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  • Leipzig

    Call for papers - Urban studies

    Second World Urbanity: Between Capitalist and Communist Utopias

    Second World Urbanity: Between Capitalist and Communist Utopias seeks to investigate the history of the radical reshaping of the Soviet World (in our words - the Second World), that Ada Louise Huxtable reported on in the late 1960s. This project aims to bring together scholarly contributions on the various endeavors in the Second World to conceive, build, and inhabit a socialist cityscape that was an alternative to the segregated spaces of capitalist cities and the atomized world of suburbia. Imagining and designing urban space were undeniably powerful instruments of forging socialist modernity. Second World Urbanity pays close attention to the tensions between global challenges and locally driven agendas that made architects, planners, and ordinary dwellers alter socialist modernity according to more particular interests.

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  • Prague

    Call for papers - History

    Postwar Planning in Transnational Perspective

    European Association for Urban History - 2012 Prague

    For this Main Session at the EAUH 11th International Conference (Prague, August 29 - September 1, 2012), we invite papers that bring a transnational or comparative methodology to bear on planning postwar cities in Europe and North America. We are interested in how ideas about planning were exchanged across national borders and how planning in turn shaped trans-Atlantic shifts in political ideologies. Paper topics can range from specific urban interventions, such as the provision of housing, to the way cities fit into broader programs of social reform, Keynesianism, or market-oriented competition. We encourage contributions from all disciplines.

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  • Bordeaux

    Call for papers - America

    Déviance(s)

    E.A. CLIMAS (Université Michel de Montaigne-Bordeaux 3)

    Si la déviance est un comportement qui échappe aux règles admises par la société, pour parler de déviance, il faut que soient réunis trois éléments : existence d'une norme, transgression de cette norme et stigmatisation de cette transgression (« The deviant is one to whom that label has successfully been applied », Becker). L'origine de la déviance n'est donc pas à chercher dans la nature profonde de l’individu, mais bien plutôt dans son « rôle social », lequel détermine son identité (Mead, Berger). La déviance s’inscrit dans une dialectique dont le pôle opposé est forcément la norme qu’elle enfreint. Partant le déviant est celui qui, par consensus communautaire, est affublé d’une étiquette (« labeling theory » ou « théorie interactionniste de la déviance »), véritable « stigmate social » (Goffman).

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