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Germany and its Images in World Exhibitions
The very first World Exhibition, held in London in 1851, presented industry as a thriving sector, a dreamworld offering man endless possibilities. This theme was a constant in subsequent Exhibitions, culminating in the Paris Exhibition of 1900, which represented a new highpoint for technological achievement. It was at this time, between 1880 and 1914, that Germany sought to impose itself as an industrial giant. By the time of the Exhibition of 1904, held in the American city of St Louis[1], German industrialists were working harder than ever to achieve recognition from their peers around the world.
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Paris
War and experiences of European-ness: convergences, transfers and circulations (1900–1950)
National societies do not function in closed space. The spread of new communication and transport means during the second half of the 19th century has brought together formerly distant regions of the European continent and created new spaces for economic and information exchanges. This process of convergence provided a basis for a larger "community of Europeans". At the same time, a somewhat contradictory development took place through the strengthening of nationalist ideas and movements leading to the foundation of so-called "nation-states" in Central, Eastern and South-Eastern Europe and the intensification of tensions between different ethnic groups and minorities. European societies therefore experienced contradictory changes, both rapprochement on a transnational level and withdrawal to the national space.
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Neuendettelsau
Collapse and Resilience of German Missions 1914-1939
World War I had a devastating impact upon German Missions (Roman Catholic and Protestant). A general description of German mission fields A.D. 1914 will be the starting point of the Conference. Case studies are welcome on particular territories such as Togo, Cameroon, East Africa, South-West Africa, South East Asia, Pacific area, China, India, Middle East. Attention will be paid to the predicament of local "orphaned" Christian churches and communities, and to the relationships between the local leadership with the new foreign missions authorized by the Allies instead of German personnel.
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