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  • Bukarest

    Kolloquium - Geschichte

    Communicating Objects. Material, Literary and Iconographic Instances of Objects in a Human Universe in Antiquity and the Middle Ages

    This conference is organized by the Department of Ancient History, Archaeology and History of Art (Faculty of History, University of Bucharest) with the collaboration of the International Society for Cultural History. It centers on material culture in Antiquity and the Middle Ages through the exploration of instances of objects, especially objects placed in association, and their materiality,  expressivity and connectivity in a variety of media.  

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  • Nanterre

    Kolloquium - Vorgeschichte und Antike

    Textiles and Gender: Production to wardrobe from the Orient to the Mediterranean in Antiquity

    Textiles et genre s'entrecroisent à plusieurs niveaux, depuis la transformation des matières premières en tissu, jusqu'aux vêtements, et à la construction des identités. Les contributions à ce colloque examineront la division du travail selon le genre dans la production de textiles, ainsi que les attitudes à l'égard de l'habillement et du genre à travers le Proche-Orient et la culture méditerranéenne dans l'Antiquité (depuis 3000 av. J.-C.), en mettant en valeur les associations interculturelles et culturelles spécifiques.

     

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  • Mainz

    Kolloquium - Geschichte

    Views from inside the linked Open Data (LOD) cloud

    Linked pasts IV

    Linked Pasts is an annual symposium dedicated to facilitating practical and pragmatic developments in Linked Open Data (LOD) in History, Classics, Geography, and Archaeology. It brings together leading exponents of Linked Data from academia, the Cultural Heritage sector as well as providers of infrastructures and library services to address the obstacles to, and issues raised by, developing a digital ecosystem of projects dedicated to interlinking online resources about the past.

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  • Utrecht

    Stipendien, Preise und Stellenangebote - Vorgeschichte und Antike

    Post-doctorate researcher in Coinage in Ancient Greece

    Anchoring Work Package 4

    The use of minted coins was one of the major innovations in the ancient world of the first millennium BCE. Invented in Lydia in the seventh century, coinage spread rapidly throughout the Greek world, first in the Greek cities in Asia Minor, next to Aegina and Athens and soon to the other cities across the Aegean and Mediterranean area. Before the introduction of minted coins, exchange was largely based on weights of precious metals, in smaller amounts weighed on scales, a practice to which striking fixed weights of metal seems just a small and logical step. Yet the swift success of coinage, evidenced by rapidly increasing number of Greek poleis adopting the new medium, shows that the potential of coins to surpass weighed bullion in practical use for all kinds of transactions was recognised early on.

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  • Rauischholzhausen

    Kolloquium - Geschichte

    Reading History in Antiquity

    Audience-oriented perspectives on Classical Historiography

    Although the outcomes of reader-response criticism have repeatedly and meticulously been used in the analysis of other genres of classical literature (epic, tragedy, and oratory), the application of such a perspective still remains a significant desideratum in the field of classical historiography. The conference “Reading History in Antiquity: Audience-Oriented Perspectives on Classical Historiography” aspires to fill this gap.

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  • Edinburgh

    Beitragsaufruf - Vorgeschichte und Antike

    Colonial geopolitics and local cultures in the Hellenistic and Roman East (IIIrd Century B.C. – IIIrd Century A.D.)

    Géopolitique coloniale et cultures locales dans l'Orient hellénistique et romain (IIIe siècle av. J.-C. – IIIe siècle ap. J.-C.)

    It seems clear that, in the Greek-speaking regions of the Roman Empire, Hellenistic models (civic, military or institutional) exercised considerable influence over “Italic” colonial projects. Within this field, relations between military colonists and indigenous peoples demand special attention, considering the degree of social, cultural, economic, political and geopolitical transformation brought about by the installation of certain groups upon those lands as a result of the will of the great power(s) that ruled over them. As for the Roman colonization, modern scholars have often described Roman colonies as vectors of Romanization inserted in alien lands, writing that these communities must have functioned as images of a “small Rome.” While the existence of Latin-speaking colonists ruled by a favorable juridical system such as the Ius Italicum cannot be denied, such a reductionist model can no longer be accepted without qualification, especially in the context of the Greek-speaking provinces of the Roman East. The regions of the Eastern Mediterranean world saw the coming of a number of groups of Roman colonists and thus their cultural climate, their agrarian structures and their geopolitical environment changed. The aim of this panel is to explore new research paths based on broader studies in time and space.

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  • Beitragsaufruf - Geschichte

    Res Antiquitatis. Journal of Ancient History, volume 3, 2012

    The Centro de História de Além-Mar (CHAM) is accepting proposals of articles for vol. 3 of Res Antiquitatis. Journal of Ancient History (2012). Its scientific field comprises studies focused on Ancient History and, on the other, research into the cultural transmission of traditions concerning Antiquity throughout the ages. Both of these guidelines are privileged by the Editors of this journal. Thus, historiography and the constructed memory of civilizations such as the Mesopotamian, the Egyptian or the Graeco-Roman are themes as relevant for the journal as those regarding specific Ancient History problems.

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  • Brüssel

    Kolloquium - Geschichte

    Pratiques religieuses et christianisation de la cité dans l’Antiquité tardive

    Le colloque a pour objectif de rassembler des historiens, archéologues, historiens des religions, autour du problème de la christianisation de la cité tardo-antique, et plus précisément autour des mutations des pratiques religieuses et de leurs conséquences sur la cité. On a vu dans l’interdiction des cultes païens au profit du christianisme le signe du passage d’une religion civique, extériorisation d’un rituel partagé de facto par tous les citoyens, à une religion communautaire, fondée sur l’adhésion confessionnelle de ses différents membres. Il s’agira dès lors de se demander dans quelle mesure l’abandon progressif des cultes païens, lesquels jouaient depuis toujours un rôle prépondérant dans la construction des identités civiques, au profit de nouvelles pratiques religieuses chrétiennes modifièrent les comportements sociaux, politiques, économiques et culturels.

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