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Ioannina
Freedom and Death in the Greek Revolution of 1821
Microhistorical analyses of battles in the Epirotic and Balkan areas
In 2021, during the 200th anniversary of the proclamation of the Greek Revolution of 1821, the Department of History and Archeology will hold another international conference on "Freedom and Death in the Greek Revolution of 1821. Microhistorical analyses of battles in the Epirotic and the Balkan area". The conference will address issues of Greek historiography, such as the Modern Greek Enlightenment in Epirus, Souli, and the networks of Souliotes; operations in Epirus; the battles of Peta, Philhellenes, Plaka, and Kompoti; Lord Byron on Epirus; the strategies of Ali Pasha; the Epirotic networks in Moldovlachia; and the lives and deaths of revolutionaries. Using modern methodological tools and a microhistory approach to conduct systematic research of both new and old archives, the conference will offer original and interesting approaches to an already rich discussion.
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Naples
Historiography of the Perception of Islam through Manuscripts, Korans and their Displacement
The aim of this workshop is to approach the question of the relationship between Christianity and Islam through the study of the production, circulation and uses of Arabic manuscripts, and mainly Korans, in the late medieval and early modern Mediterranean Europe. Our assumption is that the Balkans, Italy and the Iberian Peninsula form an axis of circulation which is especially significant for our understanding of the Mediterranean Sea as a comprehensive space of cultural, political and religious contact.
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Conference, symposium - History
Religious Community and Modern Statehood
The passage from the Ottoman empire to modern states
The conference aims to explore various aspects of the communal organization in the Ottoman Empire for regions such as Asia Minor, Middle East and the Balkans, and to present the changes that occurred within the religious communities during the 19th century and particularly during the period from Tanzimat reforms until the First World War. Key questions in relation to the modernization process of the Ottoman state and the functioning of religious communities, are a) how does the Sublime Porte understand the process of structuring a modern state with respect to religious communities, b) who is responsible for the modern institutions: the state or the religious communities, c) what is the reaction of the religious communities regarding the modernization process d) why and in what way the religious communities are changing on the light of this process. -
Thessaloniki
Conference, symposium - History
Religions and Politics in Europe's Orients (14th-20th c.)
The goal of this conference is to explore a number of aspects of the relationship between the religious phenomenon and politics through the historical framework of political developments in what progressively will become, through interaction, the Orients of Europe, i.e. Eastern and Southeastern Europe as well as the Eastern Mediterranean, an area so unorthodox and difficult to examine in terms of essentialist definitions. It is no accident that Samuel Huntington believed that what we call the ‘Orthodox East’ does not form a part of the West, but rather a sui generis encounter between Christianity and Islam at the borders of Europe. This theoretical scheme is not overturned by drawing the borders of Europe a little further to the East, as many believe, but by historicizing the issue of the relationship between religion and politics in the given geographical region through the comparative prism of what was occurring during the same period in Western Europe. -
Corfu
Conference, symposium - Modern
Society and Politics in South-Eastern Europe during the 19th century
There has always been a negative image attached to South-Eastern European politics and polities and rarely has it been widely acknowledged (Mazower) that the process of state formation in the region was not just a pale and gruesome caricature of Western European models but rather a complicated affair involving juggling with various institutional models (local as well as imported ones), coping with societies of a sometimes inextricable ethnoreligious diversity and varying degrees of political allegiance to central power, dealing with foreign interference and tampering. 19th century visitors of the region contributed a lot to this negative image which still clings to the region (Todorova) and culturalists still like to refer back to the 19th c. as the genealogical matrix of all the region’s evils.
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