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Lisboa
Convocatoria de ponencias - Etnología, antropología
7th Congress of the Portuguese Anthropological Association (APA)
The 7th Portuguese Anthropological Association congress aims to discuss the condition of being human and being in the world today. 2019, a year of a possible calendar among many other available. Without identifying themes, reference words, categories or classifications, 2019 marks a stage in the social and natural history of the planet. The openness suggested in an “untitled” congress also points to an anthropology without conceptual, thematic or epistemological boundaries. It is life in itself that interests anthropology, anthropologies, thinking the gerund of human existence, others and the rest from multiple interpretive possibilities. After all, anthropology is practiced on everything and everyone in a project of knowledge that remains inexhaustible in terms of what exists and is to come.
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Lisboa
Convocatoria de ponencias - Sociología
Queering Friendship | citizenship, care and choice
Intimate Final Conference
Contrary to individualization theories that suggest the impoverishment of human relationships, theories of relationality recognize the increasing centrality of informal networks of solidarity and care. In this debate, friendship plays a fundamental role. The mutual implications of intimacy and citizenship need to be addressed, exploring the extent to which issues of LGBTQ friendship matter (or not) in being recognized as citizens. The centrality of friendship is even more striking when considering personal lives of trans and non-binary people, but also lesbian women, gay men and bisexual people, LGBTQ migrants and other intersecting, vulnerable groups. In particular, the way transgender people actively provide and receive different care between friends offers invaluable contributions to political debates and conceptual discussions around friendship and care as a key aspect of LGBTQ everyday life. Unveiling the richness of the blurred spaces of intimacy, the ways in which LGBTQ people produce alternatives to family-based forms of cohabitation are also of critical importance. LGBTQ lived experiences further contribute to destabilizing the family/friends and public/private binaries, whilst challenging heterocisnormative expectations about who legitimately belongs to the intimate sphere and who remains excluded and/or invisible.
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