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Hamburg
Scholarship, prize and job offer - Prehistory and Antiquity
Fellowship - RomanIslam, Center for Comparative Empire and Transcultural Studies
As a University of Excellence, Universität Hamburg is one of the strongest research universities in Germany. As a flagship university in the greater Hamburg region, it nurtures innovative, co-operative contacts to partners within and outside academia. It also provides and promotes sustainable education, knowledge, and knowledge exchange locally, nationally, and internationally. The Center for Advanced Study “RomanIslamCenter for Comparative Empire and Transcultural Studies” funded by the German Research Foundation (DFG), invites applications for Resident fellowships (Post Doc), starting 2021 and duration between 1 and 12 months.
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Christianity in Iraq at the turn of Islam: History & Archaeology
An international round table organized on May 4 and 5, 2019 at the University of Salahaddin (Erbil, Iraq) highlighted the interest for a collective work that will address the question of Christianity in Iraq at the turn of Islam. Les Presses de l’Ifpo launch a call for papers related to this theme.
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Jarandilla de la Vera
Ancient religion in rural settlements
XVIII International ARYS Conference
This conference aims to deconstruct the ideas of rural religion as mechanically reproducing urban rituals and religious hierarchies and of the rural world as a space of cultural and religious resilience against urbanity. Rural areas represented an arena for very situational processes of negotiation between, on the one hand, administrative patterns and related social configurations, and, on the other hand, processes of social conformance to the very characteristics of a local specific rural environment, of adaptation to its peculiar habitus and religious customs, possibly involving gods whose competences directly mirrored a geophysical environment made of mountains, rivers, woods, etc.
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Málaga
Calling upon Gods, Offering Bodies
Strategies of Human-Divine Communication in the Roman Empire from Individual Experience to Social Reproduction
The Department of Historical Science at the University of Málaga and the Institute of Historiography “Julio Caro Baroja” at the University of Carlos III of Madrid are organizing an international conference titled “Calling upon gods, offering bodies. Strategies of human-divine communication in the Roman Empire from individual experience to social reproduction”. Researchers of Ancient History, History of Religion, Archaeology, Anthropology, Classics, and other related fields are invited to present their research on this topic. The conference aims at analysing how self-experience of religious communication becomes a reflexive phenomenon reproduced in time and space to constitute a collectively shared narrative.
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Brno
The Face of the Dead and the Early Christian World
The theme chosen for this meeting is the study of funerary images in the transition between late antiquity and the Middle Ages. The central question will a reflection on the function of the funerary images in a broad sense, but also their impact on the early christian world. The choice of the chronological time also shows the second intention of the colloquium: this is an attempt to explain why the ancient funerary tradition of the image will eventually disappear, replaced by other figures of the representative functions. Through various media - from the mosaic and painting, through sculpture and ending with gilded glasses - there will be presented one of the nodal representation of the self: the human face on the border between life and death. -
Brussels
Conference, symposium - History
Religious Practices and Christianisation of the Late Antique City
Le colloque a pour objectif de rassembler des historiens, archéologues, historiens des religions, autour du problème de la christianisation de la cité tardo-antique, et plus précisément autour des mutations des pratiques religieuses et de leurs conséquences sur la cité. On a vu dans l’interdiction des cultes païens au profit du christianisme le signe du passage d’une religion civique, extériorisation d’un rituel partagé de facto par tous les citoyens, à une religion communautaire, fondée sur l’adhésion confessionnelle de ses différents membres. Il s’agira dès lors de se demander dans quelle mesure l’abandon progressif des cultes païens, lesquels jouaient depuis toujours un rôle prépondérant dans la construction des identités civiques, au profit de nouvelles pratiques religieuses chrétiennes modifièrent les comportements sociaux, politiques, économiques et culturels.
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