Calenda

Tempe

Gendered Species: Colette, Gender and Sexual Identities

Espèces genrées : Colette, le genre et les identités sexuées

Although French woman writer Colette was indifferent to and even critical of the feminist movement of the early 1900s, in the way she lived her life as in her fiction, she exemplified financial and social independence and shame-free sexuality, or what would be call today “gender fluidity”. This international conference will show how Colette represents a vibrant and radical expression of feminism in tune with the #MeToo spirit in today's society

Oxford

Appel à contribution - Histoire

Music and Late Medieval European Court Cultures

Late medieval European court cultures have traditionally been studied from a mono-disciplinary and national(ist) perspective. This has obscured much of the interplay of cultural performances that informed “courtly life”. Recent work by medievalists has routinely challenged this, but disciplinary boundaries remain strong. The MALMECC project therefore has been exploring late medieval court cultures and the role of sounds and music in courtly life across Europe in a transdisciplinary, team-based approach that brings together art history, general history, literary history, and music history. Team members explore the potential of transdisciplinary work by focusing on discrete subprojects within the chronological boundaries 1280-1450 linked to each other through shared research axes, e.g., the social condition of ecclesiastic(s at) courts, the transgenerational and transdynastic networks generated by genetic lineage and marriage, the performativity of courtly artefacts and physical as well as social spaces, and the social, linguistic and geographic mobility of court(ier)s.

Nanterre

Colloque - Préhistoire et Antiquité

Textiles and Gender: Production to wardrobe from the Orient to the Mediterranean in Antiquity

Textiles et genre s'entrecroisent à plusieurs niveaux, depuis la transformation des matières premières en tissu, jusqu'aux vêtements, et à la construction des identités. Les contributions à ce colloque examineront la division du travail selon le genre dans la production de textiles, ainsi que les attitudes à l'égard de l'habillement et du genre à travers le Proche-Orient et la culture méditerranéenne dans l'Antiquité (depuis 3000 av. J.-C.), en mettant en valeur les associations interculturelles et culturelles spécifiques.

Montréal

Appel à contribution - Représentations

Hégémonie ou résistance ? Sur le pouvoir ambigu de la communication – Gender and Communication Section

IAMCR 2015

The Gender and Communication Section invites submissions for its open session at next year’s IAMCR, held in Montreal, Canada, from 12-16 July 2015. The section seeks research that balances theory and practice, and explores the relationship between gender, media and communication. In recent years sessions have included papers on the Internet, television, film, journalism, magazines, violence, queer theory, media production, reception, advertising, representation, the Global Media Monitoring Project, human rights, discrimination, elections, the body, HIV/AIDS, development, pop culture, virtual identity, social change, and consumption. In keeping with our philosophy of inclusivity, we welcome contributions without regard to empirical, theoretical, disciplinary or philosophical perspectives. The deadline for submission of abstracts is 9 February 2015.

Paris | Nanterre

Appel à contribution - Époque moderne

Women and Curiosity in Early Modern Europe

The multiplication of cabinets of curiosities and the obsession with novelty are evidence of the development of a “culture of curiosity” in the early modern period. If there was indeed a “rehabilitation of curiosity” in the early modern period, did it have any impact on women’s desire for knowledge? The emergence of women philosophers at the time (Margaret Cavendish, Anne Conway, Lady Ranelagh, Elisabeth of Bohemia, Catherine of Sweden, Damaris Masham, Catherine Trotter, etc.) may indicate that their curiosity was now considered as legitimate and morally acceptable – or at least that it was tolerated. Yet it has been suggested that the new status of curiosity in the early modern period led instead to an even stronger distrust for women, who were both prone to curiosity and curiosities themselves.

Florianópolis

Appel à contribution - Sociologie

In Dreams Begin Responsibilities: The Consequences of Gay Rights Without Social Justice in the Transnational Sphere

Doing Gender 10 – Current Challenges of Feminisms, Thematic Symposia n°076

Historically, the Gay Liberation Movement emerged as a collective wish for social transformation regarding sexual practice, sex roles, gender prescriptions and the privitization/commodification of relationships. The movement was situated in a context of other movements for visionary social change regarding race, citizenship, women’s autonomy, children’s rights, national identity, regional self-determination and a revolution in the distribution of wealth. The AIDS crisis propelled a profound transformation of the LGBT community from a political movement to a consumer group. Abrupt changes in media representation, psychological consequences of the mass death experience, and the impact of widespread loss of generations and individuals in traumatic and sudden ways resulted in the grassroots Gay Liberation Movement fading into history, to be replaced by a Gay Rights Movement, controlled from the top down by national organizations with paid staff and LGBT individuals situated within ruling political parties, lobbying from within the cultural frameworks of those constructions. This confluence of Rights and Nation States, lead to what Rutgers Professor Jasbir Puar called “Homonationalism”, the granting of Gay Rights in the service of state interests rooted in supremacy ideology about race, gender, class and ethnicity.

Montréal

Appel à contribution - Langage

Action radicale et sujet radical : racines, représentations, symboles et créations

Ce colloque vise à repenser et à mettre en relief deux concepts, à savoir l’action radicale et le sujet radical, qui sont liés aux formes de protestation et à la mobilisation de l’espace où se négocient et se créent du rassemblement ainsi que de l’opposition. Plus précisément, ils révèlent une ampleur qui mérite réflexions et échanges en termes de récit, de poétique et de symbolique. Ainsi, que peut nous révéler l’évolution à la fois diachronique et synchronique des liens qui se tissent entre littérature et radicalisme ? Est-ce que le radicalisme rime nécessairement avec l’engagement politique, l’affichage d’une tendance révolutionnaire marquée, ou est-ce que des marques textuelles, des mouvements, des courants, intrinsèquement littéraires, ne peuvent pas être considérés comme radicaux en soi ?

Londres

Appel à contribution - Sociologie

“Ri yo avan yo riw”: Rebellion and Compliance of Womanhood in African-Diasporic Milieu

As defined by Hirsh, postmemory: “describes the relationship of the second generation of powerful, often traumatic experiences that preceded their births but that were nevertheless transmitted to them so deeply as to seems to constitute memories in their own rights” (2008). Applied to the African Diaspora, one may suggest that slavery and colonialism constitute a postmemory directly determining the approach to self of all members of the African Diaspora. This postmemory is so ingrained in these societies that the post-conflict backlash generally affecting women from former colonised or occupied countries, has hit African-Diasporic women in an extremely unusual way. In fact, it has been witnessed in several middle Eastern or South American societies that after liberationist conflicts, some societies would create a fantasised notion of womanhood allegedly pre-colonial, rejecting the former dominant culture to glorify their own root culture (Al Ali, Pratt 2007; Pankhurst 2007). In African-Diasporic milieu and in the same post conflict context, women were fed with dreams of European respectability of which the European middle class woman was archetypal. This rather complex situation generated great uneasiness as far as identity and womanhood were concerned. Beyond the debate around Négritude, Créolité and even Modernity, black women are yet to fit the general notion of “whut a [black] woman oughta be and to do”.Indeed, One can wonder at the ability of the new generation to fulfil the dream of respectability of its mothers (Burton, 1997) while complying with the demands of an increasingly neo-liberal environment. Coupled with the Festival Image of Black Women, this conference will be the opportunity to discuss the discrepancy between the image, the representation and the realities of African-Diasporic women. The aim is to identify the postmemories responsible for the social expectations of womanhood in a given community and how these expectations protect or injure the same women.

Paris

Normes et normativités en histoire

Cliopéa, association des doctorants d'histoire de l'université Paris 1 Panthéon-Sorbonne, reçoit la Graduate History Association de Columbia University pour un colloque de deux jours sur le thème « Normes et normativités en histoire ».

Nantes

Leur na-rra-tion : narration au féminin de la nation canadienne / Her Na-rra-tion: Women's Narratives of the Canadian Nation

Ce colloque met l'accent sur la nation canadienne dans sa dimension " textuelle ". A travers l'étude et l'analyse de textes écrits par des Canadiennes ou des femmes résidant au Canada, les chercheurs internationaux vont s'intéresser aux problématiques de l'écriture de la nation (à travers sa construction et sa formation) ainsi qu'aux questions qui en découlent : l'écriture de l'appartenance et de l'inscription (ou non) dans le projet national.

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Tous	45 965
Appel à contribution	18 002
Colloque	10 329
Journée d'étude	7 629
Séminaire	4 274
Informations diverses	2 247
Bourse, prix et emploi	2 121
Cycle de conférences	801
École thématique	304
Appel d'offres	258

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