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  • Hamburg

    Scholarship, prize and job offer - Prehistory and Antiquity

    Fellowship - RomanIslam, Center for Comparative Empire and Transcultural Studies

    As a University of Excellence, Universität Hamburg is one of the strongest research universities in Germany. As a flagship university in the greater Hamburg region, it nurtures innovative, co-operative contacts to partners within and outside academia. It also provides and promotes sustainable education, knowledge, and knowledge exchange locally, nationally, and internationally. The Center for Advanced Study “RomanIslamCenter for Comparative Empire and Transcultural Studies” funded by the German Research Foundation (DFG), invites applications for Resident fellowships (Post Doc), starting 2021 and duration between 1 and 12 months.

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  • Call for papers - History

    Christianity in Iraq at the turn of Islam: History & Archaeology

    An international round table organized on May 4 and 5, 2019 at the University of Salahaddin (Erbil, Iraq) highlighted the interest for a collective work that will address the question of Christianity in Iraq at the turn of Islam. Les Presses de l’Ifpo launch a call for papers related to this theme.

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  • Jarandilla de la Vera

    Call for papers - Religion

    Ancient religion in rural settlements

    XVIII International ARYS Conference

    This conference aims to deconstruct the ideas of rural religion as mechanically reproducing urban rituals and religious hierarchies and of the rural world as a space of cultural and religious resilience against urbanity. Rural areas represented an arena for very situational processes of negotiation between, on the one hand, administrative patterns and related social configurations, and, on the other hand, processes of social conformance to the very characteristics of a local specific rural environment, of adaptation to its peculiar habitus and religious customs, possibly involving gods whose competences directly mirrored a geophysical environment made of mountains, rivers, woods, etc.

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  • Málaga

    Call for papers - Religion

    Calling upon Gods, Offering Bodies

    Strategies of Human-Divine Communication in the Roman Empire from Individual Experience to Social Reproduction

    The Department of Historical Science at the University of Málaga and the Institute of Historiography “Julio Caro Baroja” at the University of Carlos III of Madrid are organizing an international conference titled “Calling upon gods, offering bodies. Strategies of human-divine communication in the Roman Empire from individual experience to social reproduction”. Researchers of Ancient History, History of Religion, Archaeology, Anthropology, Classics, and other related fields are invited to present their research on this topic. The conference aims at analysing how self-experience of religious communication becomes a reflexive phenomenon reproduced in time and space to constitute a collectively shared narrative.

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  • Porto

    Call for papers - Religion

    Gesture and Belief: routes, transfers and intermediality

    In the last decades, the body’s role and its agency have gained new centrality in the analysis of the religious experience. Through its connection with materiality, the religious expression surpasses the spiritual to be understood as a chain of relationships and encounters between bodies, objects and sensory stimuli. Accordingly, under the premise of “routes, transfers and intermediality”, this event seeks innovative readings on subjects that discuss, question and rethink dynamics of circulation, transmission and alterity, through an exchange of ideas and objects of study, which crosses borders and disciplines.

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  • Ariel

    Summer School - Prehistory and Antiquity

    Mapping Ancient Gods

    ERC Advanced Grant MAP project (Mapping Ancient Polytheisms. Cult Epithets as an Interface between Religious Systems and Human Agency)

    The ERC Advanced Grant MAP project (Mapping Ancient Polytheisms. Cult Epithets as an Interface between Religious Systems and Human Agency; 741182; http://map-polytheisms.huma-num.fr1) works on the naming systems for the divine in the Greek and Western Semitic worlds, from 1000 BCE to 400 CE and views them as testimonies to the way in which divine powers are constructed, arranged and involved within ritual. The analysis deals both with the structural aspects of the religious systems and with their contextual appropriation by social participants. Considered to be elements of a complex language, the onomastic channels are related to the gods, therefore providing access to a mapping process of the divine, to its ways of representation and to the communication strategies between men and gods.Within this framework, the MAP Team proposes a Summer School in collaboration with the French Research Centre in Jerusalem (http://www.crfj.org) which covers the project’s themes and tools.

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  • Berne

    Call for papers - Religion

    “Contemporary spiritualities” and “New Age”

    Ethnographic and historical-comparative approaches to a transnational field

    While the first theorists of secularization foresaw the gradual disappearance of religion from the public sphere, others observed a reorganization or even a “return of the sacred” on a worldwide scale. Aside from fundamentalisms which strongly uphold the idea of “tradition” and strengthen borders, new forms of religious expression have appeared transnationally, most often deinstitutionalized and integrated in civil society: for example, the “new religious movements”, and especially the more diffused and nebulous networks, groups and movements known under the generic terms of “New Age” and “contemporary spiritualities”.This session seeks to explore these new forms of transnational religiosity expressed through the notions of “spiritualities” and “New Age” from the perspectives of ethnography and the comparative social history of religion.

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  • Dublin

    Call for papers - Middle Ages

    The Waldensians in the Medieval and Early Modern context

    The Waldensians in the Medieval and Early Modern European context is an interdisciplinary conference to be held in Trinity College Dublin on February 9-10, 2018, and hosted by the Centre for Medieval and Renaissance Studies.

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  • Le Mans

    Call for papers - History

    Missions, museums and scientific collections: when missionaries spread the word of science

    With the organization of this international workshop, we hope to gather historians, anthropologists, sociologists, philosophers and other researchers to come back on the ambiguous ties that might have brought missionaries and scientists together in the 19th and 20th centuries.

       

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  • Brno

    Study days - Middle Ages

    The Face of the Dead and the Early Christian World

    The theme chosen for this meeting is the study of funerary images in the transition between late antiquity and the Middle Ages. The central question will a reflection on the function of the funerary images in a broad sense, but also their impact on the early christian world. The choice of the chronological time also shows the second intention of the colloquium: this is an attempt to explain why the ancient funerary tradition of the image will eventually disappear, replaced by other figures of the representative functions. Through various media - from the mosaic and painting, through sculpture and ending with gilded glasses - there will be presented one of the nodal representation of the self: the human face on the border between life and death.

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  • Seyssinet-Pariset

    Conference, symposium - History

    Marshall G.S. Hodgson, Islam and World History

    Ce colloque permettra de revenir sur l'œuvre de G. S. Marshall Hodgson (1922-1968), un des plus grands historiens américains de l'Islam et par ailleurs un géographe de génie et un des premiers grands penseurs de l'histoire globale. Lors des quatre séances d'une demi-journée chacune, il sera question de l'apport de Hodgson comme islamologue ; de sa manière d'avoir « inventé » ou pratiqué l'histoire globale au sein du « Comittee on Social Thought » de l'Université de Chicago ; du caractère créatif en historiographie, notamment dans les années 1950 et 1960 ; et pour finir, l'état de l'histoire globale de nos jours.

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  • Oxford

    Conference, symposium - Religion

    Elementary Forms of Religious Life: A Dialogue between the Disciplines

    Conference organised by School of Anthropology and Museum Studies (SAME), University of Oxford with The British Centre for Durkheimian Studies, Maison Française d'Oxford, and All Souls College, on Saturday 9 - Sunday 10 July.

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  • Istanbul

    Study days - History

    The Ottoman Imperial Center in Personal Memoirs of Jews (19th-20th c.)

    An International and Interdisciplinary Workshop which takes place on October, 10th, at The Hebrew University of Jerusalem.

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  • Brussels

    Conference, symposium - History

    Religious Practices and Christianisation of the Late Antique City

    Le colloque a pour objectif de rassembler des historiens, archéologues, historiens des religions, autour du problème de la christianisation de la cité tardo-antique, et plus précisément autour des mutations des pratiques religieuses et de leurs conséquences sur la cité. On a vu dans l’interdiction des cultes païens au profit du christianisme le signe du passage d’une religion civique, extériorisation d’un rituel partagé de facto par tous les citoyens, à une religion communautaire, fondée sur l’adhésion confessionnelle de ses différents membres. Il s’agira dès lors de se demander dans quelle mesure l’abandon progressif des cultes païens, lesquels jouaient depuis toujours un rôle prépondérant dans la construction des identités civiques, au profit de nouvelles pratiques religieuses chrétiennes modifièrent les comportements sociaux, politiques, économiques et culturels.

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  • Ariel

    Conference, symposium - History

    Monuments, Documents: Interpretation and Overinterpretation

    Une opinion courante aujourd’hui veut qu’il n’y ait pas un instant où l’on ne cesse d’interpréter. Toute expérience d’une chose pourvue de sens nous placerait devant un cas d’interprétation et un produit de celle-ci. La question urgente pour la constitution d’un savoir « scientifique » est donc : y a-t-il une frontière entre interprétation et surinterprétation ? Autant l’interprétation semble légitime, autant la surinterprétation est-elle rejetée comme illégitime. Est-ce parce qu’elle apparaît comme une violence faite à l’objet que l’on cherche à comprendre ? Comme une brusquerie contre le consensus sur lequel la discipline en question est fondée ? Par ailleurs, si tout n’est qu’interprétation, y a-t-il encore place dans nos disciplines pour un réel progrès scientifique, et de quelle nature est-il ? (meilleure compréhension de l’objet, affinement des méthodes ?

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