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Call for papers - Prehistory and Antiquity
Women and Gender in the Bible and the Biblical World (II)
Open Theology invites submissions for the topical issue “Women and Gender in the Bible and the Biblical World II”, edited by Zanne Domoney-Lyttle and Sarah Nicholson. This special issue aims to explore, interrogate and reflect on the ways in which women are understood, contextualised and represented in the text of the Bible that has developed, in various ways, a foundational significance for Western culture.
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Open Theology invites submissions for the topical issue “The Bible and Migration”, prepared in collaboration with the conference The Bible on the Move: Toward a Biblical Theology of Migration, held at Fuller Theological Seminary in January 2020. This special issue asks how cutting-edge biblical scholarship should inform conversation about and action relating to migration in the twenty-first century, bridging the gap between biblical studies, theology, and activism. Articles should examine how the biblical texts reflect diverse migrant experiences, as well as ways in which these texts reflect theologically on migration and appropriate responses to it among migrants and host communities. Articles may also critically interrogate the Bible’s use in arguments over migration and migrants’ reception by host communities.
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Budapest
Philosophical Journal of Conflict and Violence (PJCV) - (Special Issue)
The Philosophical Journal of Conflict and Violence (PJCV) welcomes contributions concerning the role of conflict and violence in Spengler’s conceptual system(s) and its political legacy. This special issue is intended to contribute to the ongoing reappraisal of Spengler’s thought and its influence through the analysis of themes of conflict, struggle, turmoil and violence both within Spengler’s historical and philosophical writings, and with regards to the impact of his writings on wider society.
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Genoa
Contending Representations: Questioning Republicanism in Early Modern Genoa (1559-1684)
In the past thirty years, several studies have been devoted to the political and cultural flowering of the republic of Genoa during the so-called ‘siglo de los Genoveses’, between 1528 and 1630, when Genoa became the hub of European trade and an important epicenter of artistic and literary production. Yet little attention has been granted to the cultural and economic crisis that followed or to how Genoese republican state power was represented during the long seventeenth century, especially in relation to neighbouring polities. To address this gap, the conference will explore how the Genoese Republic shaped its political image between 1559 – the year of the publication of Oberto Foglietta’s Delle cose della repubblica di Genova – and 1684, when Genoa was bombed by the French. We intend to address questions such as how did Genoese politicians and men of letters represent their homeland? How was Genoa represented by the Genoese community in Spain or in the Low Countries? How was its political system conceived by other Italian and non-Italian political writers? And how did prevailing depictions of absolutism influence republican rhetoric?
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Paris
In praise of women in poetry: thinking rhetorical exaltation
L’éloge se définit comme un discours épidictique né d’une vigoureuse admiration, impliquant une instance énonciative, productrice d’un discours évaluatif saturé d’amplification et de valorisation. L’éloquence de l’acte célébratif, éminemment rhétorique, établit ainsi la singularisation et l’élévation d’un objet, produisant un jugement mélioratif de l’objet visé. Omniprésent dans la poésie amoureuse et érotique (les odes et fragments saphiques, le cantique des cantiques biblique, la tradition du ghazal dans la poésie courtoise arabe et perse, les Amours et Odes ronsardiennes, L’union libre d’André Breton, l’hommage à la Femme noire de Léopold Sédar Senghor, The lesbian body de Monique Wittig se lisent comme autant de variantes encomiastiques), l’éloge a traditionnellement servi à chanter le féminin—geste qu’il s’agira d’interroger, tant sur le plan philosophique, énonciatif, rhétorique, genré qu'épistemologique.
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Cambridge
Conference, symposium - Thought
The thought of Henri Bergson (1859-1941), one of the most influential theorists of time of the twentieth century, has primarily been confined to the so-called “continental” tradition of philosophy. In the past few years this has started to change; his work has begun to receive ingenious reassessment from philosophers outside the field of “continental” philosophy in general and within analytic philosophy in particular. The aim of this conference is to capture this moment and use it to provide new perspectives on Bergsonian philosophy, expanding and reassessing Bergson’s legacy and producing a major permutation in the philosophy of time.
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Venice
European ways of inciting and containing armed conflict, 1648-2020
The history of Europe is as much about violence and divisions – including religious wars, national clashes and ideological conflicts – as it is about shared cultural, social and economic accomplishments. If war has been such a constant presence in the history unfolding on the continent, the incessant efforts to limit its destructiveness are also an undeniable fact. It was such efforts that eventually led to the birth of Jus ad bellum and, ultimately, laid down the foundations of modern international law. From such a viewpoint, one might even find another definition of what European history might be. Some scholars have suggested that if war has structured a common European space, the containment of violence and the art of peacemaking have constituted ‘Europe’ in thought and practice.
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Women and gender in the Bible and the biblical world
Open Theology invites submissions for the topical issue “Women and Gender in the Bible and the Biblical World”, prepared in collaboration with the conference "Women and Gender in the Bible and the Ancient World", held by University of Glasgow.
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Open Philosophy invites submissions for the topical issue “Experience in a New Key”, edited by Dorthe Jørgensen (Aarhus University).
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Paris
Crossroads of Critique: Axel Honneth and the Frankfurt School Project
Sciences Po 7th Graduate Conference in Political Theory
We are happy to announce that the seventh annual Graduate Conference in Political Theory is going to be held in Paris on June 6-8, 2019, entitled Crossroads of Critique: Axel Honneth and the Frankfurt School Project. We welcome contributions from graduate students of political theory across the board and intend to accommodate various approaches (analytical, historical, normative, and critical) as well as contributions from related disciplines (philosophy, social theory, etc.). We also aim at geographic diversity, in that we shall try to foster a substantial academic dialogue between young political theorists from Europe and their peers across the world. Over recent years, the Sciences Po Graduate Conference has established itself as one of Europe’s foremost venues for an international exchange of ideas among graduate students in political theory.
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Paris
Conference, symposium - Thought
One of the impressive new areas of scientific interest is the science of the brain. New tools and new theoretical approaches have resulted in new insights into how humans get around in the world and understand themselves. But this new science has its roots in broadly philosophical investigations of the mind going back to the classic thinkers from the beginning of modernity. In this conference, we will juxtapose contemporary scientists working on the brain with historians of philosophy and science working on classic figures like Descartes, Hobbes, Locke and Cudworth, among others, to see how the new can illuminate the old, and the old the new.
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The New Metaphysics: Analytic/Continental Crossovers
Topical Issue of "Open Philosophy" Review
The aim of this issue is to explicate and further develop recent work bridging traditional divisions between analytic and continental philosophy. Since the waning days of logical positivism, analytic philosophers have tended to understand philosophy as having a “core” of metaphysics construed broadly enough to include work in epistemology, logic, and the philosophy of mind. Continental philosophers, on the other hand, have traditionally viewed either phenomenology or value theory as most central to the philosophical enterprise. Despite pursuing common problems and sharing much common heritage, analytic and continental philosophy have remained methodologically and sociologically divided.
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What remains of postmodernity?
Since the 70s, the word postmodernity has articulated a tendency, a state of mind, and a condition that resists conceptualization or complete definition. Although the intellectual community has agreed to situate J. F. Lyotard and his key work, The Postmodern condition (1979), as the origin of the debate on this phenomenon, the truth is that the literary theorist Ihab Hassan had already used the word systematically in 1971. Since that date, the notion has spread across the fields of Literature, Architecture, Visual Arts, and the Social Sciences. These are two of the problems that one faces when approaching the surface of the postmodern phenomenon: its lack of definition and its ambiguous periodization.
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Los Angeles
The Poetic Nuance in Literary Translation
American Comparative Literature Association Annual Meeting, panel
This panel is part of the ACLA (American Comparative Literature Association) annual convention and invites innovative reflection on the status of the literary translator, the emergence of new paradigms and shifting viewpoints with regard to the translation of poetry and prose, the interchange between theory and practice, and the contribution of literary translation to the wider rapport between cultures.
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Artefilosofia Journal n°22 – Varia
The Artefilosofia Journal makes public the call for submission to nº 22, jan/jul 2017 and following. It is a peer-reviewed journal of Art Theory, Aesthetics and Philosophy of art.
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Barcelona
“Forma”, 15th issue, Comparative Studies in Art, Literature, and Thought Journal
FORMA privileges the dialogue between disciplines and critical traditions. The subject matter of the articles is open. All the texts, as specified in the System of Arbitration section, have to comply with the guidelines established by the entities in charge of indexing scientific journals, with regard to the plurality of the editorial and scientific committees as well as the selection process and revision of published texts. All articles will undergo a double-blind peer review process.
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Weimar
Summer School - Representation
Challenges of Media Anthropology
Princeton-Weimar summer school for media studies
The Princeton-Weimar Summer School for Media Studies – a collaboration between Bauhaus-Universität Weimar (IKKM) and Princeton University (German Department) – returns to Weimar in 2017 for its seventh installment. The Summer 2017 session will take place in Weimar, Germany, from June 10-17, 2017 and is entitled “Challenges of Media Anthropology”.
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Barcelona
"Forma", 14th issue, Comparative Studies in Art, Literature, and Thought Journal
FORMA privileges the dialogue between disciplines and critical traditions. The subject matter of the articles is open. All the texts, as specified in the System of Arbitration section, have to comply with the guidelines established by the entities in charge of indexing scientific journals, with regard to the plurality of the editorial and scientific committees as well as the selection process and revision of published texts. All articles will undergo a double-blind peer review process.
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Baltimore
Utopia in a Post-secular Society: at the Cross-sections of Literature and Philosophy
48th Annual Convention, Northeast Modern Language Association (NeMLA)
An element that seems to characterize the 20th century reflection on utopia is its secular nature. Through a re-thinking of the place and roles of religion in society, the post-secular turn we are witnessing in recent theory (Habermas, Taylor, Asad, Mahmood) may provide a critical point of departure for questioning this specific aspect of utopian tradition. In this panel, we invite papers that reflect on the relationship between utopia and religion, as it is worked out in 20th century literature and philosophy: How does the place of the utopian tradition change in the context of the “return of the religion” in a post-secular society?
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Call for papers - Representation
Syncope in Performing and Visual Arts
Presence and absence being at the core of the state of syncope, it is not surprising to see the neo-platonician philosopher Marsilio Ficino including it among the seven states of vacatio in Book XIII of the Theologia Platonica along with sleep, melancholia, temperance, solitude, stupor and even chastity, among the seven possibilities for the soul to escape the materiality of the body. This book project is precisely the third part of the vacatio series in the collection Via Artis after two books on sleep in visual arts. Ficino’s categories are used as impulses and here what we are particularly interested in is not the spiritual aspect of syncope but precisely its materiality, how does syncope manifest or does not manifest itself in performing and visual arts? What is the intention of the artist when representing the syncope? Is it to show who experiences it or what is seen when there is figuration? Or is it above all, to make those who do not experience it feel what is experienced in a state of syncope?
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