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Bucharest
Labour and Global Solidarity during the Long 20th Century
History of Communism in Europe Journal, no. 12/2021
The current call for papers seeks new, transnational, methodologically innovative perspectives on labor and workers, stressing on the transformations work and work relations have undergone during the 20th century.
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Recife
1956-1958: A revolutionary period that changed Africa (and the world)
The objective of this panel is to compare the various social mobilizations that took place in Africa during the years 1956-1958 and which arguably constitute a historical watershed. The main aim of the panel is not the making of an abstract comparative analysis, but the analysis, based on the testimonial material collected, of how the memory of these events has been structured over time. Moreover, we are interested in understanding what the impacts of these social movements were on the structuring of states and what continuities can be found between the mobilizations of that period and the ary social mobilizations that have shaken the continent in the last ten years, from the ‘Arab Spring’ of 2011 onwards.
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Rennes
How are norms challenged by disabilities?
This 9th conference aims to discuss the construction of normality and, more broadly, the system of thought that structures our societies in which being “able” is the norm in the sense of both the most widespread and the most desirable situation. The aim of this critical perspective is therefore to highlight how our societies are structured in relation to the notion of the able individual. While the recent call to build inclusive societies would appear to herald a radical turning point, what is the reality? Have we truly finished with representations of disability that tend towards the negative, the defective or even the tragic? To what extend are the “heroized” figures of disability, omnipresent in the public space, perpetrating the representation of disability as a deviation from the norm?
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Call for papers - Political studies
Urgent issue of The Society for the Diffusion of Useful Knowledge
This special issue, Tilting, seeks to take up themes that have animated the Blackwood’s program and mandate throughout the last several years: questions of connectivity, the challenges of public and private space, community and/in isolation; imperatives to re-structure modes and methodologies of care, including revaluing care work, confronting collective care responsibilities within colonial and capitalist structures, and engaging with the infrastructures, aesthetics, contestations, and radical possibilities of mutual aid; responses to the precarization of art, labour, and life; interest in what modes of knowledge production, circulation, and re-distribution are vital to us now, and how these networks might take new form. These urgencies continue to drive Blackwood programming (and this forthcoming publication), supporting and activating artists, curators, and writers who incite us to be responsive, critical, and answerable.
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Bucharest
Transnational Biographies. Destinies at the Crossroads throughout the 20th Century
This call for papers seeks methodological and case-study perspectives on 20th century biographies, interpreted within a framework of cross-national/transnational connections, surpassing the nation-centered apprehension of history. The contributions should acknowledge and interpret destinies and existences as subjected to transnational spaces and structures, while considering actors as non-state (or multi-state) entities. Moreover, we seek contributions that surpass the “center-periphery” paradigm, focusing on a “horizontal” approach, while also reversing the spotlight from diplomatic and political history towards the social and cultural dimension of it. Editors welcome contributions from different fields of research: history, political science, cultural studies, philosophy, sociology, gender studies or any other related areas of interest.
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Budapest
Resistance to Order and Authority (ROAR)
CEU/ELTE/Masaryk PhD Conference 2020
Religion has served to legitimize political power, but it has also been a basis for resistance against order and authority. Be it the Maccabean revolt, Gandhi's practice of non-violence resistance, contemporary neo-pagan religions, or the counter-system movements portrayed by Mark Juergensmeyer in his 2001 book Terror in the Mind of God, religious beliefs have motivated people to reject social order that they deem as unjust, and possibly rise against it. Even in today’s secularized societies, religion has served as the ground for social movements and manifestations addressing pressing socioeconomic threats such as climate change, social inequality, authoritarian governments and minority discrimination. These observations have encouraged new trends in scholarly debate, especially regarding the emergence of alternative religious ideas and rituals in modern societies. old and new religious convictions legitimized various resistance movements among different communities? Which causes have influenced violent mobilizations against established social order, non-violent struggle, or the establishment of alternative community frameworks? What can these movements and ideas tell us about the role that religion plays today both in secularized and non-secularized societies?
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Evora
Labour Transformations. From Liberalism to Corporatism (1850-1945)
II NETCOR Congress
Four years after the foundation of NETCOR at NOVA FCSH, in Lisbon, and after several interdisciplinary meetings and congresses held in recent years in several participating research centres that were the founders of this Network, in Europe and Brazil, the II NETCOR Congress is announced. The theme of this first edition of the Biennal Congress, of an international and interdisciplinary nature, is devoted to labour transformations and aims to discuss theoretical and empirical explanations of the changing nature of labour organization and labour regimes in the contemporary period, from 1850 to 1945.
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Tempe
Conference, symposium - Early modern
Gendered Species: Colette, Gender and Sexual Identities
Espèces genrées : Colette, le genre et les identités sexuées
Although French woman writer Colette was indifferent to and even critical of the feminist movement of the early 1900s, in the way she lived her life as in her fiction, she exemplified financial and social independence and shame-free sexuality, or what would be call today “gender fluidity”. This international conference will show how Colette represents a vibrant and radical expression of feminism in tune with the #MeToo spirit in today's society
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Lisbon
Fields of collaboration in contemporary art practices
Can all art be considered collaborative? What has motivated so many artists, in recent decades, to organize in collectives and participate in collaborative projects? Does collaboration in the arts play a major role in redefining the art world and in the production of new subjectivities? How do collaborative art practices challenge the myths of creative genius and artistic individuality?
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Budapest
Call for papers - Political studies
Counter-enlightenment, Revolution and Dissent
Philosophical Journal of Conflict and Violence / PJCV
Reason and rational modes of thought are often seen as the bastion against the acceleration of conflict into violence and the goal of the Enlightenment tradition was, in a large part, to liberate individuals from those irrational superstitions and beliefs which were at the base of these conflicts. However, many critiques of the Enlightenment project, both historical and more contemporary, see the imposition of universal reason as itself a form violence, ignoring claims of comprehensive traditions, identity and history on the individual. The aim of this special edition of the Philosophical Journal of Conflict and Violence is to examine possible counter-enlightenment approaches to violence, conflict and conflict resolution.
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Turin
The panel will examine the practices and themes of Libyan resistance, defined as the concrete expression of the dialectical tension between the political and institutional centers of power and the social movements, group actors, or individuals that opposed them, covering the chronological span from the Ottoman reconquest in 1835 to the Jamāhīriyya’s fall in 2011.
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London
Conference, symposium - Europe
Stages of Utopia and Dissent, 50 years on...
15 May 1968: the Odeon theatre in Paris is occupied by students and becomes the insurgent headquarters where every night militants recount the days' action in occupied factories to an audience of people camping in the auditorium. Youth rebellion was never as mythologised as that of the French students’ fight against institutional oppression. The effects were felt across the Channel, too – but the nature of those effects was, and remains, disputed. 50 years on… where are we? What remains of autogestion and emancipatory education? What remains of theatre inventiveness and sedition? What remains of a need for participatory audiences? What remains of utopia and dissent?
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Lisbon
Insularities and enclaves in colonial and post-colonial circumstances
Crossings, conflicts and identitarian constructions (15th - 21st centuries)
Historically, archipelagos were considered as rehearsal spaces for new social constructions. Since colonization and, afterwards, colonialism and imperialism, many of them evolved in association with the strengthening of international networks, while others did not escape isolation and forced unequal integration in different spaces. On the other hand, enclaves were the outcome of historical circumstances, often externally decided, which prompted some degree of insularity regarding the immediate geographical surroundings. When those territories did not become independent, there were demands for autonomy or, at least, some underlying emancipatory and anti-colonialist feelings. Even when these feelings did not mobilize relevant segments of the population, they disclose the alterity – above all cultural – in regard to sovereignty.
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Göttingen
Difference, diversity, diffraction: confronting hegemonies and dispossessions
10th European Feminist Research Conference
The overall theme of the conference is “Difference, Diversity, Diffraction: Confronting Hegemonies and Dispossessions”, which refers to a topic central to Gender Studies: the social construction of difference and inequality on the one hand, and the recognition of marginalised experiences and subject positions on the other. In the face of growing right-wing populist movements, anti-feminist and anti-queer backlash, forced migration, austerity and climate change, these concerns take on renewed relevance. The subtitle “Confronting Hegemonies and Dispossessions” is a call to reflect on, challenge and defy the hierarchies, subjugations and deprivations that are linked to structural differentiations and to find affirmative ways of dealing with difference , diversity and diffraction. The conference is committed to promoting a feminist anti-racist accessible space for all genders.
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East London
Call for papers - Representation
50 years on…
15th May 1968: the Odeon theatre in Paris is occupied by students and becomes the insurgent headquarters where every night militants recount the days' action in occupied factories to an audience of people camping in the auditorium. Youth rebellion was never as mythologised as that of the French students’ fight against institutional oppression. The effects were felt across the Channel, too – but the nature of those effects was, and remains, disputed. 50 years on… where are we? What remains of autogestion and emancipatory education? What remains of theatre inventiveness and sedition? What remains of a need for participatory audiences? What remains of utopia and dissent?
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Preston
Women’s spring: feminism, nationalism and civil disobedience
The aim of this conference is to explore the ways in which female activists and artists responded the resurgence of the far-right nationalism and the twin evil of religious fundamentalism. We want to take a closer look at grassroots emancipatory movements, women-led voluntary associations, as well as cultural texts by women – performances, installations, artworks, films and novels – in which authors take a stance against religious bigotry, xenophobia, homophobia, racism and misogyny. But we also invite contributions that focus on women’s endorsement of and participation in ultra-conservative national and orthodox religious campaigns.
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Berlin
Call for papers - Political studies
Marx, Semiotics and Political Praxis
This special issue of Open Cultural Studies will return to the work of Karl Marx to reflect on and engage with his coherent articulation of words and their use, of words and actions, and of the intellectual and the political. The coherence of his discourse and praxis offers tools to think through, if not seek to transform, the alienated semiotic landscape of our times as described by the Frankfurt school philosopheers, Jean Baudrillard, Frederic Jameson, Sloterdijk and Slavoj Žižek. To commemorate the 200th anniversary of Marx's birth, in this special issue we want to honour his 11th Thesis on Feuerbach: "philosophers have only interpreted the world, in various ways; the point, however, is to change it."
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Antwerp
Conference, symposium - History
Subaltern political knowledges, ca. 1770- c. 1950
During the last decades, political historians have increasingly focused on the evolution of political consciousness among the “common people” during the nineteenth and twentieth centuries. In that process they have often made use of all-encompassing notions such as politicization, democratization and nationalization. The conference “Subaltern political knowledges” intends to take one step back and ask a question which should precede all discussion of politicization, democratization and nationalization of the masses: what did people actually know about politics?
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Prague
Beyond the Revolution in Russia
Narratives – Spaces – Concepts. A 100 years since the Event
During the conference, on the occasion of the 100th anniversary of the events in Russia, we would like to consider individual layers of reception, commemoration, and performance of revolutionary thoughts, images, and practices in the area of the Central and Eastern Europe.
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Antwerp
Subaltern political knowledges, ca. 1770- c. 1950
During the last decades, political historians have increasingly focused on the evolution of political consciousness among the “common people” during the nineteenth and twentieth centuries. In that process they have often made use of all-encompassing notions such as politicization, democratization and nationalization. The conference “Subaltern political knowledges” intends to take one step back and ask a question which should precede all discussion of politicization, democratization and nationalization of the masses: what did people actually know about politics?
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