intensified economic interactions and the rise of competition have made individuals more likely to activate their social networks to protect their individual interests. In this respect, to what extent do social networks shape relations in the diverse South Asian labour markets? How do new forms of social groupings reconfigure competition and solidarity relations? What forms of social interactions prevail, emerge and weaken in the market: chosen solidarity and inherited solidarity; inter-caste and intra-caste solidarity; class solidarity; corporate solidarity etc.?

     

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  • Paris

    Seminar - Ethnology, anthropology

    Modes of authority and aesthetic channels in South Asia and Insulindia

    Séminaire EHESS (CASE/CEIAS)

    L’art, dans ses manifestations matérielles et immatérielles, est souvent associé à des modes d’autorité variés, d’ordre politique, religieux ou autres. De l’Asie du Sud à l’Insulinde, les formes et les conduites esthétiques, qu’elles soient graphiques, plastiques, musicales, chorégraphiques, théâtrales, narratives ou le plus souvent combinées, contribuent à établir différents types de légitimité. Au cours du temps, elles ont fait l’objet de nombreux processus de circulation, valorisation, dévalorisation, interdiction, invention, réinvention, réappropriation, émulation. Quelquefois censurées, elles ont aussi suscité résistances et contrepouvoirs. Le séminaire convoque plusieurs disciplines des sciences sociales pour penser la relation entre le fait esthétique et l’autorité de l’Asie du Sud à l’Insulinde.

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