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Paris
Call for papers - Political studies
Seeing Politics through Intermediation and Intermediaries
This seminar proposes to look at politics through the lens of political intermediaries and what they do, i.e. intermediation. Intermediaries can be defined as an assorted group of actors (political brokers, political parties, interest groups, movements) who acts as a hinge between two or more levels, actors or social institutions; while intermediation , as a process, encompasses all the mediations that these actors perform in order to keep the political system intact (Zaremberg, Guarneros-Meza, and Lavalle 2017; Gunther, Puhle, and Montero 2007; Kitschelt 2004; Smith 2007). The question we are interested in relates to the transformations in the roles of these agents and processes of mediation since the neo-liberal transformation has engulfed the processes of public policy formulation, contestation and enactment.
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Delhi
Of mediation and power : Intermediaries in the South Asian societies
XXIe ateliers de l'Association des jeunes études indiennes (AJEI)
Les XXIe ateliers de l'Association des jeunes études indiennes (AJEI) se tiendront à Delhi du 22 eu 25 avril 2019, dans les locaux du Centre des sciences humaines sur le thème de l'intermédiation et du pouvoir. L'AJEI est une association de jeunes chercheur·e·s sur l'Inde, qui depuis plus de 20 ans organise des evènements scientifiques permettant de visibiliser sa recherche, d'en discuter, de la confronter à l'avis de chercheur·e·s seniors. L'appel à contributions ci-dessous donne les axes centraux mais nous restons ouverts à toute contribution recoupant la thèmatique et se basant sur des données empiriques solides.
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Zurich
Conference, symposium - Political studies
The Writ of Dynasties and Nation-States in the Middle East and South Asia
Max Weber famously argued that states lay claim to the monopoly of the legitimate use of violence over certain circumscribed territories. However, historical and anthropological research has challenged his ideal-typical vision by showing how the idea of the unitary state is a fiction that can only be produced through the action of interrelated but partly autonomous agents. States, and the various institutions that constitute them, face the strategic task of identifying and domesticating the social networks that are necessary for them to secure control over particular territories and their populations. Local strongmen and notables can in turn use their own local influence in order to gain recognition from higher-level, more powerful, state institutions. In this international conference, scholars from a variety of disciplines will explore the ways in which dynastic power and/or the rule of the state is asserted, negotiated and contested across both the Middle East and South Asia.
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Zurich
Scholarship, prize and job offer - Ethnology, anthropology
Vacancy PhD position in Social Anthropology at the University of Zürich
We are looking for a doctoral student to be part of the research project “Visions of the Social: The Transformation of State Planning in Postcolonial India” which is funded by the Swiss National Science Foundation. The PhD student will examine local implications of financialized forms of social service provision in North India. We offer employment for four years with a competitive salary as well as a dynamic and innovative research setting in a lively department with a motivated faculty interested in collaboration and academic exchange.
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Zurich
Scholarship, prize and job offer - Ethnology, anthropology
Vacancy Postdoc Position in Social Anthropology
at the University of Zürich
There is a vacancy for a postdoc-position in Social Anthropology at the Institut for Social Anthropology and Empirical Cultural Studies at the University of Zürich. A PhD in Social Anthropology or related disciplines, as well as experience in research and teaching. Desired, but not necessary are theoretical and empirical interests in the fields of the anthropology of religion and/or ethics and/or knowledge/science and/or medical anthropology, interest in South Asia as well as German language skills.
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Delhi
Call for papers - Ethnology, anthropology
What do we picture when we evoke India? For its 20 th annual Workshop, The “Association des jeunes études indiennes” (AJEI) invites young researchers to share their knowledge and to propose a critical approach of the concept of ‘Images’ in the subcontinent: To what extent do images reflect the many realities and representations of India and how does the Indian imagery affect scholarly, artistic and touristic as well as political perceptions, from a western and an Indian point of view? The Workshop is aimed to develop a cross-disciplinary dialogue in social sciences for a better understanding of the multiple roles that Images have been playing from antiquity to nowadays in the perceptions and the foundations of culture and identities in Indian society. The aim is also to open some reflexive discussions on the use and construction of images.
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Call for papers - Ethnology, anthropology
Modes of authority and aesthetic practices from South Asia to Southeast Asia
The conference Modes of authority and aesthetic practices from South Asia to Southeast Asia intends to think comparatively about the relationship between aesthetic phenomena and authority in a region, South and Southeast Asia, where the aesthetic dimension plays a particularly important role in the legitimation strategies of different types of authority, be they religious, political or artistic, and where the diversity of societies range from stateless communities to kingdoms and sultanates via various models of states.
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Pessac
Call for papers - Ethnology, anthropology
South Asian Diasporic Cinema: Encounters
The fourth issue of /DESI/ will focus on the question of encounters in diasporic South Asian cinema: Afghanistan, India, Maldives, Pakistan, Bangladesh Nepal and Sri Lanka. The transformation of this contemporary human condition into filmic material coincides with a turn in the scientific study of diasporas. Forced migrations, which generate a movement of displacement and settlement in home territories, movements of arrivals, caught in a logic of deterritorialization, diasporas – and more particularly South Asian diasporas – are all relocated in transnational and transcultural spaces. Cinema holds a mirror to this experience of movement through this new “ethnoscape” (Appadurai) made up of shifts and disjunctures, free flows and political hurdles, border-crossings and assignment of identity.
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Paris
Competition and solidarity networks in contemporary South Asia's Labour Market
This workshop, organized by the AJEI (Association des jeunes études indiennes) and the CESSMA (Centre d'étude en sciences sociales sur les mondes africains, américains et asiatiques), aims at investing the dynamics of competition and solidarity networks in contemporary South Asia's Labour Market.
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Paris
Competition and solidarity networks in contemporary South Asia's Labour Market
Hegemonic neo-liberal discourse assumes that free competition on all levels sparks a virtuous cycle of economic growth, which eventually trickles down to poor populations. Over the past three decades, the idea that restrictive labour laws hamper such competition has justified the deregulation of labour in the North and the un-regulation of labour in the South, notably in South Asia, where labour relations had already mainly been informal. Various sociologists have noted that intensified economic interactions and the rise of competition have made individuals more likely to activate their social networks to protect their individual interests. In this respect, to what extent do social networks shape relations in the diverse South Asian labour markets? How do new forms of social groupings reconfigure competition and solidarity relations? What forms of social interactions prevail, emerge and weaken in the market: chosen solidarity and inherited solidarity; inter-caste and intra-caste solidarity; class solidarity; corporate solidarity etc.?
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Paris
Islam and Regional Cultures in Pakistan
CEIAS conference
With the hope of throwing new light on the transformations of Pakistani society, this one-day conference intends to move the focus away from two dominant discourses on Pakistan : that is, on the one hand, the security discourse of political and media circles that reduces Pakistan to a state on the fringe of failure, trying to cope with radical Islam and terrorism; and, on the other hand, Pakistan’s official nationalism, which rests on a unitary conception of the nation that disregards the cultural and religious diversity of the country, stressing instead Islam and Urdu as national unifiers while relegating regional cultures to folklore. This conference hopes to partly fill this gap by inviting participants to illustrate the complex, lived experience of Islam in Pakistan, the identity component of religious practices that do not fit in the dominant norm, and their inscription in local political and ethnic relations. Papers would ideally use first-hand observation and/or analyses of cultural productions to examine circumscribed case studies.
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Paris
Censorship, Emotions and Cultural Regulation in South Asia
This workshop aims at exploring issues of literary and artistic censorship in South Asia (India, Pakistan and Bangladesh) by focusing on the way anticipated "hurt" often justifies the policing and regulation of the artistic sphere (cinema, visual arts, literature). Our point of departure is, in the words of Arjun Appadurai, the observation that culture is today the field "where fantasies of purity, authenticity, borders and security can be enacted" and that the same censors patrol the boundaries of politics and aesthetics (Coetzee). In the Indian subcontinent "hurt feelings" are often reactivated or cultivated, staged and mass-mediatised to claim recognition and legitimacy in the public sphere, to require compensation or "redressal". Many artists, writers and academics point to a politics of ultra-sensitivity and a thriving "marketplace of outrage". Our objective in this workshop is to question the vocabulary, topicality and tangibility of "hurt" in the public sphere on these issues of artistic regulation in South Asia, and to understand what it means to say that words or images wound.
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Paris
Pilgrims and Politics in Pakistan
Sufism in an Age of Transition
Bringing together established and early career scholars working across a range of disciplines, including history, anthropology and political science, the Workshop is intended to deepen our understanding of Sufism in Pakistan not as a ‘degraded’ form of Islamic mysticism but as a living tradition ever responsive to wider social and political changes at the local and national levels. By doing so, it hopes to shed light on the resilience of Sufism to survive the challenge of more ‘modern’ forms of reformist Islam sweeping Pakistan as well as Sufism’s capacity to withstand the historical pressures brought to bear on it by the state’s own ‘modernist’ agenda.
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Paris
What about History then? Assessment of the role of history in Indian Studies
L’objectif de cette journée d’études est de reprendre la réflexion autour de la place de l’histoire dans les études indiennes et de ses relations avec les autres disciplines au sein d’un laboratoire d’aires culturelles tel que le CEIAS. C’est là une question qui a déjà occupé plusieurs historiens du Centre par le passé mais qui est loin d’être épuisée et reste d’actualité au vu de la place marginale que l’histoire continue d’occuper au sein des études indiennes en France et, parallèlement, de la faible visibilité de l’Inde dans la recherche et l’enseignement de l’histoire. Il s’agira de dresser un bilan des pistes explorées par les historiens actifs au CEIAS depuis sa fondation et du dialogue noué tant avec d’autres spécialistes de l’Inde qu’avec des historiens travaillant sur d’autres « terrains », mais aussi de réfléchir ensemble sur les perspectives ouvertes par l’évolution actuelle de la discipline historique en France qui semble enfin sortir de son traditionnel européocentrisme. -
Paris
Representations and practices of citizenship in Southern Asia
Représentations et pratiques de la citoyenneté en Asie du Sud : programme de l’équipe, Centre d’études de l’Inde et de l’Asie du Sud (CNRS-EHESS), 190 avenue de France, 75013 Paris. Le Centre d'études de l'Inde et de l'Asie du Sud (CEIAS) est le plus grand laboratoire français de recherche en sciences sociales sur le sous-continent indien. Le CEIAS est une unité mixte de recherche (UMR 8564) de l'École des hautes études en sciences sociales (EHESS) et du Centre national de la recherche scientifique (CNRS). -
Puducherry
Conference, symposium - History
Tamil and Tamil Akam at the Crossroads
The objective of the conference is to examine Tamil Nadu as an example of a geographical space where multiple cultures met, exchanged, and absorbed from outside, while Tamil maintained until recent times its unique ancient traditions. To bring together an international cadre of scholars who work in diverse disciplines that focus on a single region is to create new knowledge as is the way of any innovative conference. The fourteen scholars participating in the event bring a range of disciplinary perspectives to the idea of Tamil and Tamil Akam as a crossroads of cultures and a locus of international exchange in both the arts and sciences. -
Nogent-sur-Marne
Autour de l'économie de l'Inde
UMR Développement et Sociétés
Quatre ouvrages récents traitant de divers aspects contemporains de l'économie indienne seront présentés par les auteurs et discutés par des chercheurs indianistes et non-indianistes: Barbara HARRISS WHITE (2007) Rural Commercial Capital. Agricultural Markets in West Bengal, Oxford University Press, New Delhi.Pierre LACHAIER et Catherine CLEMENTIN-OJHA (eds) (2008), Divines richesses, Religion et économie en monde marchand indien. EFEO [Etudes Thématiques 21], Paris. Véronique DUPONT et Frédéric LANDY (eds) (2010) Circulation et territoires dans le monde indien contemporain. Editions de l’EHESS, Collection Purushartha vol. 28, Paris, 340 p. Jan BREMAN, Isabelle GUÉRIN & Aseem PRAKASH (eds) (2009) India’s Unfree Workforce. Of Bondage Old and New. Oxford University Press, New Delhi, 399 p. -
Nogent-sur-Marne
Conference, symposium - Sociology
From debt to over-indebtedness in southern countries: Processes, practices and meanings
International Workshop, Paris-IEDES, 7-8 december 09
Organized by UMR 201, RUME India, Mexico, Madagascar, CIESAS (Mexico) (www.rume-rural-microfinance.org). The main purpose of this interdisciplinary workshop will be a theoretical and empirical examination of over-indebtedness from the perspective of southern countries, with the following underlying hypothesis: to define and analyze the process of indebtedness requires first an understanding of the complexity and diversity of debt relationships. The following questions might be addressed: 1) The social meaning of debt, creditworthiness and over-indebtedness. 2) Financial ‘markets’ and financial providers. 3) Financial culture. 4) Impoverishment and accumulation. 5) Over-indebtedness. -
Paris
Study days - Ethnology, anthropology
South Asian Culture "à la barre"
Word of experts in transnational case-law
« South Asian Culture à la barre » est la première réunion d’une section du projet ANR « JUST-INDIA » (http://www.just-india.net) consacrée aux conflits de droit dans les cas judiciaires transnationaux. Les participants à la journée examineront comment les tribunaux de différents pays s’approprient la notion de culture lorsqu’ils sont amenés à se prononcer dans des cas impliquant des ressortissants d’Asie du Sud, et quel est le rôle de cette notion dans les procédures judiciaires correspondantes. Les exposés et les discussions seront en anglais. -
Paris
Tamil communities and the sri lankan conflict
Cette conférence sur « les communautés tamoules et le conflit sri lankais » sera l'occasion de réunir, sous l'égide du laboratoire ENeC (UMR 8185 - Université Paris-Sorbonne et Université de Saint Denis), des chercheurs de disciplines et nationalités différentes afin d'approfondir la réflexion sur des sujets d'une grande actualité scientifique tels que les migrations, le transnationalisme, l'analyse et la résolution de conflit... à travers l'exemple de Sri Lanka et sa diaspora.
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