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• 04 fév 2019

  Budapest

  Convocatoria de ponencias - Estudios políticos

  Anti-Lumières, révolution et dissentiments

  Philosophical Journal of Conflict and Violence / PJCV

  Reason and rational modes of thought are often seen as the bastion against the acceleration of conflict into violence and the goal of the Enlightenment tradition was, in a large part, to liberate individuals from those irrational superstitions and beliefs which were at the base of these conflicts. However, many critiques of the Enlightenment project, both historical and more contemporary, see the imposition of universal reason as itself a form violence, ignoring claims of comprehensive traditions, identity and history on the individual. The aim of this special edition of the Philosophical Journal of Conflict and Violence is to examine possible counter-enlightenment approaches to violence, conflict and conflict resolution.

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• 04 déc 2017

  París

  Convocatoria de ponencias - Historia

  La notion de relation État-société dans une perspective comparative

  Atelier doctoral

  Le but de cet atelier est de réunir des doctorants à n’importe quel stade de leur projet de recherche (est encouragée d’ailleurs la participation des doctorants en début de recherche) afin d’explorer la relation État-société comme une approche théorique ou heuristique dans le cadre de leur recherche. L’objectif est d’unir les ressources afin d‘aider à une réflexion sur ce concept et son application dans la recherche au-delà les limites nationales/linguistiques et disciplinaires afin d’accroitre la sensibilisation des débats et les problématisations (et ressources) en dehors de la culture académique de chaque participant.

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• 22 oct 2017

  Convocatoria de ponencias - Américas

  Poder y medios de comunicación, poder de los medios de comunicación

  Miradas sobre las Américas

  Para su 11a edición, RITA proponer interrogar en su sección temática Thema los vínculos entre poder y medios de comunicación en las Américas. Varias pistas de reflexión pueden ser evocadas sin por lo tanto ser exclusivas. Naturalmente, los artículos que traten del análisis crítico de medios oficiales o de los medios de oposición serán bienvenidos. Otras contribuciones podrán estudiar los efectos de los diferentes tratos mediáticos reservados a los movimientos populares. También esperamos análisis críticos de los vínculos entre medios y poderes económicos. El dossier temático también podrá integrar reflexiones sobre la reciente diversificación de los medios de información, focalizándose por ejemplo en el surgimiento de medios “alternativos” en Internet, o tratando del poder de los fake news en la construcción de representaciones colectivas.

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• 20 jan 2016

  21 jan 2016

  Nantes

  Coloquio - Derecho

  Theological Foundations of Modern Constitutional Theory: 16th-17th Centuries

  Fondements théologiques de la théorie constitutionnelle moderne : XVIe-XVIIe siècles

  This conference aims to assemble different studies laying bridges between modern constitutional theories and theology from the perspective of intellectual history. Though modernity of law and politics has been usually accounted in the context of Reformation, the paper-givers’ approaches to the question will not be restricted in any confessional perspective, Protestant or Catholic. For, whatever the word ‘theology’ may have connoted in the time of religious confrontations, theoretical attempts to legitimize human rights and political authority at those days can be regarded as part of the general current of philosophical investigations, in a new manner and with different foci than ever, into the concept of justice with reference to that of God.

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• 04 jui 2014

  05 jui 2014

  París

  Coloquio - Época moderna

  How do we globalize the long eighteenth century?

  Quelle globalisation pour le long XVIIIe siècle ?

  Every student of the 17th or 18th century encounters in his or her own way the global historical dimensions of the more or less ‘domestic’ (provincial, national) subject being addressed. For decades, perhaps, many of us ignored these ramifications, which among other things were hard to treat because we are generally hardpressed to bring to such subjects the kind of specialized knowledge we are used to. (There are of course exceptions, involving colleagues who consciously adopt a global approach, e.g. Atlantic studies, though even these are no doubt truncated in different ways.) In all, the global was not an ‘aporia’ of our studies, so much as something more or less difficult to draw into the discussion and, in that sense, an ‘impensé’. 

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