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• 15 jui 2014

  Leuven

  Call for papers - Sociology

  Social Networking in Cyber Spaces

  European Muslim's Participation in (New) Media

  The increasing growth of the Internet is reshaping Islamic communities worldwide. Non-conventional media and social networks such as Facebook and Twitter are becoming more popular among the Muslim youth as among all parts of the society. The new channels of information and news attract new Muslim publics in Europe. The profile of the people using these networks range from college students to Islamic intellectual authorities. Such an easy and speedy way of connecting to millions of people across the globe also attracts the attention of social movements, which utilize these networks to spread their message to a wider public. Many Muslim networks and social movements, political leaders, Islamic institutions and authorities use these new media spaces to address wider Muslim and also non-Muslim communities, it is not uncommon that they also address and reach certain so-called radical groups.

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• 01 oct 2013

  Leuven

  Call for papers - Sociology

  Developing a sense of belonging in diverse societies

  Hui-Muslims in China and Muslims in Europe

  The aim of this workshop is to gather scholars who work on Hui-Muslims in China and Muslims in Europe to compare the similitudes and differences of identity practices. Hui are predominantly Chinese speaking Muslims in China’s vast territory. With a population of 10 million, they are also the most numerous recognized ethnic group in China. Muslims in Europe are hardly featured in international media, domestic politics, and scholarly discussions. Multiculturalism, radicalisation, immigration, integration, forced marriage are discussed through the Muslim visibility and presence in Europe. Recent debates on integration and secularism are focused on  the "Muslim question". In contrast to the focus on Muslims in Europe, there is a notable lack of interest in Muslims in China with the exception of the Uyghur community. In this workshop, we want to study the impact of ethnic-religious interactions, state integration positions and policies to grasp the increasing influence of religious-collective-national expression of Muslims in the public sphere. We would like to examine the new patterns of expression and visibility of the Muslims in China and Europe. Tracing Muslim’s interaction with non-Muslims, this workshop investigates how Muslims encounters, accommodates and negotiates into different socio political contexts in China and Europe.

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• 15 mai 2008

  16 mai 2008

  Leuven

  Conference, symposium - History

  Families, Constructions of Foreigness and Migration in Twentieth Century Western Europe

  How did 'family' figure in political and cultural constructions of foreignness in Western Europe in the last century? And how did these policies and stereotypes shape and were shaped by the family-related strategies, experiences and identities of migrants? What does the focus on the changing meanings of 'family' and foreignness' add to our understanding of the dynamics of gender and migration?

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• 01 oct 2007

  Leuven

  Call for papers - History

  Families, constructions of foreignness and migration in 20th century Western Europe

  Conference at Leuven University, Belgium, May 15-16 2008

  This conference aims to discuss and compare national boundaries, policies and experiences with regard to family and migration in twentieth century Western Europe. Three perspectives will receive particular attention at the conference. First, national boundaries and related policies of receiving as well as sending societies with regard to family and migration and their implications for migrants or their relatives who stayed behind; Second, the relationship between the family situations (of mothers, fathers, single women or men, children, elders and so on) and the stereotyping of migrants of 'foreign'. or rather their invisibility. Third, the perspective of migrants and their relatives themselves. How did they construct family and how did they deal with family policies and family cultures in receiving societies as well as in their societies of origin? How were family situations and transnationalism related?

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