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Bucharest
Between the Imperial Eye and the Local Gaze
Cartographies of Southeast Europe
The Association international d’études du sud-est européen is happy to invite you to the 12th Congress of South-East European Studies, taking place in Bucharest, from the 2nd to the 7th of September 2019. One of the conference panels, organized by Robert Born (Leipzig) and Marian Coman (Bucharest), is dedicated to the cartographic history of south-eastern Europe. Proposals for individual papers are welcome on various aspects of the history of south-eastern Europe cartography, from the Ottoman period to the post-communist era. Topics of interest include, but are not limited to, the following: Renaissance and Early Modern maps of the Ottoman Empire, Enlightenment cartographies of Eastern Europe, the birth of national cartography, war and peace cartographies, historical and propaganda maps, national and local surveys, Cold War cartographies.
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Paris
Conference, symposium - History
South-South Axes of Global Art
The decentered internationalism espoused by the Havana, Dakar, and Gwangju biennials invites art historians to depart from an exclusively North Atlantic focus. Such a shift in purview seriously considers cities and regions that have been marginalized by previous academic emphases, more so than by their historical circulations of art and culture with the rest of the world. Historicizing and measuring the circulation of art on the former margins is now a decisive task if we want to evidence, nuance, or contest the “provincialization” of Europe and North America in recent art history. Artl@s’ upcoming conference aims to gather an international and transdisciplinary group of researchers to collectively investigate the formation and impediments of what we call “South-South” axes from decolonization to the present day.
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Saint-Denis
Conference, symposium - Language
Translation(s), Migration(s), Identities
Dans un monde soumis à la dynamique de la globalisation et marqué par des mouvements migratoires massifs, les figures et oppositions figées du centre et de la périphérie, de l’identité et de l’altérité, du soi et de l’autre se dissolvent tandis que l’expérience du déracinement, de l’exil, du passage produit une superposition de plusieurs cultures qui s’hybrident dans un territoire radicalement nouveau par rapport aux migrations d’antan. La situation du sujet moderne, décrite par Salman Rushdie dans Imaginary Homelands comme celle de l’homme traduit (the translated man), tend à se généraliser. Homi Bhabha a élaboré une théorie de la culture qui est proche d’une théorie du langage, recourant à la notion de traduction comme motif ou trope. Il s’agira, dans un premier temps, d’approfondir la réflexion sur la « traduction culturelle » et d’envisager dans quelle mesure ce motif peut (et doit) être lié à une réflexion renouvelée sur le rôle et les modalités de la traduction au sens propre.
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