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  • Erfurt

    Scholarship, prize and job offer - Urban studies

    Scholarships for Doctoral Researchers

    Reference number: KFG 05/2020

    The Kollegforschungsgruppe (KFG, a DFG-funded “Humanities Centre for Advanced Studies”) „Religion and Urbanity. Reciprocal Formations” at the Max-Weber-Kolleg of the University of Erfurt invites applications for Scholarships for Doctoral Researchers starting from January 2021 at the earliest. Scholarships are granted for a period of 12 months.

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  • Ghent

    Call for papers - History

    Blasphemy and Violence. Interdependencies since 1760

    Liberas (Ghent, Belgium) in conjunction with the School of History, Religion and Philosophy at Oxford Brookes University (Oxford, United Kingdom) and the Leibniz Institute of European History (Mainz, Germany) announce a Call for Papers for a conference and subsequent edited volume on the subject of blasphemy and violence since 1760. Contributions are invited for a conference to be held at Liberas in Ghent. Papers delivered at this conference will be expected to be nearing completion with a view to subsequent publication in the second volume of ‘New Perspectives on the History of Liberalism and Freethought’ in early 2021, a new peer-reviewed open access series published by De Gruyter Oldenbourg.

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  • Cork

    Study days - Religion

    Mendicants on the margins

    A one-day symposium on the theme of “Mendicants on the Margins” will take place at University College Cork on the 27 June 2018. It is organised as part of the IRC-funded project “Spiritual Infrastructure, Space and Society: The Augustinian Friars in Late Medieval Ireland”. Speakers from Ireland and abroad will tackle a variety of aspects relating to the geenral theme on Mendicants on the Margins, from mendicant orders in geographical margins, the lesser-known orders such as the Augustinian friars, female communities and the Franciscan Third Order, to mendicant communities on the margins of the traditional model of urban mendicancy, such as foundations in non-urban environments, and aspects of mendicant studies challenging the traditional historiography of mendicant orders.

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  • Poitiers

    Conference, symposium - History

    Urban monasticism: 300-1300

    Christianity emerged as an urban phenomenon, yet monasticism is more often than not presented as an escape from the sinful town into the wilderness, and as more concerned with the soul than with the body. Ascetics, however, have always had a vested interest in the city, and not only symbolically. Monasticism has been an important urban presence since Late Antiquity up to the Late Middle Ages, even if they were sometimes in competition with newer religious orders.

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  • Rome

    Call for papers - Religion

    Lived religion and everyday life through early modern catholic hagiographic material

    We invite abstracts for contributions on the subject from scholars working with early modern (ca. 15th–18th centuries) hagiographic material, such as beatification and canonisation processes, other miracle accounts, art, vitae, and other spiritual (auto)biographies. The aim is to produce a high-quality collection of articles, which offers cutting-edge and fruitful insights into early modern social and cultural history, using hagiographic texts and art as sources. We especially welcome contributions, which have a sensitive approach to gender, age, health and social status.

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  • Call for papers - History

    A Jewish Model of Devolution? Inheritance in the Medieval and Modern Jewish Societies

    In the last two decades, the history of the Jewish family has been at the center of a number of studies that have – in the light of a more general historiographical evolution – considerably renewed the subjects and perspectives of this field of research. In this context that made the Jewish studies a well distinguished discipline, we wish to focus on an aspect that has never been studied systematically and has never been subject to a methodological and comparative synthesis: the patrimonial transmission.

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  • Erlangen

    Call for papers - History

    Saints and the City

    Urban Holiness before Modernity

    Saints and the City is an international, interdisciplinary workshop on urban holiness in pre-modern times in East and West. Graduates and young post-graduates will be able to present their researches as guests of the Erlangen Centre for European Medieval and Renaissance Studies IZEMIR and the DFG-Research Group "Holiness and Sanctification in the Middle Ages and the Early Modern Period. Intercultural Perspectives in Europe and Asia".

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  • Brno

    Study days - Middle Ages

    The Face of the Dead and the Early Christian World

    The theme chosen for this meeting is the study of funerary images in the transition between late antiquity and the Middle Ages. The central question will a reflection on the function of the funerary images in a broad sense, but also their impact on the early christian world. The choice of the chronological time also shows the second intention of the colloquium: this is an attempt to explain why the ancient funerary tradition of the image will eventually disappear, replaced by other figures of the representative functions. Through various media - from the mosaic and painting, through sculpture and ending with gilded glasses - there will be presented one of the nodal representation of the self: the human face on the border between life and death.

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  • Brussels

    Conference, symposium - History

    Religious Practices and Christianisation of the Late Antique City

    Le colloque a pour objectif de rassembler des historiens, archéologues, historiens des religions, autour du problème de la christianisation de la cité tardo-antique, et plus précisément autour des mutations des pratiques religieuses et de leurs conséquences sur la cité. On a vu dans l’interdiction des cultes païens au profit du christianisme le signe du passage d’une religion civique, extériorisation d’un rituel partagé de facto par tous les citoyens, à une religion communautaire, fondée sur l’adhésion confessionnelle de ses différents membres. Il s’agira dès lors de se demander dans quelle mesure l’abandon progressif des cultes païens, lesquels jouaient depuis toujours un rôle prépondérant dans la construction des identités civiques, au profit de nouvelles pratiques religieuses chrétiennes modifièrent les comportements sociaux, politiques, économiques et culturels.

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