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Open Theology invites submissions for the topical issue “The Bible and Migration”, prepared in collaboration with the conference The Bible on the Move: Toward a Biblical Theology of Migration, held at Fuller Theological Seminary in January 2020. This special issue asks how cutting-edge biblical scholarship should inform conversation about and action relating to migration in the twenty-first century, bridging the gap between biblical studies, theology, and activism. Articles should examine how the biblical texts reflect diverse migrant experiences, as well as ways in which these texts reflect theologically on migration and appropriate responses to it among migrants and host communities. Articles may also critically interrogate the Bible’s use in arguments over migration and migrants’ reception by host communities.
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Leuven
Christian-Muslim Missionary Encounters, Nineteenth and Twentieth Centuries
Mission and Modernity Research Academy (MiMoRA#3)
The study of missionary work occupies a central place in the interdisciplinary body of scholarship on relations and exchanges between Christianity and Islam in pre-modern as well as modern times. Most notably from the nineteenth century onwards, missions became an essential aspect of the globalization and modernization of these two ‘world religions’. Scholars from various disciplines have discovered the missionary encounter as a ‘space’ par excellence to observe and analyze Christian-Muslim interactions, which range from rejection and conflict to dialogue and mutual exchange. This research requires the breaching of the boundaries between disciplines, languages, scripts, archival heuristics, geographical and chronological specialisms; and the creation of an interdisciplinary scholarly dialogue. The aim of this international and multidisciplinary week-long research academy is to stimulate further critical study of the multilateral research on Christian-Muslim contacts and relationships in missionary contexts.
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Budapest
Resistance to Order and Authority (ROAR)
CEU/ELTE/Masaryk PhD Conference 2020
Religion has served to legitimize political power, but it has also been a basis for resistance against order and authority. Be it the Maccabean revolt, Gandhi's practice of non-violence resistance, contemporary neo-pagan religions, or the counter-system movements portrayed by Mark Juergensmeyer in his 2001 book Terror in the Mind of God, religious beliefs have motivated people to reject social order that they deem as unjust, and possibly rise against it. Even in today’s secularized societies, religion has served as the ground for social movements and manifestations addressing pressing socioeconomic threats such as climate change, social inequality, authoritarian governments and minority discrimination. These observations have encouraged new trends in scholarly debate, especially regarding the emergence of alternative religious ideas and rituals in modern societies. old and new religious convictions legitimized various resistance movements among different communities? Which causes have influenced violent mobilizations against established social order, non-violent struggle, or the establishment of alternative community frameworks? What can these movements and ideas tell us about the role that religion plays today both in secularized and non-secularized societies?
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Women and gender in the Bible and the biblical world
Open Theology invites submissions for the topical issue “Women and Gender in the Bible and the Biblical World”, prepared in collaboration with the conference "Women and Gender in the Bible and the Ancient World", held by University of Glasgow.
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Conference, symposium - Language
Language contact and translation in religious context
Comparative approaches
This conference brings together anthropologists and linguists working on conversion, cultural transmission and translation theory, as well as on various case studies, whose geography comprises Oceania, Amazonia, Yucatan, Sub-Saharan Africa, Middle East, Europe, Alaska and Chukotka (Russia), and whose temporal frame spreads from the Hellenistic era to the Spanish colonization of the Americas and to the present time. The main questions of the conference are the modalities of the ethnolinguistic encounter and translation accompanying religious conversion, whether, and how, the language gets altered as a result of these processes, and what are the broader cognitive and sociocultural consequences that accompany the linguistic transformation.
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Écully
Call for papers - Ethnology, anthropology
Sharing meals. Social aspects of eating and cooking together
Eating involves many other dimensions than just ingesting food. It is especially a social act, as it involves the social position and relationships of the individual in all of the included practices: supplying, cooking, dressing, ordering, ingesting, clearing, washing-up, managing left-overs, etc. This symposium offers to explore, with a social science approach, the different dimensions associated with sharing meals (non exhaustive): Cultural differences in the manners of sharing meals; Specificity of the sharing of cooking times regarding the sharing of meal times; Use of commensality as a social action mean; Symbolic representation of the benefits of sharing meals (psychological, physiological, social); Comparison of meals regarding other eating times (snacking); Political/Diplomatic use of meals; Organization, perception and role of meals in institutions (school canteens, hospital, nursing homes, prisons…).
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Hamsa. Journal of Judaic and Islamic Studies, nº 2
“Purity” and “Impurity” establish themselves as structural categories in both Islam and Judaism, embracing dimensions as diverse as the body, food, clothing and even space itself. The 2nd issue of the journal Hamsa will be devoted to this wide-ranging theme, seeking to obtain diachronic historical perspectives. To this effect, we aim to promote the analysis of interfaith relationships, in those instances where purity and impurity are projected in contacts with the Other. Those dimensions concern not only the minorities, but also affect Christianitas itself, through interiorization of these concepts and their application to minority communities (as is the case, for example, with limpeza de sangue - “cleanliness of blood”).
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