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Mulhouse
Call for papers - Representation
Multiculturalism, interculturality, complex identities: the example of Caucasia
The aim of the symposium is to highlight the treasures of an area that is culturally and historically a kind of multicultural island: the Caucasus. Nizami Ganjavi, for example, is a poet of multiculturalism, and he owes his fame both to his lyricism and to his ethics of peaceful coexistence. The Book of Dede Korkut is another interesting example: it is the result of a meeting of cultures, and it inspired many multicultural artists (poets, dramatists, film-makers). Caucasian multiculturalism is indeed still alive (among the numerous works inspired by the Oghuz epic, one can think of Nabi Hazri’s Dreams and legends, of Altaï Mamedov’s Deli Domrul or of Anar’s Dede Gorgut). The symposium will focus on the relationship between multiculturalism, interculturality and intermediality, as well as on the role of multiculturalism in the field of pedagogy.
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Granada
Challenges of Cultural Diversity in Europe and the Arab World
The era of globalization arises numerous challenges to accept plurality, differences and management of cultural diversity, especially, with the return of the ingredient of culture to the field of political action in a context in which culture has a central role in the post Cold War world. Globalization has tried to widespread certain values, practices and cultural expressions, whereas in numerous Arab and Western countries, refuge has been sought in cultural singularity and identity. Therefore, cultural factors have had their impact in the design of national, regional and international policies.
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Beirut
Call for papers - Political studies
L'an V des Révolutions au prisme de l'économique et du social
This colloquium, organized in Beirut as part of the WAFAW program, aims to critically take part in a debate over the socio-economic undergrounds of the “political crises” in the region, a scarcely explored angle when dealing with this issue. It will base its contribution on investigations and original corpuses. Its purpose is to better understand how the Arab, Iranian, Turkish and other political societies observed are workedby highly singular processes (such as the importance of oil, of migration economy, or of war economies) but also amenable to an unequal globalization of exchanges. How (and not why) does the economy play into these political dynamics?
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