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Philosophy and dance in Africa and among its diasporas today
Corpus Africana festival
From the 27th of October until the 10th of November 2018 the university consortium Erasmus Mundus Europhilosophie is organising, under the title “Corpus Africana; Current philosophies and Dances in Africa and its Diasporas”, an important international meeting, aiming to bring to the heart of arts and humanities university research in Europe the knowledge and the study of “Africana Philosophy”, of choreographic knowledge that is of African or contemporary African lineage in nature. The meeting will take place at the University of Toulouse Jean Jaurès as part of the research seminar “Thinking Decolonisation”, in collaboration with the James Carlès Centre of Choreography’s Festival of Dance and the Black Continents.
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London
Call for papers - Representation
TaPRA Theatre, Performance and Philosophy Research Event
In On Being Included, Sara Ahmed argues that institutional commitments to diversity may be considered “non-performatives”: they do not bring about what they name. Institutions run diversity workshops and committees, outreach programmes and ‘participatory’ or ‘inclusive’ agendas, but where does the gesture stop, and where does it begin? How may we understand the choreography and the dramaturgy of institutional outreaching? How can we begin to detour this language so as to rethink the role of the university – and of artistic practice – in public life today? Does the university have a role to play in public life, and what might that be? Does this equate with ‘outreach’? What is the relationship between artistic practice and what may be termed ‘creative research’?
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Aberystwyth
Dialectics of Dread and Refuge
Theatre, Performance and Philosophy Working Group (TaPRA Conference)
In A Grammar of the Multitude, Paolo Virno discriminates between the Kantian view of the dialectic of dread and refuge, which is based on a distinction between particular danger and absolute danger (also articulated by Heidegger through the distinction between fear and anguish) and the collapse of this distinction in the post-Fordist world, in which "the dividing line between fear and anguish, between relative dread and absolute dread, is precisely what has failed." (Virno 2004, 32) If post-Fordist institutions rely on a culture of pervasive dread – manifest as fear and anxiety – how do we resist this nearly intangible culture today? Arguably, we are moving beyond the sort of entrenched paralysis Virno speaks of, towards a new sort of political breakthrough, a manner of imagining life not determined by institutional cultures of fear and anxiety. Yet much thinking needs still to be done around the ways in which we engage in concerted resistance: do we fight within institutional walls – and if so, how do we resist systems of perpetual visibilisation – the gaze of securitization that renders us so exposed? What does this fight look like? Do we exit – and if so, where to? Is there a new underground?
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Göttingen
Difference, diversity, diffraction: confronting hegemonies and dispossessions
10th European Feminist Research Conference
The overall theme of the conference is “Difference, Diversity, Diffraction: Confronting Hegemonies and Dispossessions”, which refers to a topic central to Gender Studies: the social construction of difference and inequality on the one hand, and the recognition of marginalised experiences and subject positions on the other. In the face of growing right-wing populist movements, anti-feminist and anti-queer backlash, forced migration, austerity and climate change, these concerns take on renewed relevance. The subtitle “Confronting Hegemonies and Dispossessions” is a call to reflect on, challenge and defy the hierarchies, subjugations and deprivations that are linked to structural differentiations and to find affirmative ways of dealing with difference , diversity and diffraction. The conference is committed to promoting a feminist anti-racist accessible space for all genders.
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