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Aix-en-Provence
Pilgrimages in times of pandemics crises, regulations, innovations
Pilgrimages are affected by the coronavirus pandemic at different scales, from local to global levels. The present call aims at developing collective reflection on this worldwide phenomenon based on ethnographic and/or historical data.
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Call for papers - Ethnology, anthropology
Death and Migration: Perspectives from the Post-Soviet Space
This dossier of Revue européenne des migrations internationales proposes to take up a research theme that has undergone a strong renewal of interest in recent years, that of death and migration. This dossier aims to shed light on an area which has been little studied from this angle (the post-Soviet space) and to develop an approach which focuses on the management of bodies 'dead in the distance' (deaths in migration, deaths due to migration). This dossier also focuses on the effects of a certain proximity to death on the practices of foresight and mutual aid (when they exist) in the migratory context, as well as their impacts on migration as a whole. Two thematic axes will guide the contributions: the first concerns the practical modalities of the management of dead bodies abroad; the second concerns mitigating and solidarity practices in relation to the proximity of death in migration.
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Quebec City
Lecture series - Ethnology, anthropology
Anthropologie des religions : perspectives francophones internationales
Cette série de six conférences en ligne a pour but de faire connaître des recherches récentes et en cours menées dans une perspective d'anthropologie des religions dans la recherche francophone de plusieurs pays (Canada, France, Suisse, Cameroun) dans des contextes internationaux variés (Inde, Europe, Liban, etc.).
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Paris
Call for papers - Ethnology, anthropology
Witchcraft and moral harassment : forms of insidious violence
A comparative study of witchcraft and bullying has never been attempted, although these two forms of insidious violence seem comparable. This workshop aims to show, by mobilizing the tools of clinical psychology and social sciences, how insidious violence develops as a system with real agents in certain contemporary societies (in Europe and outside Europe), but also in the form of a collective belief in the existence of essentially harmful characters (the “narcissistic pervert”). Witchcraft and harassment thus seem to be organized around a distribution of roles that could be compared: the culprit (sorcerers / stalkers), the experts (counter-sorcerers / psychological or legal experts), witnesses / accusers and the victims. Basically, there are many proven attempts at bewitchment and harassment, but also situations of suspicion of bewitchment or harassment, fueled by socially constructed representations. In other words, we start from the idea that insidious violence can be both a practice of actual aggression and a system of interpreting signs supported by a community.
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