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• 03 fév 2020

  Paris

  Chamada de trabalhos - Ásia

  Artistic Activism in India (History, Practice, Paradigm and Circulation)

  “Artivism” encompasses artistic actions, which tackle social and political issues, reviving agitational practises defined in resistance to the planetary ideological hegemony they refer to as neoliberalism. This resurgent awareness of the political nature of artistic creation questions consensual discourses on the neutrality of art and aesthetics, often confined in their "autonomy" and impervious to the disorders of the world. Within artistic activism a dialectic between two entities, traditionally perceived as being of a different nature, is played out: on the one hand the field of art (too often defined as autonomous, with no other functionality than its own) and on the other hand in the field of politics and social activities on the other hand (thought out as a praxis of the exercise of the power in an organized society). The central question posed by artistic activism could be stated in this way: How can we evaluate the capacity of art (visual arts, performing arts, literature, theatre, dance, video art, cinema, etc.) to function as social and political protest?

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• 10 mar 2017

  11 mar 2017

  Montpellier

  Colóquio - Ciências políticas

  Neoliberalism in the Anglophone World

  This conference aims at presenting a critical overview of issues related to neoliberalism in the Anglophone world. It will be broad in scope by covering British, American and the other English-speaking areas, as well as the fields of civilisation, literature and linguistics, while maintaining a thematic focus on the concept of neoliberalism from international and interdisciplinary perspectives.

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• 20 mar 2013

  Florianópolis

  Chamada de trabalhos - Sociologia

  In Dreams Begin Responsibilities: The Consequences of Gay Rights Without Social Justice in the Transnational Sphere

  Doing Gender 10 – Current Challenges of Feminisms, Thematic Symposia n°076

  Historically, the Gay Liberation Movement emerged as a collective wish for social transformation regarding sexual practice, sex roles, gender prescriptions and the privitization/commodification of relationships. The movement was situated in a context of other movements for visionary social change regarding race, citizenship, women’s autonomy, children’s rights, national identity, regional self-determination and a revolution in the distribution of wealth. The AIDS crisis propelled a profound transformation of the LGBT community from a political movement to a consumer group. Abrupt changes in media representation, psychological consequences of the mass death experience, and the impact of widespread loss of generations and individuals in traumatic and sudden ways resulted in the grassroots Gay Liberation Movement fading into history, to be replaced by a Gay Rights Movement, controlled from the top down by national organizations with paid staff and LGBT individuals situated within ruling political parties, lobbying from within the cultural frameworks of those constructions. This confluence of Rights and Nation States, lead to what Rutgers Professor Jasbir Puar called “Homonationalism”, the granting of Gay Rights in the service of state interests rooted in supremacy ideology about race, gender, class and ethnicity.

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