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  • Edmonton

    Call for papers - Information

    Northern Relations

    Canadian Communication Association (CCA) Annual Conference 2021

    As a theme, “Northern Relations” encourages delegates to explore the connections between peoples, communities, cultures, and ways of knowing, while also listening to those voices that speak directly to some of the most pressing matters of relation (to the land, to each other) in the North: climate change, governance, social justice, reconciliation, reciprocity, education, and much more. A relation is not only an association and an affiliation, it is also an act of telling or reporting; relations are at the heart of how peoples communicate, organize knowledge, and understand their place in the world.

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  • Paris

    Call for papers - Modern

    Displaying the social history of migrants: content, scenography, public engagement

    Donner à voir l’histoire sociale des migrations: contenus, scénographies, médiations

    We seek proposals from post-doctoral scholars, recent PhDs, as well as those in the final stages of their dissertations with a background in related fields, in particular migration studies and social history, especially as they intersect with museum studies and/or public history. Participants will discuss, from a theoretical and a practical point of view, the best ways to display, in an exhibition context, the daily experience of past migrations in all their social dimensions.

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  • Pessac

    Call for papers - Ethnology, anthropology

    South Asian Diasporic Cinema: Encounters

    The fourth issue of /DESI/ will focus on the question of encounters in diasporic South Asian cinema: Afghanistan, India, Maldives, Pakistan, Bangladesh Nepal and Sri Lanka. The transformation of this contemporary human condition into filmic material coincides with a turn in the scientific study of diasporas. Forced migrations, which generate a movement of displacement and settlement in home territories, movements of arrivals, caught in a logic of deterritorialization, diasporas – and more particularly South Asian diasporas – are all relocated in transnational and transcultural spaces. Cinema holds a mirror to this experience of movement through this new “ethnoscape” (Appadurai) made up of shifts and disjunctures, free flows and political hurdles, border-crossings and assignment of identity.

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  • Uccle | Paris

    Conference, symposium - Thought

    Second International Conference on Uyghur Studies

    2e colloque international sur les études Ouïghoures

    The Uyghurs are one of the ten most populous stateless nations in the world. While they have a long history of cultural accomplishments and political influences, they have remained marginal in international scholarship given their ambiguous position both in regional studies and in geopolitics. This conference is the second attempt to bring together a broad spectrum of the international community of scholars whose research is focused on the Uyghur people’s history, culture, society.

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  • Pessac

    Call for papers - America

    Journeys, exile and migrations in Latino-American literature of the 21st century

    15 years of migrant writing 2000-2015

    Quelles sont les  stratégies discursives à l’œuvre dans la représentation des migrations internes et externes ? Comment les déplacements plus ou moins lointains sont-ils transfigurés dans la littérature contemporaine latino-américaine ? Comment sont construites les identités mobiles ? Par quelles voix/es s’expriment les personnages voyageurs ou migrants ? Parmi les nombreux auteurs représentatifs de ces nouvelles orientations qui clôturent le boom et l’étape post-boom, on citera Jorge Benavides, Tomás González, Wendy Guerra, Carla Guelfenbein, Eduardo Lalo, Guadalupe Nettel, Juan Carlos Méndez Guédez, Andrés Neuman, Edmundo Paz Soldán, Hebe Uhart, Leonardo Valencia.

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  • Paris

    Conference, symposium - History

    South-South Axes of Global Art

    The decentered internationalism espoused by the Havana, Dakar, and Gwangju biennials invites art historians to depart from an exclusively North Atlantic focus. Such a shift in purview seriously considers cities and regions that have been marginalized by previous academic emphases, more so than by their historical circulations of art and culture with the rest of the world. Historicizing and measuring the circulation of art on the former margins is now a decisive task if we want to evidence, nuance, or contest the “provincialization” of Europe and North America in recent art history. Artl@s’ upcoming conference aims to gather an international and transdisciplinary group of researchers to collectively investigate the formation and impediments of what we call “South-South” axes from decolonization to the present day.

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  • Montreal

    Call for papers - Ethnology, anthropology

    The Transnationalization of Religion through Music

    The transnationalization of religion refers to the relocalization of beliefs, rituals and religious practices beyond state lines, in real or symbolic spaces, with the help of new imaginaries and narrative identities. Although the analysis of religious transnationalization has revealed the various ways religion transcends borders, the role of music in this process is rarely addressed. Yet this role is essential in the transnationalization of universal religions like Islam and Christianity. Music also contributes to the migration of local religions, neotraditionalist movements, and cults associated with a particular area, such as Haitian Voodoo, Cuban Santería, or Brazilian Candomble. Such musical phenomena, far from being new, gave birth to early religious globalizations.

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  • Call for papers - Geography

    Ethnic or national minorities. Between renewal and permanence

    Belgéo Review

    The coordinaters of this issue of he Belgéo review plan to reflect about the "ethnic or national minorities", two polysemous concepts here perceived in a way opened to interpretation even if they are inscribed in P. Poutignat and J. Streiff-Fénart’s definition, when they state that these groups “only exist thanks to the subjective belief their members share that they constitute a community.” The minority group is dialectically linked to the existence of a majority. It can be said “ethnic” because of racial parameters but above all because of the presence of linguistic, religious, cultural or other discriminating and specific markers. The will to be different expresses itself in various ways – instutional or not – and leads to very diverse situations, located between resistance and cooperation, forced integration and autonomy. The way to name places, individuals, but also their status – granted or claimed for – their visibility in the social and political space, are elements characterizing the notion of “otherness”.

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  • Saint-Denis

    Conference, symposium - Language

    Translation(s), Migration(s), Identities

    Dans un monde soumis à la dynamique de la globalisation et marqué par des mouvements migratoires massifs, les figures et oppositions figées du centre et de la périphérie, de l’identité et de l’altérité, du soi et de l’autre se dissolvent tandis que l’expérience du déracinement, de l’exil, du passage produit une superposition de plusieurs cultures qui s’hybrident dans un territoire radicalement nouveau par rapport aux migrations d’antan. La situation du sujet moderne, décrite par Salman Rushdie dans Imaginary Homelands comme celle de l’homme traduit (the translated man), tend à se généraliser. Homi Bhabha a élaboré une théorie de la culture qui est proche d’une théorie du langage, recourant à la notion de traduction comme motif ou trope. Il s’agira, dans un premier temps, d’approfondir la réflexion sur la « traduction culturelle » et d’envisager dans quelle mesure ce motif peut (et doit) être lié à une réflexion renouvelée sur le rôle et les modalités de la traduction au sens propre.

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