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Lisbon
Work on screen: social memories and identities through cinema
Since the early 20th century, work in contemporary societies has suffered several processes of change, which, in the context of the current economic and employment crisis, demand equating the structuring of social identities that are built and modified through work. During this period, cinema has been a privileged vehicle for the creation and dissemination of representations on work and, therefore, the shaping of social memories. This international and multidisciplinary seminar aims at gathering and discussing contributions that analyse the social processes involved in the formation of work identities and representations through cinema. It welcomes papers that highlight the main continuities and discontinuities of work memory narratives from the early 20th century to the present days, based on the analysis of specific films or bodies of films (both documentaries and fictions) and their reception.
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Rome
Merchants, jurists and other "intermediate groups" in Early Modern Southern Europe
Merchants, farmers, jurists, clerks in large institutions, secretaries, independent landowners, local elites and highly sought master craftsmen, among many others, are individuals with an ambiguous social status. Looking at who was not born exactly noble, nor exactly commoner, but stood on the border between one world and the other, is one of the goals of this initiative. As part of a project developed in Portugal focusing on the Holy Office’s familiaturas, it will be held on September 16 and 17, 2015, a workshop at Escuela Española de Historia and Archaeological in Rome. Our aim is to select a total of 8 applicants, that will be joined by 4 guest speakers, for a joint reflection on the dynamics and profiles of ‘intermediate groups’, as well as on the methodologies for their study in Early Modern Times.
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Paris
Conference, symposium - Representation
Revolution and cinema: the Portuguese example
In honour of the fortieth anniversary of the Carnation Revolution, this three-day international conference seeks to interrogate the cinematic representation of the political event from 1974 to today. Paul Ricœur states that “rethinking is a form that cancels temporal distance.” To rethink the revolution would then entail making the revolution present, making it come alive, bringing the past and the present together, questioning the effects of the passing of time on the images, the narratives and on cinema itself as an historical device. Today’s acute economic and political crisis in Portugal shakes the very foundations of April’s democracy, and this legacy could perhaps use the present as the inaugural strength of another history to come. Taking the cinema of revolution as a nodal point and as a major historical shift, which links – other than referential and chronological ones –, unify the pre- and post-revolutionary Portuguese cinemas? In other words, how can this idea of “revolution” remain, irrigate and illuminate Portuguese cinema?
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