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• 15 jui 2020

  Paris

  Call for papers - Political studies

  The impact of terrorism

  Violence: An international journal

  Terrorism has an impact on the societies that it affects or targets. While this impact can be one-off or limited, nowadays—with the terrorism of radical Islamic groups such as al-Qaeda and, more recently, ISIS—it tends to be heavy and long lasting, even if it does change over time. Its political implications relate first and foremost to democracy and the separation of powers, and can lead to the unraveling and abuse of existing structures, in ways that work to the government’s advantage. If the impact of terrorism is lasting, it becomes cultural: individuals change their habits and behaviors, learning for example not to be passive in the event of a terrorist attack, and going about their daily lives keeping in the back of their minds the possibility that a terrorist attack could take place. Terrorism changes people’s understanding of reality. Terrorism also gives rise to policies that are repressive, but also preventive, or those aimed at exiting violence, using deradicalization programs for example. 

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• 31 jan 2020

  Aix-en-Provence

  Call for papers - Political studies

  Artistic, Digital, and Political Creation in English-Speaking African Countries

  Africa 2020

  French President Emmanuel Macron announced on 3rd July 2018 in Lagos that a Special Season would be organized in France, from June to December 2020, to mark a renewed partnership with Africa, a “varied, strong and diverse continent that will play a part in our shared future”. Even if this cultural focus cannot be abstracted from a broader geopolitical agenda marred by controversial presidential declarations, it nevertheless has the potential to offer a somewhat different coverage of the continent. One can only hope that it avoids the temptation to officially “curate into being” “exceptional” artists (Dovey), tapping into the all-too-familiar image of Africa as “the supreme receptacle of the West’s obsession with, and circular discourse about, the facts of ‘absence,’ ‘lack,’ and ‘non-being,’ of identity and difference” (Mbembe).

   

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