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Genoa
MemWar. Memory and forgetting of war and trauma in the 20th century
Le XXIe siècle nait de l’histoire tourmentée du XXe, avec ses deux guerres mondiales et les autres conflits de dimension européenne, comme la Guerre civile espagnole. Ce colloque, organisé par le groupe de recherche « MemWar. Mémoires et oublis des guerres et des traumatismes du XXe siècle » du Département de Langues et cultures modernes de l’Université de Gênes, vise à analyser les modalités de transmission mémorielle de ces conflits au XXIe siècle, les représentations de ces derniers, les points aveugles et/ou obscurs de ce processus mémoriel, y compris dans une optique critique (Ricoeur, 2003) et, enfin, comment se développent les rapports de force entre discours officiel et contre-discours.
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Mexico City
Thinking the Latin American right wings
IVth International Congress
The IVth International Congress Thinking the Latin American right wings follows the three previous ones held in France (2014), Argentina (2016) and Brazil (2018), which have permitted the constitution of a community of researchers working on Latin American right-wings. Several specialists from different countries and disciplines have joined in this network, in order to promote projects and studies on this theme, and stimulated the development of new issues related to this political family. The use of various methodologies such as the analysis of political traditions and cultures, representations and imaginaries, identities, networks, sensitivities and memories have made it possible to consolidate a field of study that has become relevant to understand current Latin American political scene.
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Rennes
Make our own Walter Benjamin's “Experience and Poverty” ?
We are not in 1933, nor are we threatened, here in Europe, as Walter Benjamin was when, between two apocalypses and already in exile, in an indifference due to historical circumstances, he published his short and incisive text « Experience and Poverty » in a Prague’s newspaper with short-lived existence. However, isn’t the assessment he made of an alliance, by the great creators, between « a total disenchantment about the age » and, nevertheless, « an unlimited commitment to it » also ours ? Not still ours (the Shoah and other catastrophes have shaken up, since then, the order of the thinkable), but again ours, as if we were at the point where, undertaking our poverty today or, disarming voluntarily, would be the lifeline, the way out to escape the inertia promised by a dark future.
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