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Palermo
Soldiers, prisoners and converts between permeable borders in the Mare Nostrum (16th-18th centuries)
The COST Action “Islamic Legacy: Narratives East, West, South, North of the Mediterranean (1350-1750)” [CA 18129] is launching a call for a conference “Soldiers, prisoners and converts between permeable borders in the Mare Nostrum (16th-18th centuries)”. The event that we are disseminating is being organised within this project, which as the purpose to provide a transnational and interdisciplinary approach capable of overcoming the segmentation that currently characterizes the study of relations between Christianity and Islam in late medieval and early modern Europe and the Mediterranean. We aim to create a network that will help to provide a comprehensive understanding of past relations between Christianity and Islam in the European context through the addressing of three main research problems: otherness, migration and borders.
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Palermo
Conference, symposium - Prehistory and Antiquity
Memoria scientiae 2015
According to ancient biological theories, nutrition is, along with reproduction, one of the functions of the soul shared by men, animals and plants. At the same time, however, eating habits are among the starting points on which differences between humans, animals and plants are culturally built. This means that a transversal biological praxis can be used as an anthropological device, in order to to fix and identify specific boundaries and thresholds, either symbolic or theoretical, between both animality and vegetality on the one hand, and zoosphere and anthroposphere on the other hand.
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Palermo
Call for papers - Prehistory and Antiquity
Memoria scientiae 2015: Feeding animals/Eating animals
Theories, attitudes and cultural representations of nutrition in ancient and medieval world
According to ancient biological theories, nutrition is, along with reproduction, one of the functions of the soul shared by men, animals and plants. At the same time, however, eating habits are among the starting points on which differences between humans, animals and plants are culturally built. This means that a transversal biological praxis can be used as an anthropological device, in order to to fix and identify specific boundaries and thresholds, either symbolic or theoretical, between both animality and vegetality on the one hand, and zoosphere and anthroposphere on the other hand.
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