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• 15 jan 2019

  Call for papers - Thought

  The Schizoanalytic Clinic

  La deleuziana, a journal that desires

  The schizoanalysis created by Gilles Deleuze and Félix Guattari is critical-clinical. It is critical as it conjugates various knowledge and practices by freeing against all reductionism the transversality of the flows that trace a problematic. Schizoanalysis has profoundly influenced the practice of some important reference points in the social psychology of Argentina and Uruguay, and later in Brazil. However, this stimulating and favourable reception of schizoanalysis in South America is quite exceptional. Not only do we find nowhere else analysts who claim to be schizoanalysts, but even today it is largely ignored in clinical circles. It is in this perspective that this call for papers wishes to engage a presentation of the different theoretical and practical developments of schizoanalysis that currently affect the exercise of psychotherapy, although in reality this aspect is constantly overwhelmed. The aim is to identify the clinical perspectives that have proliferated in the wake of schizoanalysis to map emerging clinical practices.

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• 28 sep 2018

  Porto

  Call for papers - Sociology

  Work and cooperation

  Laboreal Dossier

  If human beings are the result of a historical process and not the product of a pre-established plan, it is important to emphasize the significance of cooperative actions for their preservation throughout this process. A path in which work – as a constitutive element of our species – plays a decisive role in these actions. How has cooperation been taking place in formal and informal work activities? How have the current modes of management and their evaluation and training systems contributed to the construction or weakening of cooperative acts at work? What are the requirements to build cooperation?

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• 01 déc 2018

  Nice

  Call for papers - Political studies

  The production of knowledge - forms, legitimacy, issues and relations to the world

  International conference

  Au delà de la connaissance que l’on peut avoir du monde, les chemins que l’on se donne pour parvenir à en constituer une sont fondamentaux : quelles catégories forger pour décrire le réel ? Dans un champ de savoir donné, qu’est-ce qui fait autorité (et donc est reconnu comme légitime) ? Qu’est-ce qui constitue un objet d’étude pertinent ? Qui est l’auteur de l’énonciation du discours savant ? Dans quel but ? Longtemps donnée pour objective, la connaissance est toujours, inévitablement, le produit d’une série de choix, qui sont autant de chemins empruntés au détriment d’autres. L’épistémologie explique le monde, mais contribue aussi forcément à le construire. Cette tendance apparaît de façon évidente avec l’émergence des principales minorités historiques – celles que l’histoire a minoré – qu’ont été les femmes, les minorités sexuelles ou les groupes colonisés et, à l’intérieur de ces derniers, les femmes des communautés colonisées.

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