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• 30 avr 2016

  Madrid

  Call for papers - Thought

  IV International Conference of Myth Criticism

  Myth and Emotions

  Along with rational logic there is an emotional logic, responsible for many actions that we carry out. Myth Criticism tends to tackle mythical stories from a structural, social and historical perspective. However, it often ignores the emotional component. It seems as if the affective dimension, particularly active in our contemporary society, is not considered relevant in the studies of mythology. The Conference will examine the function undertaken by emotions in the structure of mythical stories and in the processes of mythification of characters and historical events. The object of the study will focus on ancient, medieval and modern myths in contemporary literature and art (since 1900).

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• 09 déc 2014

  10 déc 2014

  Venice

  Conference, symposium - Thought

  Etty Hillesum. One hundred years later (1914-2014)

  International Conference

  Esther (Etty) Hillesum writings are a crucial historical document, as they report on the extreme evil of racial persecutions and life in lagers. They are a reflection on the value and the meaning of life, love and death. The International Conference “Etty Hillesum. Cento anni dopo (1914-2014)” (December 9-10, 2014, at Ca' Foscari University in Venice, Italy) aims to assess the works of this important witness from the 20th century.

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• 30 déc 2014

  Call for papers - History

  Purity and Impurity

  Hamsa. Journal of Judaic and Islamic Studies, nº 2

  “Purity” and “Impurity” establish themselves as structural categories in both Islam and Judaism, embracing dimensions as diverse as the body, food, clothing and even space itself. The 2^nd issue of the journal Hamsa will be devoted to this wide-ranging theme, seeking to obtain diachronic historical perspectives. To this effect, we aim to promote the analysis of interfaith relationships, in those instances where purity and impurity are projected in contacts with the Other. Those dimensions concern not only the minorities, but also affect Christianitas itself, through interiorization of these concepts and their application to minority communities (as is the case, for example, with limpeza de sangue - “cleanliness of blood”).

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