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Tunis
Populism: Theoretical Confusion, Contexts of proliferation and Comparative Experiences
Although most researchers unanimously agreed on the modernity of populism, this should in no way discourage us from further examining the implications of this phenomenon and its origins in ancient history. The search for the historical roots of populism, that some relate to early times, is only an attempt to establish its origin. However, the subsequent transformations of populism in meaning and practice have made it difficult to discern its limits. Apparently, this critical approach seems to be inaccessible due to many considerations, including the transformations of populism in terms of concept and practice to the point of almost losing its first forms. According to this approach, it is more likely that real beginnings of populism coincided with the emergence of modern democracy showing signs of deficiency.
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Fort-de-France
Memories in the Caribbean and Latin American Areas: between Tradition, Modernity and Transmodernity
1920-2020: a century of capitalism
Les mémoires et traditions dans la Caraïbe et dans l’Amérique latine ont toujours fait l’objet de discussions houleuses, ont toujours déchaîné des convulsions, tant elles ont été affectées par des processus d’amnésies et d’assimilation, portés directement par le colonialisme, le positivisme, l’impérialisme, la globalisation, le néo-colonialisme. 2020, année cruciale pour les pays occidentaux ou occidentalisés, nous offre la possibilité de questionner le modèle capitaliste, soit l’apport de l’occidentalisation à l’édification sociale des peuples, à savoir s’il est l’unique système économique, le seul modèle politique obligé, permettant d’envisager le progrès, l’évolution, le modernisme dans nos régions.
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Ethnic or national minorities. Between renewal and permanence
Belgéo Review
The coordinaters of this issue of he Belgéo review plan to reflect about the "ethnic or national minorities", two polysemous concepts here perceived in a way opened to interpretation even if they are inscribed in P. Poutignat and J. Streiff-Fénart’s definition, when they state that these groups “only exist thanks to the subjective belief their members share that they constitute a community.” The minority group is dialectically linked to the existence of a majority. It can be said “ethnic” because of racial parameters but above all because of the presence of linguistic, religious, cultural or other discriminating and specific markers. The will to be different expresses itself in various ways – instutional or not – and leads to very diverse situations, located between resistance and cooperation, forced integration and autonomy. The way to name places, individuals, but also their status – granted or claimed for – their visibility in the social and political space, are elements characterizing the notion of “otherness”.
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Evora
Conference, symposium - Ethnology, anthropology
Local vocabularies of “heritage”: Variations, Negotiations, Transformations
First congress of the Network of the Researchers on Heritagisations and the Centro Interdisciplinar de História, Culturas e Sociedades da Universidade de Évora. The central idea of this symposium is to carry out an international comparison of vocabulary variants and local linguistic uses of "heritage", both in the context of contact with international institutions and in the limited one of indigenous and customary uses. The symposium therefore proposes to take seriously the emic definitions and redefinitions of "indigenous terms" and to draw up a critical inventory of them, by going beyond the fiction of a continuous and globalized homogeneous "heritage" field. A comparative analysis and the confrontation of related concepts in the different local vocabularies would also make it possible to get the measure of the transactions, mutations, misunderstandings and transfers that may arise from the global contact initiated in cultural exchanges over the last two centuries.
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