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Recife
1956-1958: A revolutionary period that changed Africa (and the world)
The objective of this panel is to compare the various social mobilizations that took place in Africa during the years 1956-1958 and which arguably constitute a historical watershed. The main aim of the panel is not the making of an abstract comparative analysis, but the analysis, based on the testimonial material collected, of how the memory of these events has been structured over time. Moreover, we are interested in understanding what the impacts of these social movements were on the structuring of states and what continuities can be found between the mobilizations of that period and the ary social mobilizations that have shaken the continent in the last ten years, from the ‘Arab Spring’ of 2011 onwards.
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Budapest
Resistance to Order and Authority (ROAR)
CEU/ELTE/Masaryk PhD Conference 2020
Religion has served to legitimize political power, but it has also been a basis for resistance against order and authority. Be it the Maccabean revolt, Gandhi's practice of non-violence resistance, contemporary neo-pagan religions, or the counter-system movements portrayed by Mark Juergensmeyer in his 2001 book Terror in the Mind of God, religious beliefs have motivated people to reject social order that they deem as unjust, and possibly rise against it. Even in today’s secularized societies, religion has served as the ground for social movements and manifestations addressing pressing socioeconomic threats such as climate change, social inequality, authoritarian governments and minority discrimination. These observations have encouraged new trends in scholarly debate, especially regarding the emergence of alternative religious ideas and rituals in modern societies. old and new religious convictions legitimized various resistance movements among different communities? Which causes have influenced violent mobilizations against established social order, non-violent struggle, or the establishment of alternative community frameworks? What can these movements and ideas tell us about the role that religion plays today both in secularized and non-secularized societies?
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Aberystwyth
Dialectics of Dread and Refuge
Theatre, Performance and Philosophy Working Group (TaPRA Conference)
In A Grammar of the Multitude, Paolo Virno discriminates between the Kantian view of the dialectic of dread and refuge, which is based on a distinction between particular danger and absolute danger (also articulated by Heidegger through the distinction between fear and anguish) and the collapse of this distinction in the post-Fordist world, in which "the dividing line between fear and anguish, between relative dread and absolute dread, is precisely what has failed." (Virno 2004, 32) If post-Fordist institutions rely on a culture of pervasive dread – manifest as fear and anxiety – how do we resist this nearly intangible culture today? Arguably, we are moving beyond the sort of entrenched paralysis Virno speaks of, towards a new sort of political breakthrough, a manner of imagining life not determined by institutional cultures of fear and anxiety. Yet much thinking needs still to be done around the ways in which we engage in concerted resistance: do we fight within institutional walls – and if so, how do we resist systems of perpetual visibilisation – the gaze of securitization that renders us so exposed? What does this fight look like? Do we exit – and if so, where to? Is there a new underground?
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Berlin
Call for papers - Political studies
Marx, Semiotics and Political Praxis
This special issue of Open Cultural Studies will return to the work of Karl Marx to reflect on and engage with his coherent articulation of words and their use, of words and actions, and of the intellectual and the political. The coherence of his discourse and praxis offers tools to think through, if not seek to transform, the alienated semiotic landscape of our times as described by the Frankfurt school philosopheers, Jean Baudrillard, Frederic Jameson, Sloterdijk and Slavoj Žižek. To commemorate the 200th anniversary of Marx's birth, in this special issue we want to honour his 11th Thesis on Feuerbach: "philosophers have only interpreted the world, in various ways; the point, however, is to change it."
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Milan
New Forms of Religious and Secular Female Participation in the Mediterranean Region
The panel focuses on the everyday experiences of women engaged in movements, parties, NGOs, institutions in the Mediterranean region. It invites contributions that critically call into questions the forms and meanings of female engagement in the religious and secular public realm.
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Paris
Social Movements of the Global South
Methodological and Theoretical Considerations
ISA47 is launching a new journal "Social Movements and Change". Philipp Altmann, Deniz Günce Demirhisar and Jacob Mwathi Mati are organizing a special edition on "Social Movements of the Global South – Methodological and Theoretical Considerations". Their aim is to "bring together research on social movements worldwide that break with the Eurocentric bias of social movement theory and try to develop both theories and methodologies apt to understand action, discourse or outcomes of social movements in the Global South".
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Lisbon
Resistance and Empire, new approaches and comparisons
Since the early twentieth century, the notion of resistance became common currency in colonial language and anti-colonial ideologies to refer to military, political, and other forms of countering the authority of the colonizing institutions and agents in the colonies. After World War II and the boom of decolonization, it became an important tool in the critical and conceptual analysis of colonialism as a relationship of domination and opposition. Consequently, a wealth of studies was produced that focused on the ways though which indigenous people actively opposed, rebelled, or contested – militarily, politically, symbolically, culturally – the colonizing presence of Europeans. In the 1990s-2000s the validity of taking on “resistance” as a privileged concept and empirical topic was criticized for reducing the colonial phenomenon to a simplistic dichotomy – and since it appeared to have lost much of its early vitality in historical and anthropological research on empires and colonialism. Yet, since decolonization, ideas of “liberation” and anti-colonial resistance did not lose their significance as powerful tropes in retrospective nationalist readings of the birth of post- colonial nation-states. More recently, across the social sciences, “resistance” as a concept and a research trope seems to be revived, and a trans-disciplinary field of ‘resistance studies’ appears to come into emergence. What it means to study “resistance” both conceptually and comparatively in colonial and imperial history today?
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Paris
Call for papers - Political studies
Data-driven policies, markets and societies
Algorithms are increasingly used, both by States,market actors and citizens, for the purpose of profiling. Through big data analysis and inference techniques, an attempt is made to better understand, predict and, in certain cases, prevent citizen behaviour. Data analysis techniques are deployed in many sectors of society, from cyber-security and police investigations to judicial decision-making, from product customization and personalisation to marketing strategies and targeted advertising, from self-monitoring to lifestyle improvement. For this conference, we invite researchers, experts and practitioners from different backgrounds to reflect upon the legal, ethical and social implications of data-driven policies, market transactions and quantified-self techniques. We welcome empirical, theoretical and philosophical contributions regarding profiling, prediction and prevention.
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Leuven
Social Networking in Cyber Spaces
European Muslim's Participation in (New) Media
The increasing growth of the Internet is reshaping Islamic communities worldwide. Non-conventional media and social networks such as Facebook and Twitter are becoming more popular among the Muslim youth as among all parts of the society. The new channels of information and news attract new Muslim publics in Europe. The profile of the people using these networks range from college students to Islamic intellectual authorities. Such an easy and speedy way of connecting to millions of people across the globe also attracts the attention of social movements, which utilize these networks to spread their message to a wider public. Many Muslim networks and social movements, political leaders, Islamic institutions and authorities use these new media spaces to address wider Muslim and also non-Muslim communities, it is not uncommon that they also address and reach certain so-called radical groups.
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Paris
Islam and Regional Cultures in Pakistan
CEIAS conference
With the hope of throwing new light on the transformations of Pakistani society, this one-day conference intends to move the focus away from two dominant discourses on Pakistan : that is, on the one hand, the security discourse of political and media circles that reduces Pakistan to a state on the fringe of failure, trying to cope with radical Islam and terrorism; and, on the other hand, Pakistan’s official nationalism, which rests on a unitary conception of the nation that disregards the cultural and religious diversity of the country, stressing instead Islam and Urdu as national unifiers while relegating regional cultures to folklore. This conference hopes to partly fill this gap by inviting participants to illustrate the complex, lived experience of Islam in Pakistan, the identity component of religious practices that do not fit in the dominant norm, and their inscription in local political and ethnic relations. Papers would ideally use first-hand observation and/or analyses of cultural productions to examine circumscribed case studies.
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New York
Questioning Spaces of Citizenship in Latin America and the Caribbean
Latin American History Graduate Student Conference
Scholars often invoke citizenship as an analytic frame to understand the history of Latin America and the Caribbean. While the concept can encompass a broad range of topics, this conference will focus on the spaces where individuals and groups come into contact with the institutions and symbols of the state. These spaces may be physical places, institutional settings, discursive realms, or other fora. In this graduate student conference, we will ask how such spaces of citizenship are constructed, delimited, and at times rejected, and how the terms of interaction and negotiation in these spaces are defined and re-defined.
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Santiago
The objective of this colloquium will be to debate and analyze politics and the political by means of the different forms of language, discourse and practices that intervene in the construction of the social world. There are myriad examples of this in Chilean history. Taking history, political philosophy and political economy as the starting points, we invite doctoral candidates, researchers and academics to participate in this truly trans disciplinary space of debate, reflection and feedback whose goal is not only to unite a community of researchers into “the political” in the republican period but also to select the best works presented for a future publication in the format of a collective work or a special dossier of a scientific publication.
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Barcelona
Call for papers - Urban studies
1st International Conference on Anthropology and Urban Conflict
Desertions, Counter-movements, and Forced Mobilizations in the Contemporary City
The aim of this conference is to make an inventory and to analyze, from different ethnographic approaches, those often invisible phenomena of daily or extraordinary disobedience designed for, or inspired by, a rejection of spatial, economic, political, and social order. However, in order to identify them as mechanisms aimed at denouncing a particular order, we must approach these by looking at concepts that synthesize at once the processes that impose a homogeneous order as well as the practices that challenge it. -
Paris
Ces journées d'études sur les jeunesses radicales se pencheront sur les différentes dimensions et significations des mouvements de jeunesse radicales, interroger à partir du cas de la Russie, mais avec des comparaisons d'autres pays européens. Plusieurs recherches de terrain seront présentées. Quatre panels marqueront les deux demi-journées, le premier autour du socle idéologique de ces mouvements, le second sur les études de cas empiriques de certains d'entre deux ; Le troisième s'interrogera sur la place et le sens de la violence dans ces mouvements tandis que le dernier laissera voir les dimensions d'expressivité qu'ils peuvent revêtir. -
Lisbon
Call for papers - Ethnology, anthropology
Reverse-Exoticism: Writing Practices, Alternative Voices and Heritagization
This is a call for papers for a Special Interest Panel inclued in the Tourism and Seductions of Difference Conference (Lisbon, Portugal, 10-12 Sept 2010) directed by Cyril Isnart (Cidehus-Universidade de Évora) and Ema Pires (Cria-Iscte and Univ. de Évora). While academics have studied ‘heritage’ mainly in terms of a national or elite construction, this panel is interested in the increasingly loud claims to ‘heritage’ emanating from minorities and small social groups. Evoking Michel De Certeau (1988), our emphasis here is on analysing ‘scriptural practices’, both as cultural apparatus and means of production and objectification of minorities’ alternative voices.
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