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• 28 sep 2018

  Lissabon

  Beitragsaufruf - Ethnologie, Anthropologie

  7th Congress of the Portuguese Anthropological Association (APA)

  The 7^th Portuguese Anthropological Association congress aims to discuss the condition of being human and being in the world today. 2019, a year of a possible calendar among many other available. Without identifying themes, reference words, categories or classifications, 2019 marks a stage in the social and natural history of the planet. The openness suggested in an “untitled” congress also points to an anthropology without conceptual, thematic or epistemological boundaries. It is life in itself that interests anthropology, anthropologies, thinking the gerund of human existence, others and the rest from multiple interpretive possibilities. After all, anthropology is practiced on everything and everyone in a project of knowledge that remains inexhaustible in terms of what exists and is to come.

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• 15 nov 2017

  Lissabon

  Beitragsaufruf - Geschichte

  Amílcar Cabral: The “Anonymous Fighter” for the Mankind Fundamental Freedoms

  In 1971, Amílcar Cabral presented himself in the United Nations (UN) as an “anonymous fighter” engaged in the struggle for the fundamental freedoms of the populations of Guinea and Cape Verde, as well as of all mankind. Such affirmation was not casual, since Cabral adopted the status of “anonymous fighter” in other circumstances, arguing that he was struggling for the human dignity, progress and happiness. The main goal of the conference is to bring together academics studying Cabral trajectory, institutions involved in preserving his memory and personalities which became acquainted with him.

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• 08 fév 2012

  09 fév 2012

  10 fév 2012

  Evora

  Kolloquium - Ethnologie, Anthropologie

  Local vocabularies of “heritage”: Variations, Negotiations, Transformations

  L’idée centrale de ce colloque est de mener une comparaison internationale des variantes des vocabulaires et des usages linguistiques locaux du « patrimoine », aussi bien dans le contexte de contact avec les institutions internationales que dans le cadre restreint des usages indigènes et coutumiers. Le colloque se propose donc de prendre au sérieux les définitions et re-définitions émiques des « termes indigènes », et d’en dresser un inventaire critique, en dépassant la fiction d’un champ « patrimonial » homogène, continu et globalisé. Une analyse comparative et une confrontation de concepts voisins dans les différents vocabulaires locaux permettraient également de prendre la mesure des transactions, des mutations, des malentendus ou des transferts qui peuvent naître des contacts globaux initiés dans les échanges culturels au cours des deux derniers siècles.

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