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Call for papers - Prehistory and Antiquity
Women and Gender in the Bible and the Biblical World (II)
Open Theology invites submissions for the topical issue “Women and Gender in the Bible and the Biblical World II”, edited by Zanne Domoney-Lyttle and Sarah Nicholson. This special issue aims to explore, interrogate and reflect on the ways in which women are understood, contextualised and represented in the text of the Bible that has developed, in various ways, a foundational significance for Western culture.
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Violence in Plato’s philosophy
Philosophical Journal of Conflict and Violence (Special Issue)
The Philosophical Journal of Conflict and Violence (PJCV) is seeking articles dealing with philosophical issues that arise in connection with the conception of conflict and violence within Plato’s philosophy. Conflict and violence are often regarded as two of Plato’s main interests in his political thought, especially when he discusses the dread and danger they bring to the city. However, is it possible to understand conflict and violence in Plato’s work only from this political and rather pejorative standpoint? It is possible to see conflict and violence in Plato’s philosophy as something else, rather than a threat to the harmony of the community?
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Paris
Conference, symposium - Thought
Life and Mind. Aristotelian themes in contemporary philosophy
Despite the interest in exploring Aristotelian themes in contemporary philosophy, there has been no coordinated attempt to survey or integrate the ways in which Aristotle’s approach to understanding life, mind, and the relation between them might inform and enrich our own. The objective of this workshop is to explore the way in which Aristotelian thought can brought to bear on contemporary research on the much-debated issue of the so-called mind-body problem and on its implications for the conceptualization of notions such as that of organism, animal and human perception and action, human moral agency, and the relation between mind and life.
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Louvain-la-Neuve
Scholarship, prize and job offer - Middle Ages
3 post-doc positions at the Université catholique de Louvain (Belgium) as part of the Advanced ERC project
“PhilAnd” is a five-year advanced European Research Council project to start in October 2017 at the Université catholique de Louvain (UCL) under the supervision of Prof. Godefroid de Callataÿ. The objective of PhilAnd is to conduct a large-scale exploration of how, and under which form, philosophy appeared for the first time in al-Andalus. At the crossroads of several major lines of enquiries in modern scholarship and in line with recent discoveries having important chronological implications, PhilAnd focuses on the 10th century, a period usually disregarded by historians on the assumption that philosophy as such was not cultivated in the Iberian Peninsula before the 11th-12th centuries. Its originality is also to put emphasis on ‘ill-defined’ materials and channels of transmission, a field which remains largely unexplored. PhilAnd will be conducted in partnership with the Warburg Institute (University of London).
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Paris
The Greek word for a fault or error is hamartia; this same word, when it appears in Greek translations of the Hebrew Bible and in the New Testament, is commonly rendered as “sin.” If there were no word like sin or péché or Sünde or peccato in modern languages, with the religious connotation these terms have acquired, could we identify a special sense of hamartia (or the Latin peccatum) in the Bible on the basis of context alone? This colloquium will address the question of when and how error and wrongdoing acquired the specific sense of sin commonly associated with the Judaeo-Christian tradition – if indeed there was a change. Under examination will be attitudes toward wrongdoing in ancient cults, ideas of pollution, conceptions of God or gods, and more.
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Palermo
Conference, symposium - Prehistory and Antiquity
Memoria scientiae 2015
According to ancient biological theories, nutrition is, along with reproduction, one of the functions of the soul shared by men, animals and plants. At the same time, however, eating habits are among the starting points on which differences between humans, animals and plants are culturally built. This means that a transversal biological praxis can be used as an anthropological device, in order to to fix and identify specific boundaries and thresholds, either symbolic or theoretical, between both animality and vegetality on the one hand, and zoosphere and anthroposphere on the other hand.
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The Notion of Intelligence in Ancient Greece (nous-noein), from Homer to Platonism
Vol. 16 Methodos (2016)
The aim of this issue of Methodos is to gather contributions of international scholars on the notion of nous-noein in order to reconstruct the history of the terms related to intelligence and its activities. The issue will mainly try to outline the evolution of such terms, from their original perceptual meaning to their conceptual and theoretical scope. Contributions should thus provide materials and analysis to identify the stages and ruptures in the evolution of their use. Additionally, all attempts to trace the technical and cultural transformations which have allowed the passage from the practical understanding of the nous-noein to its more abstract uses are welcome. Papers should by no means be limited to genetic or historical reconstructions; we also welcome any paper bringing some new elements of reflection on the notion of intelligence in the chosen era.
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Palermo
Call for papers - Prehistory and Antiquity
Memoria scientiae 2015: Feeding animals/Eating animals
Theories, attitudes and cultural representations of nutrition in ancient and medieval world
According to ancient biological theories, nutrition is, along with reproduction, one of the functions of the soul shared by men, animals and plants. At the same time, however, eating habits are among the starting points on which differences between humans, animals and plants are culturally built. This means that a transversal biological praxis can be used as an anthropological device, in order to to fix and identify specific boundaries and thresholds, either symbolic or theoretical, between both animality and vegetality on the one hand, and zoosphere and anthroposphere on the other hand.
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Pisa
The Wisdom of the Ancients. Jerusalem rediscovers Athens
The German-Jewish Revaluation of Ancient Philosophy
Between 1920 and 1930, a group of young, brilliant Jewish researchers studied in Germany under the direction of Cassirer, Husserl and Heidegger. Leo Strauss, Karl Löwith, Hans Jonas, Hannah Arendt, Jacob Klein, Eric Weil, Günther Anders, and others were forced by the advent of Nazism to escape from Germany and to wander around the world. All these thinkers strove to question the historicist assumption, according to which Modernity is to be seen as progress in respect to the Ancient thought. In their studies, they found new ways to listen to the voice of the Ancients, by revaluating them in the context of the crisis of modern thought. Starting from Athens and Jerusalem, the symbolic roots of western culture, these philosophers problematized and revitalized the quarrel between Ancients and Moderns over again.
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Special issue of the South African Journal of Philosophy
What is happiness and how do we know when we have achieved it? Why do we desire happiness, and should we desire it? Is happiness a mental state or a prudential value, a subjective experience or the fulfilment of objective criteria, the satisfaction of desire or a measure of overall well-being? Is happiness culturally determined? What is the relationship between happiness and the good? What can the history of philosophy teach us about the idea of happiness? This special issue of the South African Journal of Philosophy invites contributions on these and other philosophical questions related to happiness.
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Villejuif
Conference, symposium - Prehistory and Antiquity
Aux origines du « devoir » : sur les kathekonta stoïciens
Colloque international organisé par le Centre Jean Pépin (CNRS UPR 76 Villejuif), l’Institut d’histoire de la philosophie (EA 3276 Université d’Aix-Marseille) & l’Institut de recherches philosophiques (EA 373 Université Paris Ouest Nanterre) sur la notion de kathekonta / officia dans l'éthique stoïcienne et sur certains aspects de sa postérité dans l'éthique moderne. -
Oxford
Cycle de conférences à la Maison française d'Oxford pour Hilary 2011.
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