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Budapest
Resistance to Order and Authority (ROAR)
CEU/ELTE/Masaryk PhD Conference 2020
Religion has served to legitimize political power, but it has also been a basis for resistance against order and authority. Be it the Maccabean revolt, Gandhi's practice of non-violence resistance, contemporary neo-pagan religions, or the counter-system movements portrayed by Mark Juergensmeyer in his 2001 book Terror in the Mind of God, religious beliefs have motivated people to reject social order that they deem as unjust, and possibly rise against it. Even in today’s secularized societies, religion has served as the ground for social movements and manifestations addressing pressing socioeconomic threats such as climate change, social inequality, authoritarian governments and minority discrimination. These observations have encouraged new trends in scholarly debate, especially regarding the emergence of alternative religious ideas and rituals in modern societies. old and new religious convictions legitimized various resistance movements among different communities? Which causes have influenced violent mobilizations against established social order, non-violent struggle, or the establishment of alternative community frameworks? What can these movements and ideas tell us about the role that religion plays today both in secularized and non-secularized societies?
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Ifrane
Call for papers - Political studies
The Public Sphere and the Politics of Space
With the gradual rise of socio-economic and political challenges facing the Middle East and North African (MENA) and the Sub-Saharan regions, the “public space” and the “public sphere” have come to the forefront of scholarly debates and research by scholars in various fields of studies. The concept of the “public sphere” was conceived as part of the interplay of first a physical locale that imply constant social relationships in a concrete public domain (public space) and second the constellations of socio-economic factors contributing to the rise of political debates (public sphere). The aim of this conference is to probe social, economic, political problems via the theoretical lenses of the public sphere, the different aspects of spatial configurations, the politics of space, as well as the counter-public or parallel discursive arenas as conceived by Nancy Fraser.
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Pessac
Call for papers - Representation
Artistic activism and the globalization of the art scene
Theory, practice, paradigm and circulation
This conference explores the theory, practices, paradigms and circulation of artistic activism in international perspective. It aims at examining the resurgence and development of artistic productions which revive agitational practices. Artistic activism or "artivism" questions consensual discourses on the neutrality of art and aesthetics. Taking into account the need for a global approach to the phenomenon, and the exploration of its most diverse forms and concepts, this conference aims to contribute to the study of arts activism since the 1990s.
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London
Conference, symposium - Europe
Stages of Utopia and Dissent, 50 years on...
15 May 1968: the Odeon theatre in Paris is occupied by students and becomes the insurgent headquarters where every night militants recount the days' action in occupied factories to an audience of people camping in the auditorium. Youth rebellion was never as mythologised as that of the French students’ fight against institutional oppression. The effects were felt across the Channel, too – but the nature of those effects was, and remains, disputed. 50 years on… where are we? What remains of autogestion and emancipatory education? What remains of theatre inventiveness and sedition? What remains of a need for participatory audiences? What remains of utopia and dissent?
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East London
Call for papers - Representation
50 years on…
15th May 1968: the Odeon theatre in Paris is occupied by students and becomes the insurgent headquarters where every night militants recount the days' action in occupied factories to an audience of people camping in the auditorium. Youth rebellion was never as mythologised as that of the French students’ fight against institutional oppression. The effects were felt across the Channel, too – but the nature of those effects was, and remains, disputed. 50 years on… where are we? What remains of autogestion and emancipatory education? What remains of theatre inventiveness and sedition? What remains of a need for participatory audiences? What remains of utopia and dissent?
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Berlin
Call for papers - Political studies
Marx, Semiotics and Political Praxis
This special issue of Open Cultural Studies will return to the work of Karl Marx to reflect on and engage with his coherent articulation of words and their use, of words and actions, and of the intellectual and the political. The coherence of his discourse and praxis offers tools to think through, if not seek to transform, the alienated semiotic landscape of our times as described by the Frankfurt school philosopheers, Jean Baudrillard, Frederic Jameson, Sloterdijk and Slavoj Žižek. To commemorate the 200th anniversary of Marx's birth, in this special issue we want to honour his 11th Thesis on Feuerbach: "philosophers have only interpreted the world, in various ways; the point, however, is to change it."
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Paris
International Study Group on New Forms of Public Agency - PubliCdemoS
Public space is the place for assembly, the hub of democracy as well as the manifestation of power and (dis)empowerment of persons. PubliCdemoS Project explores the ways in which new forms of public agency extend politics to everyday life experiences by avenues of artistic expressions and aesthetic forms. The core aim of this project is to understand new politics of performative citizenship and public (un)making in multicultural settings.
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Huddersfield
Call for papers - Political studies
For a century and more musicians have sought to relate their practices to the values of democracy. But political theory teaches that democracy is a highly contested category. This symposium aims to interrogate claims for the “democratic” nature of music.
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Olomouc
Popular music in communist and post-communist Europe: state of research, perspectives
The Department of Musicology at Palacký University in Olomouc is holding an international and interdisciplinary conference dedicated to the presentation, summary and evaluation of existing research in the field of popular music in communist and post-communist Europe on 28–29 March 2017.
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London
Protest in French and Francophone Arts and Culture
Society for French Studies Postgraduate Conference 2016
Protest is an intrinsic part of human culture, which enables subjects to express their dissatisfaction with existing social structures and hegemonic hierarchies of power. Protests have occurred across time periods and contexts, and have taken numerous different forms, ranging from personal expressions of discontent to united movements for revolutionary change. Protests can be individual or collective, personal or political, spontaneous or carefully planned, but they are generally orientated towards destabilising the status quo and establishing new modes of existence. Over the ages, political, social and cultural protests have successfully toppled authoritarian regimes, exposed and confronted dominant imbalances of power, and ameliorated conditions for disenfranchised members of society.
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Montreal
Conference of the International Association for Media and Communication Research (IAMCR) 2015
The Participatory Communication Research Section of the International Association for Media and Communication Research (IAMCR) invites submissions for the 2015 IAMCR Conference. The Conference will be held at Université du Québec à Montréal (UQAM), Canada, from 12th to 16th July 2015.
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Montreal
Call for papers - Representation
IAMCR 2015
The Gender and Communication Section invites submissions for its open session at next year’s IAMCR, held in Montreal, Canada, from 12-16 July 2015. The section seeks research that balances theory and practice, and explores the relationship between gender, media and communication. In recent years sessions have included papers on the Internet, television, film, journalism, magazines, violence, queer theory, media production, reception, advertising, representation, the Global Media Monitoring Project, human rights, discrimination, elections, the body, HIV/AIDS, development, pop culture, virtual identity, social change, and consumption. In keeping with our philosophy of inclusivity, we welcome contributions without regard to empirical, theoretical, disciplinary or philosophical perspectives. The deadline for submission of abstracts is 9 February 2015.
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Montreal
Conference of the International Association for Media and Communication Research (IAMCR) 2015
The Communication Policy and Technology (CP&T) Section of the International Association for Media and Communication Research (IAMCR) invites submissions for the IAMCR 2015 conference to be held from July 12-16, 2015 in Montreal (Canada). The deadline for submissions of abstracts for papers and panel proposals is February 9, 2015.
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Montreal
Conference of the International Association for Media and Communication Research (IAMCR) 2015
The IAMCR Community Communication Section invites submissions of abstracts for papers and panel proposals for the 2015 IAMCR conference to be held 12-16 July 2015 in Montreal. The deadline for submissions is February 9, 2015.
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Paris
Censorship, Emotions and Cultural Regulation in South Asia
This workshop aims at exploring issues of literary and artistic censorship in South Asia (India, Pakistan and Bangladesh) by focusing on the way anticipated "hurt" often justifies the policing and regulation of the artistic sphere (cinema, visual arts, literature). Our point of departure is, in the words of Arjun Appadurai, the observation that culture is today the field "where fantasies of purity, authenticity, borders and security can be enacted" and that the same censors patrol the boundaries of politics and aesthetics (Coetzee). In the Indian subcontinent "hurt feelings" are often reactivated or cultivated, staged and mass-mediatised to claim recognition and legitimacy in the public sphere, to require compensation or "redressal". Many artists, writers and academics point to a politics of ultra-sensitivity and a thriving "marketplace of outrage". Our objective in this workshop is to question the vocabulary, topicality and tangibility of "hurt" in the public sphere on these issues of artistic regulation in South Asia, and to understand what it means to say that words or images wound.
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Strasbourg
Conference, symposium - Political studies
Changing the Tune: Popular Music and Politics in the XXIst century
From the fall of communism to the Arab spring
Popular Music scholars have devoted considerable attention to the relationship between music and power. The symbolic practices through which subcultures state and reinforce identities have been widely documented (mainly in the field of Cultural, Gender and Postcolonial Studies), as has the increasingly political and revolutionary dimensions of popular music. Most studies have focused on the genres and movements that developed with and in the aftermath of the 1960’s counterculture. Yet little has been written about how the politics of popular music has reflected the social, geopolitical and technological changes of the late 20th and early 21st centuries, after the fall of Communism. Still, the music of the Arab Spring or of the Occupy and Indignados movements have been scarcely commented upon while they attest to significant changes in the way music is used by activists and revolutionaries today.
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Media, the internet and democracy
Médias, internet, démocratie : colloque international en trois volets : 1. : 23 avril 2012, Nouvelle Université Bulgare, Sofia ; 2. : 25 avril 2012, Université Matej Bel, Banská Bystrica et 3. : 27 avril 2012, Université Pierre Mendès France, Grenoble. « Nouveaux » médias, nouveaux usages, les espaces publics se transforment, les «massmedia » tentent de décliner dans de nouveaux modèles économiques une nouvelle personnalisation de l’organisation de l’information désormais participative où les réseaux sociaux, massivement investis, jouent un rôle ncontournable. « Digital natives » ou non, les citoyens développent des usages sociaux avec ordinateurs connectés, téléphones portables ou encore télévisions interactives, autant d’évolutions technologiques qui permettent de nouvelles pratiques, mais qui installent également de nouvelles identités numériques. -
Music and counterculture(s). Rock'n'Roll, the Sixties, the U.S. and beyond
Ce numéro de Volume ! La revue des musiques populaires s’intéressera, par le détour de la musique, aux contre-cultures des années 1960 et au-dela – à ce mouvement hétérogène, son identité éclatée, sa circulation planétaire, ses origines, son influence et ses héritages. Nous invitons ainsi les chercheurs à étudier le phénomène de « la contre-culture » musicale mais aussi à en interroger la définition esthétique, culturelle, politique, historique et chronologique : que fut la contre-culture, et comment la musique l’a cimentée ? qu’est-ce qui l’identifie non seulement spécifiquement dans les années 1960-1970, mais aussi plus généralement au-delà : ses caractéristiques « formelles » (caractéristiques musicales, styles), son idéologie (militantisme, modes de vie) ou ce à quoi elle s’oppose (le système, les « valeurs américaines traditionnelles », la guerre, le capitalisme) ? -
Tours
Freedom and oppression in 1960s Britain
Appel à communications pour le colloque international et interdisciplinaire « Liberté et oppression dans le Royaume-Uni des années 1960 » / "Freedom and oppression in 1960s Britain" qui se déroulera à l'Université François-Rabelais de Tours du 17 au 19 novembre 2011. -
Lisbon
Call for papers - Ethnology, anthropology
Reverse-Exoticism: Writing Practices, Alternative Voices and Heritagization
This is a call for papers for a Special Interest Panel inclued in the Tourism and Seductions of Difference Conference (Lisbon, Portugal, 10-12 Sept 2010) directed by Cyril Isnart (Cidehus-Universidade de Évora) and Ema Pires (Cria-Iscte and Univ. de Évora). While academics have studied ‘heritage’ mainly in terms of a national or elite construction, this panel is interested in the increasingly loud claims to ‘heritage’ emanating from minorities and small social groups. Evoking Michel De Certeau (1988), our emphasis here is on analysing ‘scriptural practices’, both as cultural apparatus and means of production and objectification of minorities’ alternative voices.
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