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Paris
Cultures of resistance, peoples and minority languages
Organized by Paris 8 research center on media, technologies and internationalization, the international conference “Cultures of resistance, minorized peoples and languages” aims at questioning the way States deal with minorized languages and cultures within their national territory, as well as the modes of resistance minorized people deploy to defend their rights.
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Madrid
IV International Conference of Myth Criticism
Myth and Emotions
Along with rational logic there is an emotional logic, responsible for many actions that we carry out. Myth Criticism tends to tackle mythical stories from a structural, social and historical perspective. However, it often ignores the emotional component. It seems as if the affective dimension, particularly active in our contemporary society, is not considered relevant in the studies of mythology. The Conference will examine the function undertaken by emotions in the structure of mythical stories and in the processes of mythification of characters and historical events. The object of the study will focus on ancient, medieval and modern myths in contemporary literature and art (since 1900).
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Libreville
Conference, symposium - Ethnology, anthropology
Memories and identities in question in sub-Saharan Africa and in Latin America
L’Afrique subsaharienne et l’Amérique latine sont liées de façon historique par le commerce triangulaire qui a fait déporter vers l’Amérique des millions d’individus arrachés à leurs terres ancestrales. Cette transplantation sur un continent nouveau, mal vécu par les esclaves, a permis de donner naissance à une culture spécifique, résurgence de la culture africaine et d’autres formes de cultures avec lesquelles les esclaves ont été mis en contact. Ce colloque entend donc questionner des notions de mémoire(s) et d'identité(s) en Afrique subsaharienne et en Amérique latine.
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Milan
Call for papers - Ethnology, anthropology
39th annual International Committee for Museology (ICOFOM) symposium
Have visitors ever wondered how museums acquire the wonderful things they present to the enquiring public? It is certain that some do, but how many would see the museum as a predator? Would they ever recognize the museum activity of acquiring the valued collections that are put on display as the result of a predatory undertaking? It is true that museums are discerning but eager recipients of gifts offered by individuals who cross their threshold and who are willing to donate or bequeath their treasured possessions to their local museum. These ongoing acts of charity aside, museums have other avenues of collection-building which they explore and have done so since their inception.
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