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Bucarest
This conference is organized by the Department of Ancient History, Archaeology and History of Art (Faculty of History, University of Bucharest) with the collaboration of the International Society for Cultural History. It centers on material culture in Antiquity and the Middle Ages through the exploration of instances of objects, especially objects placed in association, and their materiality, expressivity and connectivity in a variety of media.
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Violence in Plato’s philosophy
Philosophical Journal of Conflict and Violence (Special Issue)
The Philosophical Journal of Conflict and Violence (PJCV) is seeking articles dealing with philosophical issues that arise in connection with the conception of conflict and violence within Plato’s philosophy. Conflict and violence are often regarded as two of Plato’s main interests in his political thought, especially when he discusses the dread and danger they bring to the city. However, is it possible to understand conflict and violence in Plato’s work only from this political and rather pejorative standpoint? It is possible to see conflict and violence in Plato’s philosophy as something else, rather than a threat to the harmony of the community?
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Nimègue
Bourse, prix et emploi - Préhistoire et Antiquité
Post-doctorate researcher in Anchoring in/of Greek lyric poetry
Anchoring work package 2
The Hellenistic scholars canonized a group of nine lyric poets who composed their poetry in the archaic and early classical period (Alcaeus, Alcman, Anacreon, Bachylides, Ibycus, Pindar, Sappho, Simonides, Stesichorus). At least by this period, but probably earlier, they became the standard of Greek lyric compositions or themes in Greek literature, such as love (Sappho), drinking (Anacreon) or praise (Pindar). The aim of this post-doc project is to investigate how these poets relate to earlier or later traditions of Greek literature.
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Paris
The Greek word for a fault or error is hamartia; this same word, when it appears in Greek translations of the Hebrew Bible and in the New Testament, is commonly rendered as “sin.” If there were no word like sin or péché or Sünde or peccato in modern languages, with the religious connotation these terms have acquired, could we identify a special sense of hamartia (or the Latin peccatum) in the Bible on the basis of context alone? This colloquium will address the question of when and how error and wrongdoing acquired the specific sense of sin commonly associated with the Judaeo-Christian tradition – if indeed there was a change. Under examination will be attitudes toward wrongdoing in ancient cults, ideas of pollution, conceptions of God or gods, and more.
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Rauischholzhausen
Audience-oriented perspectives on Classical Historiography
Although the outcomes of reader-response criticism have repeatedly and meticulously been used in the analysis of other genres of classical literature (epic, tragedy, and oratory), the application of such a perspective still remains a significant desideratum in the field of classical historiography. The conference “Reading History in Antiquity: Audience-Oriented Perspectives on Classical Historiography” aspires to fill this gap.
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Tübingen
Bourse, prix et emploi - Histoire
Since rulers of the Imperial Roman Period and the Early Middle Ages occupied the highest (secular) position, individuals who exerted influence on them enjoyed a great extent of power. As a consequence, there was bitter rivalry between the various agents and much thinking about legitimate and illegitimate influence. These exercises and concepts of personal influence are the topic of a new Emmy-Noether junior research group, which is offering two PhD positions.
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Palerme
Colloque - Préhistoire et Antiquité
Memoria scientiae 2015
According to ancient biological theories, nutrition is, along with reproduction, one of the functions of the soul shared by men, animals and plants. At the same time, however, eating habits are among the starting points on which differences between humans, animals and plants are culturally built. This means that a transversal biological praxis can be used as an anthropological device, in order to to fix and identify specific boundaries and thresholds, either symbolic or theoretical, between both animality and vegetality on the one hand, and zoosphere and anthroposphere on the other hand.
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Palerme
Appel à contribution - Préhistoire et Antiquité
Memoria scientiae 2015: Feeding animals/Eating animals
Theories, attitudes and cultural representations of nutrition in ancient and medieval world
According to ancient biological theories, nutrition is, along with reproduction, one of the functions of the soul shared by men, animals and plants. At the same time, however, eating habits are among the starting points on which differences between humans, animals and plants are culturally built. This means that a transversal biological praxis can be used as an anthropological device, in order to to fix and identify specific boundaries and thresholds, either symbolic or theoretical, between both animality and vegetality on the one hand, and zoosphere and anthroposphere on the other hand.
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Düsseldorf
You were not expected to do this
On the dynamics of production (Distraction/Interference – Resistance/Accident)
Le collège doctoral « Matérialité et Production » (Heinrich Heine Universität, Düsseldorf) organise du 2 au 4 avril 2014 à Düsseldorf un colloque international sur le thème « You were not expected to this. On the Dynamics of Production (Distration/Interference - Resistance/Accident) ». Dans une perspective transpériodique (de l'Antiquité à nos jours), le but de ces rencontres est de questionner la dynamique de la production dans l'acte créateur à travers l'émergence d'éléments inattendus (interférences, distractions, détours...) venant troubler, modifier, arrêter, détourner etc, la production d'une oeuvre (artistique, littéraire, etc.) et révélant de façon sous-jacente ou directe la présence de l'artiste (au sen large) dans sa création.
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Paris
Journée d'étude - Épistémologie et méthodes
Le papyrus et l'hypertexte. Athénée dans la cuisine du savoir
Cette journée d'étude a pour objectif de faire dialoguer des antiquisants et des spécialistes des humanités numériques, au sujet des « Deipnosophistes » d'Athénée / This one-day conference aims at fostering a dialogue about Athenaeus' "Deipnosophists" between classicists and digital humanists.
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