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  • Cork

    Jornada de estudio - Religiones

    Mendicants on the margins

    A one-day symposium on the theme of “Mendicants on the Margins” will take place at University College Cork on the 27 June 2018. It is organised as part of the IRC-funded project “Spiritual Infrastructure, Space and Society: The Augustinian Friars in Late Medieval Ireland”. Speakers from Ireland and abroad will tackle a variety of aspects relating to the geenral theme on Mendicants on the Margins, from mendicant orders in geographical margins, the lesser-known orders such as the Augustinian friars, female communities and the Franciscan Third Order, to mendicant communities on the margins of the traditional model of urban mendicancy, such as foundations in non-urban environments, and aspects of mendicant studies challenging the traditional historiography of mendicant orders.

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  • Coloquio - Historia

    The Regional and Transregional in Romanesque Art and Architecture

    The categorization of Romanesque by region was a cornerstone of 20th-century scholarship, and the subject is ripe for reappraisal, particularly in relation to transregional and pan-European artistic styles and approaches. In addition to a review of the historiography of the subject, individual papers are concerned with the strength, durability, mutability and geographical scope of regional styles, the extent to which media are important, the assumption and transmission of forms and motifs, the conditions that give rise to the development of transregional styles and the agencies that cut across territorial boundaries.

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  • Lovaina

    Convocatoria de ponencias - Historia

    Territories of faith

    Religion, urban planning and demographic change in Post-War Europe, 1945-1975

    The research group “Architectural cultures of the recent past” (ARP) of KU Leuven and KADOC, the Documentation and Research Centre on Religion, Culture and Society of KU Leuven, are organizing an international workshop on religion, urban planning and demographic change in post-war Europe as a prelude to an edited volume on this topic, to be published by an international academic press.

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  • París

    Coloquio - Etnología, antropología

    Worship Sound Spaces

    Perception sonore des lieux de culte (dans différentes religions) par une approche multidisciplinaire anthropologique et acoustique

    The aim of this workshop is to explore, with a trans-disciplinary perspective, the various sonic issues project managers encounter when building or rehabilitating worship spaces in different cultural contexts. Building or rehabilitating such spaces should not only answer to requirements dictated by the building but should also take into account the practices, perceptions and expectations of the various actors and users of those spaces (religious officiants and practitioners, etc.).

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  • Bolonia

    Convocatoria de ponencias - Estudios urbanos

    Architecture and liturgy: design autonomy and standards

    The second International Seminar offers a new stage of critical reflection on the relationship between the liturgical and ecclesiastical guidelines offered by the Second Vatican Council and church architecture, and propose a reflection on what the terms of dialogue and the interdependence between architecture and liturgy are. The dogmatic constitution Sacrosanctum Concilium is a fundamentally important document in the Church's struggle for renewal with immediate and obvious repercussions on the architectural questions concerning the construction and organization of the celebratory space. Therefore, this Seminar is intended as an occasion to compare and propose various ways of seeing and experiencing the relationship between autonomy and the standard applied to the architectural design, in reference to conciliar liturgical instances.

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  • Bruselas

    Coloquio - Historia

    Pratiques religieuses et christianisation de la cité dans l’Antiquité tardive

    Le colloque a pour objectif de rassembler des historiens, archéologues, historiens des religions, autour du problème de la christianisation de la cité tardo-antique, et plus précisément autour des mutations des pratiques religieuses et de leurs conséquences sur la cité. On a vu dans l’interdiction des cultes païens au profit du christianisme le signe du passage d’une religion civique, extériorisation d’un rituel partagé de facto par tous les citoyens, à une religion communautaire, fondée sur l’adhésion confessionnelle de ses différents membres. Il s’agira dès lors de se demander dans quelle mesure l’abandon progressif des cultes païens, lesquels jouaient depuis toujours un rôle prépondérant dans la construction des identités civiques, au profit de nouvelles pratiques religieuses chrétiennes modifièrent les comportements sociaux, politiques, économiques et culturels.

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