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  • Appel à contribution - Préhistoire et Antiquité

    Women and Gender in the Bible and the Biblical World (II)

    Open Theology invites submissions for the topical issue “Women and Gender in the Bible and the Biblical World II”, edited by Zanne Domoney-Lyttle and Sarah Nicholson. This special issue aims to explore, interrogate and reflect on the ways in which women are understood, contextualised and represented in the text of the Bible that has developed, in various ways, a foundational significance for Western culture. 

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  • Ouro Preto

    Appel à contribution - Pensée

    Figurations and Interlocutions: The Feminine Question in Walter Benjamin’s Oeuvre

    Artefilosofia Journal

    Even though he was a philosopher, not a poet, Walter Benjamin (1892-1940) thought poetically, says Hannah Arendt about his friend and life-long correspondent. In his oeuvre, the feminine appears through recurrent images whose meaning may vary according to the context, in different figurations and fictions. In agreement with these fictional figurations, one of his first essays presents the question of what a feminine culture or a feminine language would be (Metaphysik der Jugend, GS, II, I, 1977).

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  • Paris

    Colloque - Représentations

    Femmes artistes à l’âge classique (arts du dessin, peinture, sculpture, gravure)

    Comment ces artistes sont-elles désignées, et de quelle manière préfèrent-elles se nommer ? Le siècle hésite à se saisir d’expressions pour les qualifier. Quelles sont les conditions de travail et de vie de ces artistes ? De quelles façons apprennent-elles leur art, où peuvent-elles l’exercer et l’exposer, avec qui à leurs côtés ? Quelle est la réception de leur art dans les Salons et les journaux de l’époque, en France et en Europe ? En quelle réputation – nationale et internationale, bonne ou mauvaise – sont-elles ?

     

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  • Göttingen

    Appel à contribution - Europe

    Difference, diversity, diffraction: confronting hegemonies and dispossessions

    10th European Feminist Research Conference

    The overall theme of the conference is “Difference, Diversity, Diffraction: Confronting Hegemonies and Dispossessions”, which refers to a topic central to Gender Studies: the social construction of difference and inequality on the one hand, and the recognition of marginalised experiences and subject positions on the other. In the face of growing right-wing populist movements, anti-feminist and anti-queer backlash, forced migration, austerity and climate change, these concerns take on renewed relevance. The subtitle “Confronting Hegemonies and Dispossessions” is a call to reflect on, challenge and defy the hierarchies, subjugations and deprivations that are linked to structural differentiations and to find affirmative ways of dealing with difference , diversity and diffraction. The conference is committed to promoting a feminist anti-racist accessible space for all genders.

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  • Barcelone

    Appel à contribution - Moyen Âge

    Medieval Women and the Arts

    Literacy, Education, and Visual Culture

    This event is conceived as a place of discussion and exchange for scholars, researchers, and postgraduate students who consecrate their work to the field of social, cultural, and intellectual history of women.

     

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  • Preston

    Appel à contribution - Sociologie

    Women’s spring: feminism, nationalism and civil disobedience

    The aim of this conference is to explore the ways in which female activists and artists responded the resurgence of the far-right nationalism and the twin evil of religious fundamentalism. We want to take a closer look at grassroots emancipatory movements, women-led voluntary associations, as well as cultural texts by women – performances, installations, artworks, films and novels – in which authors take a stance against religious bigotry, xenophobia, homophobia, racism and misogyny. But we also invite contributions that focus on women’s endorsement of and participation in ultra-conservative national and orthodox religious campaigns.

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  • Appel à contribution - Pensée

    Figures de l'Éros

    Journal of Phenomenological and Existential Theory and Culture

    Eros plays a central role in Western thought. In the philosophical and spiritual traditions, it usually refers to physical love and desire. Eros is a recurring character in the pre-Socratic cosmogonies, and it is the main impulse of the philosophical quest for truth in Plato’s Phaedrus. This Special Topics issue of PhænEx wishes to give a new impulse to philosophical reflections on this fundamental and ambiguous phenomenon, following an interdisciplinary perspective at the intersection of phenomenology, post-structuralism, and social sciences (psychology, sociology, sexology, anthropology, linguistics, etc.).

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  • Venise

    Colloque - Pensée

    Etty Hillesum. Un siècle après (1914-2014)

    Colloque international

    Les écrits d’Esther (Etty) Hillesum sont pour nous un recueil precieux, constituant une documentation historique très saillante. Ils représentent un reportage au sujet du mal extrême, tel que la persécution raciale et les lagers, ainsi qu’une puissante réflexion philosophique autour de la valeur et du sens de la vie, de l'amour et de la mort. Le Colloque international « Etty hillesum. Cento anni dopo (1914-2014) » (9 et 10 décembre 2014, Université Ca' Foscari de Venise, Italie) veut tracer un bilan de l'œuvre de cet important témoin du XXe siècle. 

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  • Paris | Nanterre

    Appel à contribution - Époque moderne

    Women and Curiosity in Early Modern Europe

    The multiplication of cabinets of curiosities and the obsession with novelty are evidence of the development of a “culture of curiosity” in the early modern period. If there was indeed a “rehabilitation of curiosity” in the early modern period, did it have any impact on women’s desire for knowledge? The emergence of women philosophers at the time (Margaret Cavendish, Anne Conway, Lady Ranelagh, Elisabeth of Bohemia, Catherine of Sweden, Damaris Masham, Catherine Trotter, etc.) may indicate that their curiosity was now considered as legitimate and morally acceptable – or at least that it was tolerated. Yet it has been suggested that the new status of curiosity in the early modern period led instead to an even stronger distrust for women, who were both prone to curiosity and curiosities themselves.

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  • Paris

    Colloque - Histoire

    Normes et normativités en histoire

    Cliopéa, association des doctorants d'histoire de l'université Paris 1 Panthéon-Sorbonne, reçoit la Graduate History Association de Columbia University pour un colloque de deux jours sur le thème « Normes et normativités en histoire ».

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  • Paris

    Appel à contribution - Histoire

    Comment les femmes écrivent l’histoire à l’époque moderne en France et dans les Îles britanniques (XVIe-XVIIIe siècle)

    Les femmes témoins de l’histoire

    La première journée d’étude consacrée à l’écriture de l’histoire au début de l’époque moderne en France et en Angleterre (6 juin 2009) a montré que l’activité des femmes dans les genres historiques dominants que sont la chronique, l’historiographie officielle, l’histoire religieuse, l’histoire politique est à la fois ponctuelle et discontinue. Cependant, même si les femmes n’écrivent pas l’histoire comme les hommes, leur présence sur la scène de l’histoire, ou au contact de ceux qui la font, les autorise à livrer des récits précis sur le passé proche. Ces spectatrices engagées, prêtes à souffrir au nom de la vérité qu’elles décrivent, sont les auteurs d’importants témoignages que cette seconde journée voudrait examiner.

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  • Durham

    Appel à contribution - Époque moderne

    Power

    Durham University, 13-16 July 2007

    How was power exercised, implicitly and explicitly, in the centuries of the medieval and Renaissance eras? How was it displayed and performed, theorised, ritualised, romanticised, codified, sanctified or opposed? The conference will consider questions such as these in a sequence of interdisciplinary sessions covering the full span of the periods and looking at social contexts ranging from the medieval republic of Iceland to the imperial courts of Renaissance Europe.

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