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Lisbon
Call for papers - Ethnology, anthropology
7th Congress of the Portuguese Anthropological Association (APA)
The 7th Portuguese Anthropological Association congress aims to discuss the condition of being human and being in the world today. 2019, a year of a possible calendar among many other available. Without identifying themes, reference words, categories or classifications, 2019 marks a stage in the social and natural history of the planet. The openness suggested in an “untitled” congress also points to an anthropology without conceptual, thematic or epistemological boundaries. It is life in itself that interests anthropology, anthropologies, thinking the gerund of human existence, others and the rest from multiple interpretive possibilities. After all, anthropology is practiced on everything and everyone in a project of knowledge that remains inexhaustible in terms of what exists and is to come.
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Lisbon
Amílcar Cabral: The “Anonymous Fighter” for the Mankind Fundamental Freedoms
In 1971, Amílcar Cabral presented himself in the United Nations (UN) as an “anonymous fighter” engaged in the struggle for the fundamental freedoms of the populations of Guinea and Cape Verde, as well as of all mankind. Such affirmation was not casual, since Cabral adopted the status of “anonymous fighter” in other circumstances, arguing that he was struggling for the human dignity, progress and happiness. The main goal of the conference is to bring together academics studying Cabral trajectory, institutions involved in preserving his memory and personalities which became acquainted with him.
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Evora
Conference, symposium - Ethnology, anthropology
Local vocabularies of “heritage”: Variations, Negotiations, Transformations
First congress of the Network of the Researchers on Heritagisations and the Centro Interdisciplinar de História, Culturas e Sociedades da Universidade de Évora. The central idea of this symposium is to carry out an international comparison of vocabulary variants and local linguistic uses of "heritage", both in the context of contact with international institutions and in the limited one of indigenous and customary uses. The symposium therefore proposes to take seriously the emic definitions and redefinitions of "indigenous terms" and to draw up a critical inventory of them, by going beyond the fiction of a continuous and globalized homogeneous "heritage" field. A comparative analysis and the confrontation of related concepts in the different local vocabularies would also make it possible to get the measure of the transactions, mutations, misunderstandings and transfers that may arise from the global contact initiated in cultural exchanges over the last two centuries.
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