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• 31 jui 2013

  Gent

  Beitragsaufruf - Soziologie

  Doing Empirical Research on Sexual Diversities: Methodological and Ethical Challenges

  CFP INSEP2013 - Special Session

  This session is part of the INSEP2013 Conference – The Value(s) of Sexual Diversity. The conference focuses on the legal, political and ethical boundaries of diverse sexualities, “troubling” current assumptions, dispositions and claims for the boundaries between legitimacy and illegitimacy in diverse sexual identities, sub‐cultures and practices in both national and international contexts. We welcome paper proposals reflecting on the ethical and methodological criticalities associated with doing empirical research on sexual diversities and (in) sexual (sub)cultures.

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• 11 avr 2013

  12 avr 2013

  Gent

  Kolloquium - Europa

  Immanence and Transcendence in Deleuzean metaphysics

  Deleuze’s project is usually presented as developing a radical immanentism. It wants to get rid of the classical distinction between two orders of being - the order of the essences and the order of the things in which these essences are incarnated - and it is very critical towards any attempt to re-introduce a (hidden) transcendent element into the immanent order. The "virtual" can be considered Deleuze's answer to the question how to conceive of a ground or foundation that does not break the immanent ontology. Deleuze describes the virtual as that which is not actual although it is real, as something that does not belong to the domain of the possible, as complication, etc. One could ask oneself if these descriptions are not philosophical constructions, that is, rather forced attempts to stay within the immanent order of being. How can we think the non-actuality of the virtual? Is not the virtual transcendent in some sense? Does it make sense to speak of an immanent transcendence in Deleuze’s philosophy, and if so, of what would it consist? Explorations of the historical roots of this topic in Deleuze (Spinoza, Leibniz, etc.) are also welcome.

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