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Béja
Delinquency, crimes and repression in History
The question of delinquency, in the most general sense of the term, is particularly complex because criminologists, sociologists, psychologists, psychoanalysts, doctors, lawyers, and historians who have studied this subject extensively have often expressed very different and even contradictory opinions. Difficulties arise as soon as the phenomenon is to be defined. In French law, the word “delinquency” designates all types of offenses. These fall into three categories: transgressions; which constitute very light offenses, crimes which are at an intermediate level, and crimes among including murders, non-premeditated voluntary homicides, and the assassinations, premeditated voluntary homicides. In recent years, in many countries, rape has entered this category of crimes. The Arabic language differentiates between delinquency (“inhiraf”) which designates minor crimes and the crime (“jarima”) which applies to the most serious crimes and offenses.
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Luxembourg City
Cognitive literary studies. Theories, methodologies and challenges
Considering the eclecticism that defines cognitive literary studies as beneficial, we invite literary critics as well as researchers from all branches of cognitive science interested in this field to reflect together on the status, the theories, the methodologies and the challenges that cognitive literary studies are currently facing.
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Paris
In praise of women in poetry: thinking rhetorical exaltation
L’éloge se définit comme un discours épidictique né d’une vigoureuse admiration, impliquant une instance énonciative, productrice d’un discours évaluatif saturé d’amplification et de valorisation. L’éloquence de l’acte célébratif, éminemment rhétorique, établit ainsi la singularisation et l’élévation d’un objet, produisant un jugement mélioratif de l’objet visé. Omniprésent dans la poésie amoureuse et érotique (les odes et fragments saphiques, le cantique des cantiques biblique, la tradition du ghazal dans la poésie courtoise arabe et perse, les Amours et Odes ronsardiennes, L’union libre d’André Breton, l’hommage à la Femme noire de Léopold Sédar Senghor, The lesbian body de Monique Wittig se lisent comme autant de variantes encomiastiques), l’éloge a traditionnellement servi à chanter le féminin—geste qu’il s’agira d’interroger, tant sur le plan philosophique, énonciatif, rhétorique, genré qu'épistemologique.
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Paris
Conference, symposium - Thought
Life and Mind. Aristotelian themes in contemporary philosophy
Despite the interest in exploring Aristotelian themes in contemporary philosophy, there has been no coordinated attempt to survey or integrate the ways in which Aristotle’s approach to understanding life, mind, and the relation between them might inform and enrich our own. The objective of this workshop is to explore the way in which Aristotelian thought can brought to bear on contemporary research on the much-debated issue of the so-called mind-body problem and on its implications for the conceptualization of notions such as that of organism, animal and human perception and action, human moral agency, and the relation between mind and life.
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Szeged
Sacred locations: spaces and bodies in religion
The conference invites contributions on the conceptualization, interpretation, management or instrumentalization of religion with regard to space, geographical or personal from PhD students, as well as advanced Master’s students from all fields of humanities and social sciences including but not restricted to: Anthropology, Economy, History, Law, Philology, Philosophy, Political sciences, Psychology, and Sociology.
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Paris
Conference, symposium - Thought
Mind and Body Across Time and Discipline
The two central ways of conceptualizing psyche–soma relations in the western tradition were, and still are, the Platonic and the Aristotelian paradigms. According to Plato, a human being is a combination of two distinct substances, a mortal body and an immortal soul. According to Aristotle, a human being is a unified substance: the soul (psuche) is the form of the body, and to describe the soul is to describe the characteristic powers of human beings, just as describing the soul of a pine tree is to describe the characteristic powers of pine trees. Human beings are seen on a continuous scale with all other beings, and to say they have a rational soul roughly means that they have a linguistic capacity that other beings lack.
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Paris
Conference, symposium - Thought
Adventures of Identity: From the Double to the Avatar
Recent developments in image-making techniques have resulted in a blurring of the threshold between the image world and the real world. Immersive and interactive virtual environments elicit in the perceiver a strong feeling of being incorporated into an autonomous world. Such incorporation can be conveyed by the “avatar”, a digital proxy through which the subject interacts with synthetic objects or other avatars. By convening scholars from different disciplines, the colloquium aims to critically address these multifarious issues, discussing the problematic and controversial status of the avatar, which is in urgent need of definition.
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Budapest
Call for papers - Ethnology, anthropology
Philosophical perspectives on sexual violence
“Philosophical Journal of Conflict and Violence”, volume 2, issue 1 (May 2018)
The Philosophical Journal of Conflict and Violence (PJCV) welcomes contributions on the philosophical issues raised by sexual violence. Selected papers will be published by Trivent Publishing in May 2018. Deadline for paper submission is March 18, 2018.
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Leiden
Scholarship, prize and job offer - Psyche
Anchoring Work Package B
The concept that is central in “Anchoring Innovation” is “anchoring”, connecting what is perceived as new to what is deemed already familiar. “Anchoring” has a substantial social-psychological component. It may depend on the way in which relevant social groups categorize conceptually and linguistically what they perceive as new; it relates to the way in which new input (of whichever nature) is processed cognitively, including what emotional reactions such input elicits; and to the way in which “the new” fits into the value systems of such groups (this includes the ways in which they relate to the past).
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Call for papers - Science studies
Art, aesthetics, psychoanalysis
Artefilosofia Journal
The first question that comes to mind when addressing the relationship between art and psychoanalysis is the following: By what right and on what grounds, or yet what entitles psychoanalysis to take upon itself to issue judgment upon art and/or upon artists? This first question immediately unfolds into many. To what extent can a theory of the psychological unconscious extrapolate its primary field of application to head down to theaters, museums, concert rooms, canvases, sculptures, installations and so forth? Being an eminently clinical discipline, do we run the risk of transforming psychoanalysis into a worldview? Into a totalitarian system capable of deciphering the meaning of everything that presents itself upon the suspicious gaze and attentive ears of the psychoanalyst?
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Paris
The notion of conscience in William James
À partir de William James
Durant le mois de juin 2017, le labex TransferS et Mathias Girel (CAPHÉS) accueillent Alexander Klein, professeur de philosophie à l’université d’État de Californie, Long Beach (États-Unis)
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Paris
Conference, symposium - Thought
The Brains that Pull the Triggers
3rd Paris Conference on Syndrome E
The conference will bring together scientists and scholars from the human, social and brain sciences to bear upon the question of transformation of seemingly ordinary individuals to repetitive agents of extreme violence in groups (Syndrome E). The aim of the upcoming conference is to foster a multidisciplinary approach trying to elucidate the brain mechanisms of this behavior and its collective characteristics, and also to evoke the social, psychological, ethical and juridical aspects. The conference will be a culmination and synthesis of three years of studies and discussions and will conclude with plans for further actions.
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Philosophical Journal of Conflict and Violence (PJCV), Second Issue
The Philosophical Journal of Conflict and Violence (PJCV) welcomes contributions from young researchers and established academics concerning the philosophical issues raised by violent crimes. The selected articles will be published open access by Trivent Publishing at the beginning of December 2017.
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Rennes
The Spiritual: a Valid Category for the Humanities?
An interdisciplinary debate
Ce colloque se propose de tenter une théorisation de la notion de spirituel afin d'en faire une catégorie scientifique utilisable dans le champ des sciences humaines. Depuis le poststructuralisme, la théorie, notamment littéraire, est devenue experte en matière d'analyse et de remise en question du soubassement idéologique de tout discours. Toutefois, cette « herméneutique du soupçon » (Ricoeur, 1975) se trouve démunie lorsqu'il s'agit d'élaborer une herméneutique « instauratrice de sens » (Ricoeur, 1965) permettant de penser l'humain au-delà de sa matérialité.
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Messianism, Apocalyticism and the End of the World
Revista "Vegueta", Issue 17, 2017
This dossier of the journal Vegueta aims to collect contributions regarding messianism, Apocalypticism, and the end of the world. All three notions, which embrace the idea of Millenarianism, have evolved whether as a result of research conducted in the field of history or works from the history of thought or social movements. The current historical moment represents a new return of all these three notions, at least from the religious, political, social, literary and philosophical perspectives not to mention the very dimension of the historical profession and its tools and humanities at large.
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Paris
Conference, symposium - Psyche
Bodily sensations and bodily awareness: building blocks of subjectivity
Bodily sensation is a key component of self-awareness, but the cognitive and neural processes that transform specific sensory inputs into a general sense of one’s own body are scarcely understood. At this meeting, experts in psychology, neuroscience and philosophy of the body will focus on how the brain integrates sensory inputs into a coherent representation of one’s own body.
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Paris
Conference, symposium - Sociology
Sensibilities at the turn of the 21st century
Characteristic of the the first sixteen years of the 21st Century has been the the emphasis that structuration processes have placed on the connections between emotions, bodies, and society as some of their central axes. At least since the end of the last century, the production, circulation, management, and reproduction of feeling practices have become some of the basic features of education, health care, knowledge production, the mass media, the entertainment industry, sexuality, politics, and the market - just to mention some of the most publicly “visible” ones. It is in this context that we have considered it desirable to bring together researchers and academics dealing with various aspects relating to the topic of sensibilities.
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Paris
Conference, symposium - Sociology
The brains that pull the triggers
The transformation of groups of previously nonviolent individuals into repetitive killers of defenseless members of society has been a recurring phenomenon throughout history. This apparent transition of large numbers of seemingly normal, “ordinary” individuals, to perpetrators of extreme atrocities is one of the most striking variants of human behavior, but often appear incomprehensible to victims and bystanders and in retrospect even to the perpetrators themselves and to society in general. This transition is characterized by a set of symptoms and signs for which a common syndrome has been proposed, Syndrome E (Fried, Lancet, 1997). The purpose of such designation is not to medicalize this form of human behavior, but to provide a framework for future discussion and multidisciplinary discourse and for potential insights that might lead to early detection and prevention.
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Madrid
IV International Conference of Myth Criticism
Myth and Emotions
Along with rational logic there is an emotional logic, responsible for many actions that we carry out. Myth Criticism tends to tackle mythical stories from a structural, social and historical perspective. However, it often ignores the emotional component. It seems as if the affective dimension, particularly active in our contemporary society, is not considered relevant in the studies of mythology. The Conference will examine the function undertaken by emotions in the structure of mythical stories and in the processes of mythification of characters and historical events. The object of the study will focus on ancient, medieval and modern myths in contemporary literature and art (since 1900).
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Paris
Conference, symposium - Sociology
Since the writings of the first social psychologists and sociologists of the 20th century, collective behavior has continuously been perceived as a fundamental threat to social and political order. When immersed in large groups, individuals are thought to lose any capacity of self-evaluation and to show anti-social behavior. In crowds, the increased sensitivity to others’ emotions – whose power of contagion was long thought to be as intense as that of infectious diseases – is supposed to turn a reunion of perfectly rational humans into a group of violent rioters. Furthermore, the primordial role of mass movements during the era of totalitarianisms has, without any doubt, reinforced the idea that collective emotions are essentially harmful, for both individuals and communities.
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