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Porto Alegre
Memory of Migrations and Diasporas / Family Memories of Mass Violence and Slavery
International Sociological Association forum of sociology 2020
For the IVth ISA (International Sociological Association) Forum that will take place in Porto Alegre, Brazil, we organize two sessions with the Research Committee Historical Sociology. We would like to welcome contributors from a wide variety of research fields in order to discuss issues related to social, cultural and collective memory. One of the sessions will focus on migrations and diasporic experiences, in particular on family memories. The second session is about intergenerational transmission in families in contexts of mass violence, slavery or war.
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Bogotá
Call for papers - Ethnology, anthropology
Music, Tradition and Creativity in the Digital Era
New Ethnomusicological Perspectives From the Global South
This Symposium will explore how digital media and new technologies have affected the ways through which musicians, producers and researchers experiment and engage with "traditional" musical forms, in Colombia and in other parts of the world. The participants are invited to share their research results and methodological experimentations in the field of applied ethnomusicology, music pedagogy, performance, digital audio production or digital humanities about the study of the impact of digital technologies about current musical practices. This Symposium will also include the presence of several local musicians and producers who will conduct workshops on "traditional" Colombian music and music from other countries of the global South.
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Cayenne
Issues of interculturality and pluriethnicity in Guyana
Practices of care relations in question
La dimension multiethnique et multiculturelle de la Guyane est un trait constitutif de ce territoire français d’Amérique du sud. En conséquence, des disparités et des hiérarchisations sociales et culturelles sont à l’œuvre et impactent les conditions de vie de la population (Piantoni, 2008). Le professionnel intervenant dans le champ de la protection de l’enfance sera ainsi, à son insu, amené à jauger la question de la bientraitance à l’aune de ses propres outils internes, c’est-à-dire au regard de sa propre expérience d’enfant ayant grandi dans une culture donnée. Comment ces professionnels s’y prennent-ils face à cette altérité culturelle révélant leur propre « sentiment d’être différent » ? Quelle conscience en ont-ils ? Comment cette différence impacte-t-elle leurs pratiques ? Quels retours d’expériences peut-on recueillir dans ces champs de pratiques ?
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