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• 04 fév 2019

  Budapest

  Appel à contribution - Études du politique

  Anti-Lumières, révolution et dissentiments

  Philosophical Journal of Conflict and Violence / PJCV

  Reason and rational modes of thought are often seen as the bastion against the acceleration of conflict into violence and the goal of the Enlightenment tradition was, in a large part, to liberate individuals from those irrational superstitions and beliefs which were at the base of these conflicts. However, many critiques of the Enlightenment project, both historical and more contemporary, see the imposition of universal reason as itself a form violence, ignoring claims of comprehensive traditions, identity and history on the individual. The aim of this special edition of the Philosophical Journal of Conflict and Violence is to examine possible counter-enlightenment approaches to violence, conflict and conflict resolution.

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• 10 mai 2015

  Paris

  Appel à contribution - Histoire

  Captives, recruited, migrants: Empires and labor mobilization

  From XVIIth century to present days

  This workshop starts from the hypothesis that warfare and labor are strongly connected in Empire building and their evolution, to begin with war captives in early modern Europe, Asia, Africa and the Americas and to continue with the various forms of recruitment in land and maritime empires in all those areas. Captives as well as local peasants were soldiers, seamen, and colonists at the same time. Forms of forced recruitment were still important in the XIX^th century (the press system in Britain and its variations in the Empire, recruitments in Russia) and continued in the XX^th century, in Europe during the wars, outside of Europe during and after colonization and decolonization up through nowadays children soldiers.

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• 04 jui 2014

  05 jui 2014

  Paris

  Colloque - Époque moderne

  How do we globalize the long eighteenth century?

  Quelle globalisation pour le long XVIIIe siècle ?

  Every student of the 17th or 18th century encounters in his or her own way the global historical dimensions of the more or less ‘domestic’ (provincial, national) subject being addressed. For decades, perhaps, many of us ignored these ramifications, which among other things were hard to treat because we are generally hardpressed to bring to such subjects the kind of specialized knowledge we are used to. (There are of course exceptions, involving colleagues who consciously adopt a global approach, e.g. Atlantic studies, though even these are no doubt truncated in different ways.) In all, the global was not an ‘aporia’ of our studies, so much as something more or less difficult to draw into the discussion and, in that sense, an ‘impensé’. 

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