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Call for papers - Political studies
Urgent issue of The Society for the Diffusion of Useful Knowledge
This special issue, Tilting, seeks to take up themes that have animated the Blackwood’s program and mandate throughout the last several years: questions of connectivity, the challenges of public and private space, community and/in isolation; imperatives to re-structure modes and methodologies of care, including revaluing care work, confronting collective care responsibilities within colonial and capitalist structures, and engaging with the infrastructures, aesthetics, contestations, and radical possibilities of mutual aid; responses to the precarization of art, labour, and life; interest in what modes of knowledge production, circulation, and re-distribution are vital to us now, and how these networks might take new form. These urgencies continue to drive Blackwood programming (and this forthcoming publication), supporting and activating artists, curators, and writers who incite us to be responsive, critical, and answerable.
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Lisbon
Fields of collaboration in contemporary art practices
Can all art be considered collaborative? What has motivated so many artists, in recent decades, to organize in collectives and participate in collaborative projects? Does collaboration in the arts play a major role in redefining the art world and in the production of new subjectivities? How do collaborative art practices challenge the myths of creative genius and artistic individuality?
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Portsmouth
Miscellaneous information - Representation
Magic, exits/endings and water: How does performance escape?
In this day-long event at the University of Portsmouth, the Theatre, Performance and Philosophy Working Group and the Applied and Social Theatre Working Group come together to interrogate how an exit from today’s crisis of reality might be envisioned and conjured through performance.
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Guildford
Call for papers - Representation
Dispossession: Agency, ecology and theatrical reality
TaPRA Theatre, Performance and Philosophy Working Group
In Ursula Le Guin’s 1974 novel The Dispossessed: An Ambiguous Utopia, children are educated to engage only with what interests others; the opposite is considered self-indulgence, condemned as “egoizing”. The disowning of any idea of the self is considered a virtue, as is the ability to speak the language of others. Le Guin’s novel fictionalises a common narrative in processes of 20th and early 21st century art: the withdrawal of the self. In relation to concurrent processes that reclaim agency for those who are already dispossessed, that call for the legitimisation of systematically marginalised voices, is the withdrawal of the self merely a privilege? How might wilful dispossession and agency be related through difference, as interconnected transitions of power, in such a way that reveals theatricality in the construction of reality?
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Budapest
Call for papers - Political studies
Counter-enlightenment, Revolution and Dissent
Philosophical Journal of Conflict and Violence / PJCV
Reason and rational modes of thought are often seen as the bastion against the acceleration of conflict into violence and the goal of the Enlightenment tradition was, in a large part, to liberate individuals from those irrational superstitions and beliefs which were at the base of these conflicts. However, many critiques of the Enlightenment project, both historical and more contemporary, see the imposition of universal reason as itself a form violence, ignoring claims of comprehensive traditions, identity and history on the individual. The aim of this special edition of the Philosophical Journal of Conflict and Violence is to examine possible counter-enlightenment approaches to violence, conflict and conflict resolution.
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London
Conference, symposium - Europe
Stages of Utopia and Dissent, 50 years on...
15 May 1968: the Odeon theatre in Paris is occupied by students and becomes the insurgent headquarters where every night militants recount the days' action in occupied factories to an audience of people camping in the auditorium. Youth rebellion was never as mythologised as that of the French students’ fight against institutional oppression. The effects were felt across the Channel, too – but the nature of those effects was, and remains, disputed. 50 years on… where are we? What remains of autogestion and emancipatory education? What remains of theatre inventiveness and sedition? What remains of a need for participatory audiences? What remains of utopia and dissent?
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Aberystwyth
Dialectics of Dread and Refuge
Theatre, Performance and Philosophy Working Group (TaPRA Conference)
In A Grammar of the Multitude, Paolo Virno discriminates between the Kantian view of the dialectic of dread and refuge, which is based on a distinction between particular danger and absolute danger (also articulated by Heidegger through the distinction between fear and anguish) and the collapse of this distinction in the post-Fordist world, in which "the dividing line between fear and anguish, between relative dread and absolute dread, is precisely what has failed." (Virno 2004, 32) If post-Fordist institutions rely on a culture of pervasive dread – manifest as fear and anxiety – how do we resist this nearly intangible culture today? Arguably, we are moving beyond the sort of entrenched paralysis Virno speaks of, towards a new sort of political breakthrough, a manner of imagining life not determined by institutional cultures of fear and anxiety. Yet much thinking needs still to be done around the ways in which we engage in concerted resistance: do we fight within institutional walls – and if so, how do we resist systems of perpetual visibilisation – the gaze of securitization that renders us so exposed? What does this fight look like? Do we exit – and if so, where to? Is there a new underground?
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Loughborough
Scholarship, prize and job offer - Representation
PhD Studentships, School of the Arts, English and Drama, Loughborough University
The Politicised Practice Research Group in the The School of the Arts, English and Drama at Loughborough University is offering a three-year PhD scholarship for a practice-based research project starting in October 2018. We welcome the submission of high-quality proposals that have the potential to make a substantive contribution to research within the School and invite proposals that address the following research theme: Re-imagining citizenship through practice.
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Göttingen
Difference, diversity, diffraction: confronting hegemonies and dispossessions
10th European Feminist Research Conference
The overall theme of the conference is “Difference, Diversity, Diffraction: Confronting Hegemonies and Dispossessions”, which refers to a topic central to Gender Studies: the social construction of difference and inequality on the one hand, and the recognition of marginalised experiences and subject positions on the other. In the face of growing right-wing populist movements, anti-feminist and anti-queer backlash, forced migration, austerity and climate change, these concerns take on renewed relevance. The subtitle “Confronting Hegemonies and Dispossessions” is a call to reflect on, challenge and defy the hierarchies, subjugations and deprivations that are linked to structural differentiations and to find affirmative ways of dealing with difference , diversity and diffraction. The conference is committed to promoting a feminist anti-racist accessible space for all genders.
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East London
Call for papers - Representation
50 years on…
15th May 1968: the Odeon theatre in Paris is occupied by students and becomes the insurgent headquarters where every night militants recount the days' action in occupied factories to an audience of people camping in the auditorium. Youth rebellion was never as mythologised as that of the French students’ fight against institutional oppression. The effects were felt across the Channel, too – but the nature of those effects was, and remains, disputed. 50 years on… where are we? What remains of autogestion and emancipatory education? What remains of theatre inventiveness and sedition? What remains of a need for participatory audiences? What remains of utopia and dissent?
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Preston
Women’s spring: feminism, nationalism and civil disobedience
The aim of this conference is to explore the ways in which female activists and artists responded the resurgence of the far-right nationalism and the twin evil of religious fundamentalism. We want to take a closer look at grassroots emancipatory movements, women-led voluntary associations, as well as cultural texts by women – performances, installations, artworks, films and novels – in which authors take a stance against religious bigotry, xenophobia, homophobia, racism and misogyny. But we also invite contributions that focus on women’s endorsement of and participation in ultra-conservative national and orthodox religious campaigns.
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Berlin
Call for papers - Political studies
Marx, Semiotics and Political Praxis
This special issue of Open Cultural Studies will return to the work of Karl Marx to reflect on and engage with his coherent articulation of words and their use, of words and actions, and of the intellectual and the political. The coherence of his discourse and praxis offers tools to think through, if not seek to transform, the alienated semiotic landscape of our times as described by the Frankfurt school philosopheers, Jean Baudrillard, Frederic Jameson, Sloterdijk and Slavoj Žižek. To commemorate the 200th anniversary of Marx's birth, in this special issue we want to honour his 11th Thesis on Feuerbach: "philosophers have only interpreted the world, in various ways; the point, however, is to change it."
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Paris
Study days - Political studies
Revolution and Contemporary Forms of Critique
Toward « Revolution 13/13 »
This colloquium will constitute a prolegomenon to the seminar series “Revolution 13/13” that will run at the Columbia Center for Contemporary Critical Thought (and to the reading group that will be organized at the Columbia Global Centers in Paris) during the academic year 2017-2018. The goal will be to begin to engage a multidisciplinary and polyphonic conversation at the intersection of philosophy, of political science and law, of legal history and the social sciences and humanities, on the concept and on the practices of revolution and social change, or more broadly on the different forms that critique and political resistance can take and have taken in the contemporary world.
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Prague
Beyond the Revolution in Russia
Narratives – Spaces – Concepts. A 100 years since the Event
During the conference, on the occasion of the 100th anniversary of the events in Russia, we would like to consider individual layers of reception, commemoration, and performance of revolutionary thoughts, images, and practices in the area of the Central and Eastern Europe.
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London
Cultures of Conservatism in the United States and Western Europe between the 1970's and 1990's
The conference will examine the cultural history of conservative ideas and movements in Western Europe and the United States between the 1970s and the 1990s. Focusing on cultures of conservatism, the conference will rethink the general contours of conservatism. It will pay close attention to the intersection of culture, politics and economics, in order to broaden our understanding of the processes of change that have unfolded since the 1970s.
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Paris
Conference, symposium - Political studies
The Left and nationalism in Europe
The tragic attacks in Paris on 7 January and 13 November 2015 have engendered vivid debates about national identity and national culture in France, and accelerated the promotion of patriotism by the socialist government. At the European level, whereas the death of nations has been predicted along with the triumph of globalisation, nations and nationalism make a spectacular come back in public debates, and put most European left-wing parties in an embarrassing position.
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Milan
New Forms of Religious and Secular Female Participation in the Mediterranean Region
The panel focuses on the everyday experiences of women engaged in movements, parties, NGOs, institutions in the Mediterranean region. It invites contributions that critically call into questions the forms and meanings of female engagement in the religious and secular public realm.
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London
Protest in French and Francophone Arts and Culture
Society for French Studies Postgraduate Conference 2016
Protest is an intrinsic part of human culture, which enables subjects to express their dissatisfaction with existing social structures and hegemonic hierarchies of power. Protests have occurred across time periods and contexts, and have taken numerous different forms, ranging from personal expressions of discontent to united movements for revolutionary change. Protests can be individual or collective, personal or political, spontaneous or carefully planned, but they are generally orientated towards destabilising the status quo and establishing new modes of existence. Over the ages, political, social and cultural protests have successfully toppled authoritarian regimes, exposed and confronted dominant imbalances of power, and ameliorated conditions for disenfranchised members of society.
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Paris
The Left and Nationalism in Europe
The tragic attacks in Paris on 7 January and 13 November 2015 have engendered vivid debates about national identity and national culture in France, and accelerated the promotion of patriotism by the socialist government. At the European level, whereas the death of nations has been predicted along with the triumph of globalisation, nations and nationalism make a spectacular come back in public debates, and put most European left-wing parties in an embarrassing position. In the aftermath of world war two, the Left gradually became suspicious of references to the nation, traditionally associated with rightwing ideologies. Yet in a time of identity debates and persistent collective attachment to nations, patriotism, sovereignty and nationalism are also increasingly used as political arguments.
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Paris
Conference, symposium - Sociology
Since the writings of the first social psychologists and sociologists of the 20th century, collective behavior has continuously been perceived as a fundamental threat to social and political order. When immersed in large groups, individuals are thought to lose any capacity of self-evaluation and to show anti-social behavior. In crowds, the increased sensitivity to others’ emotions – whose power of contagion was long thought to be as intense as that of infectious diseases – is supposed to turn a reunion of perfectly rational humans into a group of violent rioters. Furthermore, the primordial role of mass movements during the era of totalitarianisms has, without any doubt, reinforced the idea that collective emotions are essentially harmful, for both individuals and communities.
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