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Béja
Delinquency, crimes and repression in History
The question of delinquency, in the most general sense of the term, is particularly complex because criminologists, sociologists, psychologists, psychoanalysts, doctors, lawyers, and historians who have studied this subject extensively have often expressed very different and even contradictory opinions. Difficulties arise as soon as the phenomenon is to be defined. In French law, the word “delinquency” designates all types of offenses. These fall into three categories: transgressions; which constitute very light offenses, crimes which are at an intermediate level, and crimes among including murders, non-premeditated voluntary homicides, and the assassinations, premeditated voluntary homicides. In recent years, in many countries, rape has entered this category of crimes. The Arabic language differentiates between delinquency (“inhiraf”) which designates minor crimes and the crime (“jarima”) which applies to the most serious crimes and offenses.
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Hammamet
Call for papers - Epistemology and methodology
ddh20 : Data and Digital Humanities 2020
The digital humanities offer a particularly rich research field of studies for data processing, apart from those of the hard sciences and the social sciences. Indeed, the humanities are rarely subject to privacy principles (privacy by design, GDPR…) that affect most social science works and are not just about digital or binary data. Moreover, in DH the data pre-exist and are most often already known if they are not collected and formalized. In this specific context, we propose in this track to question the practices resulting from the constitution of corpus and uses of data in humanities.
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Kairouan
Call for papers - Epistemology and methodology
Rethinking Academic Paradigms
Human knowledge ranges from pure science to pure myth. In between lies a broad gamut of conceptually different cognitive experiences and patterns of perception which represent the world in visions and theories. The authority to produce and authenticate/validate knowledge, that which allows for theoretically informed descriptions and explanations of the nature of any given social, cultural or linguistic phenomenon, however, has for years been a contested privilege among academics and field practitioners from myriad disciplines. Over-specialization, a by-product of the proliferation of fields of expertise in academia, presented itself for most of the second half of the twentieth century as a legitimate substitute for holistic knowing and thinking. This reductionist, atomistic doctrine yielded countless fields of study which acted as self-sufficient repositories of knowledge, outmoding Western philosophical, anthropological, linguistic and sociological traditions.
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Bloemfontein
Annual Conference Philosophical Society of Southern Africa (PSSA)
We are pleased to announce a call for papers for a colloquium on happiness that will form part of the annual conference of Philosophical Society of Southern Africa (PSSA) in 2014. The colloquium will be run as a special parallel session throughout the conference. Participants are invited to submit papers related to the overall theme from within any philosophical sub-discipline, e.g. philosophy of economics, moral philosophy, aesthetics, political philosophy, neurophilosophy or philosophy of literature.
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