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• 30 oct 2019

  Jarandilla de la Vera

  Appel à contribution - Religions

  Ancient religion in rural settlements

  XVIII International ARYS Conference

  This conference aims to deconstruct the ideas of rural religion as mechanically reproducing urban rituals and religious hierarchies and of the rural world as a space of cultural and religious resilience against urbanity. Rural areas represented an arena for very situational processes of negotiation between, on the one hand, administrative patterns and related social configurations, and, on the other hand, processes of social conformance to the very characteristics of a local specific rural environment, of adaptation to its peculiar habitus and religious customs, possibly involving gods whose competences directly mirrored a geophysical environment made of mountains, rivers, woods, etc.

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• 30 oct 2019

  Málaga

  Appel à contribution - Religions

  Calling upon Gods, Offering Bodies

  Strategies of Human-Divine Communication in the Roman Empire from Individual Experience to Social Reproduction

  The Department of Historical Science at the University of Málaga and the Institute of Historiography “Julio Caro Baroja” at the University of Carlos III of Madrid are organizing an international conference titled “Calling upon gods, offering bodies. Strategies of human-divine communication in the Roman Empire from individual experience to social reproduction”. Researchers of Ancient History, History of Religion, Archaeology, Anthropology, Classics, and other related fields are invited to present their research on this topic. The conference aims at analysing how self-experience of religious communication becomes a reflexive phenomenon reproduced in time and space to constitute a collectively shared narrative.

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• 31 oct 2013

  Édimbourg

  Appel à contribution - Préhistoire et Antiquité

  Meet the New Gods, Same as the Old Gods? Formulary, Ritual and Status in Hellenistic Ruler Cult

  Panel to be held at the Eighth Celtic Conference in Classics

  Despite recent and widespread interest in Greek hero and ruler cult, evaluating the processes that lead to the bestowal of cultic honours on Hellenistic sovereigns still remains a controversial matter. Political readings of such honours within the framework of contemporary international diplomacy and euergetic discourse have picked up on polarities widely discussed by previous bibliography, such as "dynastic vs. civic", "living vs. posthumous", etc. Yet the main focus is still limited to a "top-down" perspective, which leaves aside the fascinating dialectics between "private" and "public", or to perhaps phrase this more accurately, between "institutional" and "non-institutional" actors.

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